Astrophotographer captures breathtaking view of 548 galaxies from a balcony

By Anthony Wood published yesterday (Space.com)

Over 60 hours of light data was used to create this stunning view of the gravitationally bound “Leo Triplet” galaxies.

A trio of galaxies are pictured shining in deep space against a starfield dotted with more distant galaxies.
The Leo Triplet shines in deep space. (Image credit: ing. Cornelis van Zuilen)

Astrophotographer ing. Cornelis Van Zuilen has shared a staggeringly detailed image of the galaxies known as the “Leo Triplet”, after spending 60 hours capturing the light of the cosmic heavyweights from his balcony in the Netherlands.

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The Leo Triplet is made up of the spiral galaxies M65, M66 and NGC 3628, which are located about 30 million light-years from Earth in the constellation Leo. The group lies close to the bright star Chertan, which forms part of the hind leg of the great lion represented in the stellar formation, according to NASA.

“At the end of 2024, I bought my Askar 103APO telescope, giving me enough focal length to seriously focus on galaxies and begin my long-term project of photographing the entire Messier Catalogue,” Van Zuilen told Space.com in an email. “After finishing my first image of the Leo Triplet in 2025, I really wanted to see the gigantic tidal tail of NGC 3628 and decided to return with a much more ambitious goal.”

For 2026, Van Zuilen aimed to create a detailed composite shot of the galactic trio created from at least 60 hours of light data. “Beginning on April 6, I photographed the Leo Triplet over 18 clear nights, collecting 85 hours of data, of which exactly 60 hours and 3 minutes met my quality standards,” continued Van Zuilen.

Having met his target, Van Zuilen set to work combining and editing the data using the astronomy software PixInsight. The end result was a striking galactic portrait that revealed the intricate spiral structures of M65 and M66, along with the edge-on profile of NGC 3628, which is also colloquially known as the “Hamburger Galaxy” by dint of its distinctive dust lane.You may like

Image 1 of 4

A trio of galaxies are pictured shining in deep space against a starfield, with annotations indicating their names.
An annotated image of the Leo Triplet(Image credit: ing. Cornelis van Zuilen)
A trio of galaxies are pictured shining in deep space against a starfield dotted with more distant galaxies.
The Leo Triplet shines in deep space.(Image credit: ing. Cornelis van Zuilen)
A trio of galaxies are pictured shining in deep space against a starfield dotted with more distant galaxies.
An image of the Leo Triplet annotated with the positions of distant galaxies contained within the field of view.(Image credit: ing. Cornelis van Zuilen)
A catalogue of galaxy images are pictured in a grid format, taken from a single larger image.
A catalogue of galaxies contained within the Leo Triplet image.(Image credit: ing. Cornelis van Zuilen)

Van Zuilen’s image also reveals a 300,000-light-year-long “tidal tail” of stars and galactic material stretching away from NGC 3628. This structure is thought to have formed during a gravitational interaction with a galactic neighbor, according to the National Science Foundation’s Noir Lab.

“Using a PixInsight galaxy identification script, no fewer than 548 catalogued galaxies were identified within the image, highlighting the incredible depth achieved through 60 hours of integration time from my balcony here in Heiloo, a village in the Netherlands,” concluded Van Zuilen. “I hope you like this final image as much as I do!”

You may also like: Expert advice for new stargazers: How to begin your amateur astronomy journey.

Interested in capturing your own images of the night sky? Then be sure to read our beginner’s guide to photographing the Milky Way, along with our picks of the best cameras and lenses for astrophotography.

Editor’s Note: If you would like to share your astrophotography with Space.com’s readers, then please send your photo(s), comments, and your name and location to spacephotos@space.com.

‘Strange Journey: The Story of Rocky Horror’ – a love letter to the cult phenomenon

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Patricia Quinn, Tim Curry and Nell Campbell in ‘The Rocky Horror Picture Show’

It’s hard to believe that “The Rocky Horror Picture Show” has been playing in cinemas for 50 years with no end in sight. And the play that inspired the film, which opened in London in 1973, is currently one of the hottest tickets on Broadway.

