Surviving the Age of Abundance with Steven Kotler

New Thinking Allowed with Jeffrey Mishlove May 31, 2026 Psychology and Psychotherapy Steven Kotler is an author and entrepreneur, and a Distinguished Research Fellow at the Center for Complex Systems and Brain Sciences at Florida Atlantic University. He is the Founder and Director of the Flow Research Collective. His non-fiction books include The Art of Impossible: A Peak Performance Primer, Mapping Cloud 9, Tomorrowland: Our Journey from Science Fiction to Science Fact, and The Rise of Superman. In addition, he has written three novels. He has also coauthored a number of non-fiction books with Peter Diamandis, including The Future is Faster Than You Think, Abundance: The Future is Better Than You Think, and Bold: How to Go Big, Create Wealth, and Impact the World. He will be discussing his newest book coauthored with Peter Diamandis, We Are As Gods: A Survival Guide for the Age of Abundance. Steven discusses how humanity is rapidly entering an “Age of Abundance” driven by exponential technologies such as artificial intelligence, biotechnology, automation, and advanced communications systems. He explains that while these innovations are creating unprecedented opportunity, they are also overwhelming human biology, contributing to anxiety, burnout, cognitive overload, and social instability because the human brain evolved for scarcity rather than exponential change. Kotler argues that cultivating flow states, adaptive flexibility, curiosity, creativity, and meaningful human engagement may be essential for thriving psychologically, spiritually, and socially in the accelerating world now emerging. 00:00:00 Introduction 00:03:10 Abundance and scarcity 00:08:07 Godlike technology 00:11:22 Anxiety and overload 00:18:50 Flow as survival 00:25:22 Understanding flow 00:32:31 AI and cognition 00:42:35 Environmental renewal 00:51:48 Adaptive flexibility 01:03:45 Conclusion New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He is Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded on May 16, 2026)

Matty Juniosa turns Prince’s ‘Purple Rain’ GOLDEN! | Auditions | BGT 2026

Britain’s Got Talent Mar 28, 2026 What a superstar. Arriving on stage like a bundle of energy, singer Matty has big ambitions – and an even bigger voice. Listen to the accomplished vocalist reimagine one of Prince’s biggest hits with all the vocal tricks of your favourite divas, impressing Simon and scoring his Golden Buzzer. Watch BGT on ITVX: https://www.itv.com/watch/britains-go… Watch BGT Unseen on ITVX: https://www.itv.com/watch/britains-go… See more from Britain’s Got Talent at http://itv.com/BGT

(Courtesy of Zoë Robinson, H.W., M.)

June: The Instinctive Function

(OldNewMethod.com)

June

June

The Instinctive Function

At conception, essence and the physical body conjoin. All living creatures are conceived in this way, which means all have some combination of an essence and a physical body. Essences differ considerably between species and will be discussed in the September labor. Physical bodies also differ between species, but their general utility is the same: they make it possible to move, access nourishment, avert danger, and procreate. Of our three bodies, the physical body is the one we share the most in common with the rest of the animal world. For this reason, the May and June labors, dedicated to farming the physical body, are represented by harvesting hay—hay being food for livestock.

May spanned the moving function of the physical body; June will span the instinctive function. While the abilities of the moving function obviously differ between species—one walks, another flies, a third is adapted to swim—the instinctive function of all species is fundamentally the same. It is responsible for the survival and well-being of the organism. It governs all its physiological processes, such as respiration, digestion, circulation, etc. It is also hard-coded to favor conditions or resources that aid its survival and to avoid those that constitute a threat. It formulates its priorities accordingly, even if these priorities conflict with the needs of essence and personality. This is right work from the perspective of the instinctive function, as without such priorities we would not meet the basic requirements for living. We would lack the instinct to avoid danger, lack the drive to earn our daily bread, and lack the sense of responsibility to provide for our offspring. Our species would face extinction.

The instinctive function’s priorities do not encompass inner farming. As long as we are only making brief and intermittent efforts to study the structure of our psychology and to observe its functioning in real time, it only mildly resists our anemic progress. But once we step up our efforts and attempt to introduce some form of inner discipline, some alternative government to our habitual way of manifesting, the instinctive function senses that its priorities are being threatened and increases its resistance. The specifics of how it does this vary and are material for self-observation, but the general rule is that it amplifies our bodily demands. As the brain in charge of monitoring our bodily processes, it can manipulate them to dissuade effort. It can make us feel too tired, too unwell, or too lightheaded, to invest more attention in our present activity than is strictly required for its basic, functional fulfillment. In that respect, it can be said that the instinctive function is under the law of gravity. Like a river that finds the easiest path to the sea, it always pursues the path of least resistance and greatest energy conservation. Our organism’s natural yield is quite enough, refinement is superfluous. Nature is enough, inner farming is superfluous.

We can verify our instinctive function’s competition with inner farming when we attempt to apply the disciplines of this work while performing instinctive activities. The instinctive function perceives this as an intrusion and will adamantly resist. A good area for experimentation is dining. To observe ourselves while dining, it is not enough to merely wish for it to happen; we must employ specific exercises to counteract instinctive resistance. Usually, this involves a slowing down of our natural tempo while dining. We can do this by putting our utensils down on the table between bites, or keeping our elbows from touching the table, or finishing chewing one bite before preparing the next—or all of these together. Once our habitual haste around dining is curbed, we gain the possibility of tasting our food—of bringing attention to the sense of taste—instead of swallowing and gulping like the rest of the animal world.

In applying these dining exercises, it is important to note that we are not doing anything injurious to our physical body—we are not denying it the sustenance it needs for proper functioning. We are only insisting that it partake of what it needs on different terms. The threat here is not existential; it is the usurping of a tyrant seated on the throne of our internal world—a tyrant whose existence we had not even suspected. Verifying this is in itself worthwhile, even if we find we are unable to introduce self-observation while dining, as, at least initially, will be the case. We will have taken a radical step towards revealing and understanding the psychology of our instinctive function. Replacing it with conscious government will come in due course.

This is our labor for June.


ABOUT THE SCHOOL
Our projects are undertaken with the understanding that a school must give back. It must harness the talent and resources of its members to form an expression that can outlast them.Learn more about the School of the Old New Method

WATCH AN INTRODUCTORY WORKSHOP
Learn more about the Old New Method – Watch recordings of our online gatherings that introduce the knowledge and practical methods we use.Available through purchase. View Workshops

ABOUT THE FOUNDER
I had no structural foundation at my disposal, no institution, no location, no following—only the conviction that these truths were pertinent to contemporary seekers… Drawing inspiration from the agricultural metaphor embedded in ancient wisdom, I arranged the central concepts into twelve monthly labors, creating a yearly cycle of symbolic cultivation tasks… Soon, a hundred people committed to practicing this cyclical teaching on a regular basis. This was the beginning of my school.”Read the full autobiographical note by Asaf Braverman
ABOUT THE TEACHING
Nature develops us only up to a certain point and then leaves us unfinished, just as it creates wheat but not bread, milk but not butter, grapes but not wine…Learn more about our teaching

Activating Your Intuition with Belleruth Naperstek

New Thinking Allowed with Jeffrey Mishlove May 29, 2026 This video is a special release from the original Thinking Allowed series that ran on public television from 1986 until 2002. It was recorded in about 1990. It will remain public for only one week.  Belleruth Naperstek is author of Your Sixth Sense: Unlocking the Power of Your Intuition, Staying Well with Guided Imagery, and other books.   Now you can watch all of the programs from the original Thinking Allowed Video Collection, hosted by Jeffrey Mishlove. Subscribe to the new Streaming Channel (https://thinkingallowed.vhx.tv/) and watch more than 350 programs now, with more, previously unreleased titles added weekly. Free month of the classic Thinking Allowed streaming channel for New Thinking Allowed subscribers only. Use code THINKFREELY.

Spiritual Awakening in the High Middle Ages with Betty J. Kovács

New Thinking Allowed with Jeffrey Mishlove May 30, 2026 Betty J. Kovács, PhD, taught symbolic/mythic language for twenty-five years. She has served as Chair of the Board of Directors of the Jung Society of Claremont, California, and sits on the Academic Advisory Board of Forever Family Foundation. Dr. Kovacs is author of Merchants of Light: The Consciousness That Is Changing the World, winner of The Scientific and Medical Network 2019 Book Prize and a Nautilus Silver Award. She has also written The Miracle of Death: There Is Nothing But Life. Her website is www.kamlak.com. Here she points out that the High Middle Ages, starting around 1000 AD, represented an awakening from the Dark Ages when Europe was dominated by the repressive policies of the Church. Stories of the Holy Grail inspired Europeans with a new sense of reverence for the feminine and a quest for the spiritual. Building the great cathedrals, full of esoteric symbolism, became the major economic activity of the era. New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). (Recorded on May 11, 2020)