“Rocky Horror” is indeed a phenomenon that has inspired millions of people to let their hair down, explore their sexual and gender identities, and just have a rocking good time.

“Strange Journey: The Story of Rocky Horror” is a lovely new documentary that explores the complete story of this most unusual of occurrences. As the doc opens, “Rocky” creator Richard O’Brien is visiting his New Zealand hometown, where he visits a statue that has been erected in his honor and meets the woman who now lives in his childhood home.

“We call it the ‘Rocky Horror’ house,” she says, as she and O’Brien shake hands.


The film then flashes back to late 1960s London. Filmmaker Linus O’Brien, Richard’s son, has his father recall his early days in London’s musical theater scene. After failing to get a role in “Jesus Christ Superstar,” the elder O’Brien takes his love for horror and science fiction films and creates a very gay homage to those films, a musical which became “The Rocky Horror Show.”

The play opens in a small, sixty-seat theater for a three-week run and quickly sells out. It moves to a larger theater where it continues to be a smash. It then moves to Los Angeles, where movie stars come out to see it. Can a film version be far behind?

Well, how ‘bout that?
The majority of “Strange Journey” focuses on “The Rocky Horror Picture Show,” as the film came to be called, and includes a lengthy segment on the film’s production. Besides creator O’Brien, interviewees include director Jim Sharman, and actors Tim Curry (Frank N Furter), Patricia Quinn (Magenta), Nell Campbell (Columbia), Susan Sarandon (Janet), Barry Bostwick (Brad), and Peter Hinwood (Rocky).

There are also extensive interviews with drag artist Trixie Mattel and actor Jack Black, who discuss how seeing the film inspired and affected them. “Rocky” cast members, among other things, sing the praises of the late Meat Loaf (Eddie) who nearly stole the show in his one-scene appearance.

Richard O’Brien in ‘Strange Journey: The Story of Rocky Horror’  

It’s hard to believe today, but when “The Rocky Horror Picture Show” first opened in 1975, it was a bomb. But then an executive at 20th Century Fox came up with the idea of playing it weekends at midnight, and the cult was born. It didn’t take long for people to start talking back to the screen and dressing up as their favorite characters.

Then came the shadow casts, fans who would act out the entire show in front of the screen as the film unspooled. These midnight screenings, which spread around the world, attracted straights, LGBT people, liberals and others, all caught up in the magic of this unusual phenomenon.

“Five days a week I’m a nurse,” says one young woman. “Two nights a week I’m a star.”

“Strange Journey” also pays homage to the late Sal Piro, former president of the Rocky Horror Picture Show Fan Club and the author of two books about the film. Piro was openly and unapologetically gay, and he didn’t care who knew it or what they thought of it. He was who he was, and let many “Rocky Horror” fans know that it was okay to embrace who they were. Piro, who lived and breathed “Rocky Horror,” is as responsible for the spreading of the cult as is Richard O’Brien himself.

The documentary also addresses Richard O’Brien’s gender identity. He says that he is 70% male and 30% female, another signpost to the fans that it’s okay to be who you are. This is an especially important message right now, given the attacks that the trans community is dealing with.

‘Strange Journey: The Story of Rocky Horror’ is a terrific tribute by a loving son to his father’s work, a film that will continue to live on long after we’re all gone. It’s a work that’s as timely today as it was fifty years ago.

‘Strange Journey: The Story of Rocky Horror’ is streaming at Apple, Amazon and Fandango June 2; a Blu Ray release is TBA.
https://www.rockyhorrordoc.com/
https://www.instagram.com/rockyhorrordocumentary/

‘The Rocky Horror Picture Show’ continues to have monthly screenings (next: June 27) at the Balboa Theater, 3630 Balboa St., San Francisco  https://www.balboamovies.com/

Career Spider Not Sure She’s Ready For 3,000 Children At This Point

Published: January 10, 2013 (TheOnion.com)

COLUMBUS, OH—Thryssskmsss, a 2-year-old barn funnel weaver spider, confided to friends Wednesday that she isn’t sure she’s ready for 3,000 children at this point in her life. “There’s so much I want to do—explore the world’s dark cracks, visit the drainpipes, see what it’s like to eat a dragonfly—but I can’t do those things if I’ve got several hundred spiderlings clinging to every leg,” the spider said from the eaves of her Columbus home. “If I had 3,000 hungry mandibles to feed, I’d be in the web catching flies all day, and that’s just not where I’m at right now.” Thryssskmsss added that she expects one day she’ll be ready to settle down and find a nice male to mate with and then devour.