“Dies Irae” Verdi Requiem

Sunjung Kim Apr 24, 2019 제주 4.3. 70주년 추념 음악회 “섬의 아픔을 뭍이 기억하다” 소프라노: 오미선 메조소프라노: 김선정 테너: 신동원 바리톤: 양준모 국립합창단, 안양시립합창단 / 참 필하모닉 프로젝트 오케스트라 지휘: 구자범 2018년 4월3일 / 성남 아트센터 콘서트 홀 주최 : 참음악친구들 (참 필하모닉 프로젝트 오케스트라는, 4.3사건 70주년 추념 음악회를 위해 만들어졌다. ‘참음악친구들’이 베르디 레퀴엠 연주를 제안하였고, 이에 전국 각지에서 현직 및 전직 음악인, 음악 전공생과 비전공생, 한국인과 외국인 등을 막론하고, 아픈 역사를 잊지 않으려는 많은 뜻있는 사람들이 자원하여 오케스트라가 구성되었다.) Soprano: Misun Oh / Mezzo soprano: Sunjung Kim Tenor: Dongwon Shin /Baritone: Junmo Yang Korean National Choir / Anyang City Choir Cham Philharmonic Project Orchestra Conductor : Jahbom Koo 2018. Apr. 3 / Seongnam Art Center Concert Hall Live The 70th anniversary of the tragic ‘Jeju April 3 Incident’ Cham Philharmonic Project Orchestra was launched just for this memorial concert. It was made up of professional and amateur musicians and students from all parts of Korea. All members participated voluntarily to perform Verdi’s Requiem for the occasion.

Jeff Burningham and Marianne Williamson: “The Last Book Written by a Human”

Marianne Williamson May 29, 2026 Author and entrepreneur Jeff Burningham joined Marianne for a Substack Live where they discussed his book THE LAST BOOK WRITTEN BY A HUMAN: Becoming Wise in the Age of AI. JeffBurningham.com JeffBurningham.Substack.com Subscribe to Marianne’s Substack: MarianneWilliamson.Susbtack.com

The Homoeroticism of Catholicism | Rice Professor Jeff Kripal

Johnathan Bi May 30, 2026 An interview with Jeff Kripal on mysticism, sexuality, and the homoerotic structure of orthodox religion. Subscribe to my newsletter if you want content updates, invitations to events, and to support my work: https://www.johnathanbi.com/ Transcript: https://www.johnathanbi.com/p/transcr… Companion interviews: He Studied Every Religion, This One Came Closest to Truth:    • He Studied Every Religion, This One Came C…   The Secret Religion of Nietzsche | On Mysticism:    • The Secret Religion of Nietzsche | On Myst…   Timestamps: 00:00 0. Introduction 11:38 1. Why Mysticism Selects for Same-Sex Desire 21:06 2. A Queer Reading of Jesus 32:47 3. Why a Sexless Jesus Won Out 41:27 4. Jeff’s Encounter with a Hindu Diety 53:30 5. Mysticism as Hedonism 1:04:07 6. Plato on Love, Sex, and Divinity 1:07:40 7. Sex Runs Through the Supernatural

France’s parliament votes to repeal slavery-era Black Code, with tears and history in the chamber

By  THOMAS ADAMSON May 28, 2026 (APNews.com)

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PARIS (AP) — For nearly two centuries after France abolished slavery, the colonial-era law that classified humans as property has remained quietly on the books. On Thursday, the lower house of parliament voted to wipe it from French law.

The National Assembly voted 254-0 — a rare show of unanimity — to adopt a bill repealing Code Noir, or Black Code, the 1685 decree King Louis XIV signed to govern slaves across France’s colonies.

The law turned human beings into chattel, allowing them to be worked, beaten, sold, raped and murdered.

And the realization that France never formally did away with it left many aghast. Debate in the chamber turned raw on Thursday.

Steevy Gustave — a lawmaker descended from enslaved people on the Caribbean island of Martinique, now a French overseas department — told colleagues that the repeal was necessary, “but no vote alone can repair centuries of shattered lives.”

“We are not descendants of slaves,” he said, bursting into tears. “We are descendants of human beings born free, then reduced to the worst — reduced to slavery.”

The code’s reach was total. Article 44 declared the enslaved “movable property” — assets a master could acquire like real estate. Those who fled faced branding, the amputation of their ears, and even death. The word of an enslaved person counted for nothing.

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Code Noir’s 60 articles “should never have survived the abolition of slavery” in the 19th century, President Emmanuel Macron said last week.

“The silence, even the indifference, that we have maintained for nearly two centuries toward this Black Code is no longer an oversight,” Macron said. “It has become a form of offense.”

Like French presidents before him, Macron stopped short of an apology.

France ran the third-largest slave trade, shipping about 1.4 million Africans to plantations whose sugar wealth built the French cities of Nantes and Bordeaux. The French empire later spanned four continents.

Others see the repeal as something more telling — a symptom, they argue, of a country that has yet to reckon fully with that past, one of many slow steps along the way.

A statue by French artist Didier Audrat is photographed in Paris, Wednesday, May 27, 2026, honoring the memory of the abolition of slavery, depicting Solitude, the daughter of an African slave who was raped by a sailor aboard the ship transporting her to the Caribbean, holding the proclamation of Louis Delgres, an anti-slavery resistance leader calling for resistance and struggle. (AP Photo/Thomas Padilla)
A statue by French artist Didier Audrat is photographed in Paris, Wednesday, May 27, 2026, honoring the memory of the abolition of slavery, depicting Solitude, the daughter of an African slave who was raped by a sailor aboard the ship transporting her to the Caribbean, holding the proclamation of Louis Delgres, an anti-slavery resistance leader calling for resistance and struggle. (AP Photo/Thomas Padilla)

Calls for France to face its past

In law, officially eliminating it is the easy part, observers say. Code Noir lost all authority in 1848, when France abolished slavery.

France didn’t relinquish its slave colonies: the four oldest — Guadeloupe, Martinique, French Guiana and Réunion — were made full French overseas departments in 1946. That means they’re governed from Paris like any other.

Their roughly 1.9 million people, most descended from the enslaved, are French citizens.

Despite being fully part of France, the overseas departments remain among its poorest territories. Unemployment runs roughly double the mainland rate, and more than three-quarters of households in the Indian Ocean territory of Mayotte live below the national poverty line.

Shocked to find the law wasn’t annulled

Before he discovered the truth, the French lawmaker who put forward the proposal to repeal the law didn’t know it still existed.

Max Mathiasin, from Guadeloupe, had bought copies of the text over the years and left them on his shelf.

“As the great-great-grandson of people who were enslaved, I had never been able to read it in full,” he said. “This was made by human beings — against human beings.”

For him, the vote is “a way of restoring our ancestors, restoring our humanity” before a France whose motto is liberty, equality, fraternity. “It means living up to the Republican promise.”

That promise, he says, is still unkept at home.

“In Guadeloupe,” Mathiasin said, “in the most important positions, in the structures of the state, they are white.”

French lawmaker Max Mathiasin of the French Caribbean island Guadeloupe, poses at the entrance of the National Assembly in Paris, Wednesday, May 27, 2026, before lawmakers examine a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
French lawmaker Max Mathiasin of the French Caribbean island Guadeloupe, poses at the entrance of the National Assembly in Paris, Wednesday, May 27, 2026, before lawmakers examine a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)

A colonial exception that never ended

The Foundation for the Memory of Slavery is chaired by a former prime minister, Jean-Marc Ayrault, and its deputy director is Pierre-Yves Bocquet — both white men.

Bocquet calls Code Noir the birthplace of France’s “colonial exception” — the principle that the French Republic’s founding rights could be suspended for those under its rule.

The principle outlived the empire, he said: “Even today, we accept that people in the overseas territories can have fewer rights than in mainland France.”

France is hardly the only country still holding fragments of empire — the United Kingdom, the United States and the Netherlands still have overseas territories.

But what sets France apart, observers say, is that it made its slave colonies equal departments of the Republic, not dependencies it governs from afar.

The state insists that the overseas departments are France like anywhere else, even as the people who live there say they are treated as less.

Most major colonial powers, including Britain, Spain and Portugal, had laws governing slavery in their colonies. In each case, those laws fell away when slavery itself was abolished, leaving no single text to repeal.