Free Will Astrology: Week of June 4, 2026

by Rob Brezsny | June 2, 2026 (NewCity.com)

Photo: Mitya Ivanov

ARIES (March 21-April 19): You are often the best possible remedy for stale, unoriginal thinking that’s festering in your vicinity. And you are especially so these days. Others might have the gall to disrupt the deadening status quo, but you have the charm to do it without scorching every bridge and laying waste to the land. So I invite you to step into the role of cheerful troublemaker. Unleash your iconoclastic sparks with the intention of making life friskier and more imaginative, not more tangled and irritating.

TAURUS (April 20-May 20): In many farming cultures, including parts of India, growers speak or sing to their crops as they walk through the fields. It’s a gesture of personal care that mirrors growing scientific interest in how plants respond to sound and vibration. Some studies suggest that plants exposed to sustained speech and song may grow more vigorously. Your assignment in the coming weeks, Taurus, is to speak to the growing things in your life with similar devotion. Talk to your projects. Sing to your relationships. Tell jokes to your dreams. The universe is extra responsive to your sweet voice.

GEMINI (May 21-June 20): Neurologist Oliver Sacks said, “I am haunted by the density of experience.” He meant that every moment contains far more richness than we can fully register or remember. This observation will be especially relevant for you in the coming weeks. Your mind (and heart!) will be flooded with an abundance of stimuli, ideas, feelings and impressions. It might initially feel overwhelming, but will ultimately be a boon—especially if you prepare yourself for the intensity and abundance. Imagine yourself standing next to a fountain and feeling cheerful about getting soaked.

CANCER (June 21-July 22): You have superpowers that hardened hearts and tough guys can’t fathom. Receptivity is a key part of your genius, for example. Emotional fluency is at the root of your intelligence. Your ability to feel so much and so deeply makes you dangerous to status quos managed by people who overthink everything. Wait! There’s more. You can nurture without smothering and protect without imprisoning. You wield the powers of memory without being enslaved by nostalgia. You make home a verb, not a noun, as you build shelter for yourself and your tribe. I hope you will express these gorgeous talents to the max in the coming weeks and months.

LEO (July 23-Aug. 22): An astrologer rooted in older traditions might claim that now is an ideal time to promote your personal agenda through sly, gossipy maneuvering. But since I am devoted to building a new culture grounded in compassionate values that nourish the soul, my message is different. I’m pleased to tell you that the coming weeks will be a potent phase to engage in elevating gossip that serves the greater good, to celebrate unsung heroes, and to call attention to everything that is thriving. For practical dreamers like you and me, carelessly speaking ill of others undermines our own aspirations. One of the most effective ways to expand our own possibilities is to use the power of language to boost other people’s chances for joy and success.

VIRGO (Aug. 23-Sept. 22): The ancient Library of Alexandria contained over half a million scrolls. If you devoted eight hours a day to reading, you could finish about 5,000 books over the course of your life. The librarians back then knew they would never read all the texts they managed and protected. Their job wasn’t to consume all knowledge but to be stewards of abundance. They’re good role models for you, Virgo. The wonderful fact is that you don’t have to master every single thing that attracts your attention. Your far more relaxing task is to curate with care and wisdom. Your growing edge is to know what to preserve and what to release. One of your noblest projects is to commune pleasurably with the intriguing mysteries that life brings you, not obsess on them.