France’s Code Noir was different, experts say: a single, named royal law that no one ever formally erased, even after France abolished slavery.

The National Assembly is seen on Jan. 13, 2026, in Paris. (AP Photo/Emma Da Silva, File)
The National Assembly is seen on Jan. 13, 2026, in Paris. (AP Photo/Emma Da Silva, File)

France is ‘still in a form of apartheid’

For Max Relouzat, 81, president of the Association for the Memory of Slaveries, the repeal matters, because so little else has.

His African ancestor had no name under the law, only a number and a registration code — the family that lived in Martinique was given the name Relouzat at emancipation, likely after Nelouzat, a village in the Auvergne region of central France.

What galls him, he said, is what the symbolism leaves untouched: systemic racism in France.

“Under the cover of departmentalization, a colonial system was maintained,” Relouzat said. “If the overseas departments are part of France, why is there a ministry for the overseas?”

In France, he said, “we are still today in a form of apartheid … a form of colonial continuity.”

‘Racism is the legacy of slavery itself’

For some who have fought longest, Thursday isn’t the milestone it appears.

For Florence Alexis, a slavery expert and daughter of the Haitian writer Jacques Stephen Alexis, the real turning point came 25 years ago. In 2001, the Taubira law made France the first country to call the slave trade, and slavery, crimes against humanity.

“That is what changed my life,” Alexis said.

For her, racism is the legacy of slavery itself, not of one edict.

“When I was a child at school, they called me the little monkey,” she said. “People made animal cries when I walked past — as they still do in football stadiums today.”

Paris-born Élodie Léon, 29, whose family is from French Guiana, welcomes the repeal, but resents the delay.

“Symbolic neglect is also neglect,” she said.

“It shocks me,” said Muriel Jean-Baptiste, a Paris-born nurse whose parents are from Martinique. “A law that treated Black people as property was left sitting there.”

A statue named "Chains," by French artist Driss Sans-Arcidet, honoring the memory of the abolition of slavery, is photographed in a park in Paris, Wednesday, May 27, 2026, as France's National Assembly examines a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
A statue named “Chains,” by French artist Driss Sans-Arcidet, honoring the memory of the abolition of slavery, is photographed in a park in Paris, Wednesday, May 27, 2026, as France’s National Assembly examines a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)

The history of reparations

At the Taubira law’s 25th anniversary on May 21, Macron floated the idea of reparations — something that France has long stayed away from addressing.

He called it “a question we must not refuse,” but one on which “we must not make false promises.”

He committed no money, instead defining repair first as truth-telling, education and historical work.

The wealthiest of France’s plantations were in Saint-Domingue, in the Caribbean, where the enslaved rose up and won independence in 1804 as Haiti. France then forced the freed to pay reparations for the loss of their masters — a debt cleared only in 1947.

Children play soccer with a plastic ball in the Pétion-Ville neighborhood of Port-au-Prince, Haiti, Wednesday, May 27, 2026. (AP Photo/Odelyn Joseph)
Children play soccer with a plastic ball in the Pétion-Ville neighborhood of Port-au-Prince, Haiti, Wednesday, May 27, 2026. (AP Photo/Odelyn Joseph)

France isn’t alone. In the United States, federal reparations legislation has stalled for decades. California approved an apology, but no cash.

But the timing of Macron’s latest speech was awkward. Two months earlier, France abstained when the U.N. General Assembly voted 123-3, with 52 abstentions, to call the trans-Atlantic slave trade the gravest crime against humanity.

And this month at the Africa Forward Summit in Kenya, days after declaring himself a “pan-Africanist,” Macron seized a microphone and ordered the room to quiet down.

“As soon as he sets foot on the African continent,” French opposition lawmaker Danièle Obono said, “he can’t help but behave like a colonizer.”

The repeal of the nCode Noir, said Bocquet, “will have no direct effect.” Whether it helps France fight racism and inequality in its overseas territories, he said, “remains to be seen.”

“It is easy for the French authorities, and for Macron, to do this,” Alexis added. “Because it commits them to nothing.”

THOMAS ADAMSON

THOMAS ADAMSON

Adamson is a foreign reporter based in Paris for The Associated Press. He covers European politics, culture and style. He has reported across the continent in an over two-decade career.

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