LIBRA (Sept. 23-Oct. 22): Libra psychologist Carol Dweck distinguishes between fixed mindsets (“I’m not smart enough”) and growth mindsets (“I can become smarter”). When you have a fixed mindset, obstacles weigh you down. With a growth mindset, they motivate you to develop. What determines your trajectory isn’t your current skill level but how you relate to your edge. With this in mind, Libra, I invite you to monitor your self-talk as you encounter challenges. Are you prone to thinking that limitations are permanent, or do you see them as temporary states you can use as opportunities? You now have a good chance to instill the latter as a root habit.

SCORPIO (Oct. 23-Nov. 21): What’s something you wish you could change about yourself? Is it a trait, pattern, fear or story about your body? And what exactly tells you that this can never change? Is it loyalty to old expectations or a rotting prophecy someone laid on you? Consider the possibility that maybe the “can’t” is really a “won’t,” or a “don’t know how yet,” or “I’m afraid of who I’d be without this.” Then imagine that you don’t have to transform this thing instantly, but, for starters, need only shift it by ten percent in the direction of mercy and freedom. What small, specific action would generate that ten percent?

SAGITTARIUS (Nov. 22-Dec. 21): What’s your most vital relationship? I dare you to surprise each other in the coming weeks. Refresh your bond with playful experimentation. Here are adventures you two could explore: 1. Take a walk together with no destination in mind, letting curiosity guide you. Talk about the paths you have not yet taken in life but might like to. 2. Describe the most beautiful future you can imagine for each other. Share practical steps you could take to make these scenarios happen. 3. Choose a food treat you both love, speak a blessing over it, then eat it slowly together as you name what you are most grateful for in your connection.

CAPRICORN (Dec. 22-Jan. 19): Chess masters and accomplished musicians practice differently from amateurs. They focus most intensely on their weak points, less so on rehearsing what they already do well. It’s uncomfortable to confront inadequacy, but they’re better for it. In my astrological opinion, Capricorn, you should specialize in a similar courage during the coming weeks. I invite you to direct your generous attention toward your shakiest skills and most uncertain territories. Glorious growth will happen at the edge of your competence.

AQUARIUS (Jan. 20-Feb. 18): Be more like a lightning storm over a green meadow and less like a porch light attracting moths. Be more like a spiritual riddle in an ecstatic poem and less like a slogan printed on a T-shirt. Be more like a Miles Davis improvisation and less like a tune played note-for-note from the sheet music for a formulaic pop song. Can you stretch yourself into more fertile wildness, Aquarius? Will you expand your future with adventures that thrill your imagination? I believe you can and should. For bonus magic, be more like a dream of wandering in a rowdy paradise and less like the old version of yourself. Trust the frontier signals that make your pulse quicken, and speak less about the obvious truths that make everyone nod in agreement.

PISCES (Feb. 19-March 20): Are you ready to assess the state of your emotional pain? Every few years, I invite you to take stock. I ask you to reflect on how well you’ve been cultivating meaningful stress while avoiding useless pain and misery. So, how’s your progress since our last check-in? Have you improved at sidestepping dull torments you’ve relived a thousand times? Are you less vulnerable to being wounded by ignorant or thoughtless people? Can you more swiftly shake off the sting of minor troubles? Most importantly, are you increasingly magnetized to the intriguing dilemmas that challenge you to grow wiser and more resourceful?

Homework: Identify ten of your best blessings. tinyurl.com/77ww77

Carl Gustav Jung’s Visions of the Dead with Stephani L. Stephens

New Thinking Allowed with Jeffrey Mishlove Jun 3, 2026 Psychology and Psychotherapy Stephani L. Stephens, PhD, served on the Executive Committee of the International Association of Jungian Studies. Currently, she is a Lecturer in Counseling at the University of Canberra and is a practicing psychotherapist in Canberra, Australia. She is the recipient of the 2018 Frances P. Bolton Fellowship from the Parapsychology Foundation. She is author of C. G. Jung and the Dead: Visions, Active Imagination and the Unconscious Terrain. In this video, rebooted from 2020, she describes details of Jung’s visionary journey, as documented in the Red Book, insofar as it pertains to communication with the deceased. These include initiations and healings as well as conversations with a range of departed individuals, some of whom are specifically identified. Jung struggled to distinguish between the actual dead and the archetypal figures of the unconscious. New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He is Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded December 22, 2020)

The Practice of Etuaptmumk: Two-Eyed Seeing

We used to call the older cultures “primitive.” The IPCC and UNESCO are quietly catching up to what those cultures have always known. About time.

Thom Hartmann

Jun 03, 2026 (wisdomschool.com)

Image by maryannandco photography from Pixabay

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A long time ago a Dutch-born psychologist named Robert Wolff sent me the manuscript of a book he’d been writing for years called Original Wisdom, and asked if I’d write the foreword. I sat with it for several days. I couldn’t put it down.

Wolff had spent decades among the Sng’oi, an indigenous people who live in the deep mountainous rainforest of Malaysia, learning a way of knowing that he had no Western training for and that, he came to believe, Western science had no real vocabulary to describe.

He wrote about Sng’oi who could find each other in dense jungle without speaking, who knew a thunderstorm was coming hours before there was any visible sign, who moved through their forest without leaving a trace, and who made decisions by sitting together in silence until something rose up in the group and was simply known.

The Sng’oi, Wolff insisted, weren’t primitive, weren’t premodern, weren’t on some earlier rung of a ladder we were finally climbing past. They were running on a completely different operating system than the one we run on, refined over thousands of years, that produced, among many other things, an entirely sustainable relationship with the land they lived on.

I wrote the foreword gladly. The book has stayed in print ever since, and I find I keep coming back to it.

I came back to it again this week, after I read a major essay in UNESCO Courier reporting that indigenous knowledge systems are finally being formally integrated into the world’s climate-response toolkit. The piece walks through example after example.

Aboriginal Australians have practiced cool burning, the controlled use of low-intensity fires, for tens of thousands of years to keep their lands safe from the catastrophic megafires we now know to expect when forests are left to accumulate fuel.

The U.S. and Australian governments banned indigenous cultural burning across most of their territories for over a century. The result, in California, Oregon, the Mountain West, and large portions of Australia, has been a fire regime that none of us alive today have ever seen before, because none of us alive today have ever seen the land managed correctly.

Inuit elders document weather and ice patterns with a precision that Western meteorological models still cannot match in the high Arctic. Farmers in Burkina Faso, Mali, Niger, Kenya, and Senegal use techniques like zaï, small water-capture pits, combined with intercropping and indigenous plant varieties, to keep degraded soils productive without synthetic inputs. A 2025 paper in Scientific Reports found that ninety-two percent of South African farmers in one large region rely on traditional plant-based methods to manage pests and diseases.

And this isn’t a fringe finding any more. According to the United Nations, indigenous peoples make up less than five percent of the global population yet steward lands containing roughly eighty percent of Earth’s remaining biodiversity. Forests under indigenous management sequester more carbon, retain more biodiversity, and resist degradation better than forests under almost any other tenure arrangement.

The IPCC’s Sixth Assessment Report formally elevated Traditional Ecological Knowledge from “interesting cultural heritage” to “primary tool for climate adaptation.” That’s the kind of sentence I never honestly thought I’d write in my lifetime.

The deeper move, though, is conceptual. There is a Mi’kmaw word, Etuaptmumk, usually translated into English as “Two-Eyed Seeing”, that the late Mi’kmaw Elder Murdena Marshall and her husband, Elder Albert Marshall, of Eskasoni First Nation in Cape Breton, brought into the academic world in 2004.

The principle is simple. You look at every problem with one eye seeing what indigenous knowledge has to teach, and the other eye seeing what Western science has to teach, and you use the strengths of both rather than pretending one of them is sufficient on its own.

Etuaptmumk literally means the gift of multiple perspectives. It’s now spreading through Canadian medicine, marine biology, fisheries management, climate research, and education. Whole research grants are being awarded under its banner. Government departments are using it as a framework. The reason it’s spreading is that it works. The combination of methods, when honestly attempted, produces better answers than either method alone.

This is the argument I made decades ago in Last Hours of Ancient Sunlight. The civilization we built over the last few hundred years operated on a fundamental error. We assumed we knew more than the older cultures did, and that progress meant leaving their methods behind.

We took that assumption and built a global civilization on it. The civilization we built has destabilized the climate, collapsed roughly three-quarters of the planet’s wild biomass, and put more than a million species at serious risk of extinction in our own lifetimes. The cultures we condescended to, by contrast, kept the lands they stewarded in some kind of working balance for tens of thousands of years.

What does any of this mean for those of us who aren’t indigenous? Two things, I think. First, give back what was taken, or at least defend it where it still exists. Indigenous land sovereignty isn’t a sentimental gesture. It’s a measurable, quantifiable climate strategy.

Land returned to (or kept under) indigenous stewardship reliably outperforms land managed by states or corporations on almost every ecological metric we know how to measure. Defending that sovereignty is, in plain English, a more cost-effective form of climate adaptation than most of the policies our governments are spending hundreds of billions on.

Second, learn how to look with both eyes. Whatever community you’re in, whatever land you live on, there is almost certainly an indigenous lineage that knew that land before your great-grandparents arrived. In many places the knowledge-keepers are still there, still teaching, still willing to share if asked respectfully and on their terms.

The practice of Etuaptmumk, of holding both ways of knowing without forcing one to submit to the other, is something any one of us can take up tomorrow morning. You don’t have to be indigenous to use the gift. You just have to stop assuming your one eye sees the whole picture.

I came back to Robert Wolff’s book this week because the UNESCO Courier essay reminded me of something he wrote near the end of it, almost in passing: that the Sng’oi didn’t talk about wisdom the way we do. They didn’t think it was rare or special or something you had to earn. They thought everybody had it. They thought we’d just forgotten.

The cultures we used to call primitive were never primitive. They were running an operating system that worked, while we were busy crashing ours. The very good news in 2026 is that some of those systems are still here. They’re being formally recognized by the IPCC, integrated into national parks and marine reserves, and finally listened to in the rooms where decisions get made. That’s not just an environmental story. It’s a homecoming.

If there’s an indigenous community on the land where you live (and there almost certainly is, even if the federal government hasn’t officially recognized them), look up their council, their cultural center, their language program, their hunting and fishing rights, and find a way to support them.

If there’s a tribally-led conservation effort in your region, donate or volunteer. If there’s a Two-Eyed Seeing project in your neighborhood, and there are more of these every year, show up.

And if you’ve never read Wolff’s Original Wisdom, or Last Hours of Ancient Sunlight, or any of the great indigenous-voice writers like Robin Wall Kimmerer (Braiding Sweetgrass), Vine Deloria Jr (God Is Red), or Tyson Yunkaporta (Sand Talk), do yourself the favor. The future of the planet and the deepest parts of the past turn out to be the same conversation.

Krishnamurti on observing without evaluating

Krishnamurti in the 1920s

“The ability to observe without evaluating is the highest form of intelligence.”

~ Krishnamurti.

Jiddu Krishnamurti was an Indian spiritual figure, speaker, and writer. Adopted by members of the Theosophical Society as a child, Krishnamurti was raised to fill the mantle of the prophesied World Teacher, a role tasked with aiding humankind’s spiritual evolution. Wikipedia

Born May 11, 1895, Madanapalle, India

Died February 17, 1986 (age 90 years), Ojai, CA

Word-built world: Lord of the Flies

A.Word.A.Daywith Anu Garg

Lord of the Flies

PRONUNCIATION:

(lord uv thuh FLAIZ) 

MEANING:

adjective: Marked by a breakdown of order into cruelty, chaos, and savagery.

ETYMOLOGY:

After Lord of the Flies (1954), a novel by William Golding. Earliest documented use: 1969.

NOTES:

In the novel, a group of English schoolboys are stranded on an uninhabited island after a plane crash. At first, they try to establish rules and live together peacefully, but their makeshift society descends into cruelty and savagery.

The title refers to Beelzebub, from Hebrew ba’al-zebub (lord of flies), the name of a Philistine god of the city of Ekron. In later Christian tradition, Beelzebub became identified with the prince of demons, or Satan.

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