The Diary Of A CEO and The Age Of Disclosure May 14, 2026 New Episodes He spent decades inside the world’s most classified intelligence circles…now quantum physicist Dr. Hal Puthoff and filmmaker Dan Farah reveal why the greatest cover-up in human history may finally be unravelling. Dr. Hal Puthoff is a quantum physicist who has worked with the NSA and CIA, advised the US government on UAP science, and served as chief science advisor to Robert Bigelow of Bigelow Aerospace. Dan Farah is the Director and Producer of The Age of Disclosure, a landmark documentary produced in secret over three and a half years, featuring testimony from US Secretary of State Marco Rubio, Navy fighter pilots, admirals, generals, and senior intelligence community leaders. They explain: ◼️How the US government has been covering up non-human intelligent life since the 1940s ◼️ Why crashed UAP craft have allegedly been recovered — with non-human bodies inside ◼️How a secret “Legacy Program” operated for decades outside of Congressional and White House oversight ◼️Why UAPs have been repeatedly spotted hovering over US nuclear weapons sites… and switching off missiles ◼️How the US is entered a covert technology race with China and Russia to reverse-engineer non-human craft ◼️What Trump’s historic declassification directive actually revealed (and what’s still being hidden) ◼️Why Elon Musk may know more than he’s legally allowed to say ◼️Why UAP is the most bipartisan issue in Washington right now 00:00:00 Intro 00:02:31 Answering the Biggest UAP Questions 00:06:08 Why A Former Insider Took UAP Claims Seriously 00:10:21 The Real Reason Officials Couldn’t Speak Publicly 00:14:04 What Allegedly Happened After Non-Human Craft Crashes 00:19:42 Are There Multiple Types Of Non-Human Beings? 00:22:34 What U.S. Presidents Are Actually Told About UAPs 00:24:17 Is The Public “Not Ready” For The Truth? 00:27:51 What Was Really Inside Trump’s UAP Report? 00:29:20 Why There Still Aren’t Clear iPhone Videos Of UAPs 00:38:09 Ads 00:40:12 If These Craft Are So Advanced, Why Do They Crash? 00:41:25 Does Elon Musk Know More Than He Admits? 00:45:44 Could All Of This Be A Massive Misinterpretation? 00:50:24 Why NASA Says UAPs Aren’t Aliens 00:56:42 The One Story That Convinced Him Something Real Exists 01:01:46 Ads 01:03:40 What Alien Life Would Mean For Religion And God 01:08:38 The CIA’s Remote Viewing Experiments Explained 01:14:26 Does The Stargate Program Still Exist Today? 01:18:20 Why Advanced Civilizations Might Still Use Pilots 01:22:03 Would Discovering Alien Life Change The Meaning Of Life? Follow Dan: X: @Dan_Farah (https://x.com/Dan_Farah) Instagram: @dan_farah ( / dan_farah ) Documentary website: www.theageofdisclosure.com
UFO Roundtable: Former CIA Scientist Proves Aliens Exist
Diatoms and the Meaning of Life
By Maria Popova (themarginalian.org)
In 1703, the world’s most esteemed scientific journal published a surprising letter from an anonymous correspondent. (At the time, until well into the twentieth century, anonymity often meant the scientist writing was a woman, though the word “scientist” itself was more than a century away, to be coined for a woman.)
The letter reported an astonishing discovery in the roots of pond plants placed under a microscope, still a relative novelty: Adhering to the delicate aquatic stalks were “many pretty branches, compos’d of regular oblongs and exact figures… the longest side not exceeding 1/2 of a hair’s breadth” — mysterious beauties smaller than any life-form anyone had seen, and yet appearing to be more than inert matter. “They may be rather Plants than Salts,” the shy scientist speculated shyly, but concluded that “they being so very minute that no judgment can be made of them but by the Eye,” it is impossible to “determine any thing positively.”
These beguiling marvels — tiny stars and fans and ribbons organized along exquisite radial and lateral symmetries — confused Darwin when he encountered them a century and a half later in the dust of the Cape Verde Islands and in the face paint of the native inhabitants Tierra del Fuego. All he managed was to gasp that “few objects are more beautiful,” seemingly “created that they might be examined and admired under the high powers of the microscope.”
Modern micrograph of diatoms (NOAA)
Today, we know that diatoms — thousands of species of unicellular algae, each a living Noether theorem housed in a shell of opal — are not created for admiration but create the admirer: Every life-form on Earth depends on them. Tiny powerhouses of photosynthesis populating every body of water, these phytoplankton generate close to half of our planet’s oxygen, pillar its biomass, and absorb the atmospheric carbon dioxide that dissolves in the ocean.
To know of this extraordinary power makes the delicate beauty of diatoms all the more beguiling — nowhere more so than in Diatom Atlas by the German naturalist and clergyman Adolf Schmidt (1812–1899), who spent the better part of his life sampling cells from all over the world — Japan to Chile, Java to Barbados — to compose his pioneering portrait these miniature masterpieces of evolution.
Art from Diatom Atlas by Adolf Schmidt, 1890 edition. (Available as a print and more.)
Originally published in 1874 in black and white, the atlas was later reproduced on blue paper — a medium that originated in ancient China, then made its via the Middle East and Spain to Renaissance Italy to be used as a base for drawing and prints, giving two-dimensional artwork a hauntingly beautiful three-dimensional quality.
Art from Diatom Atlas by Adolf Schmidt, 1890 edition. (Available as a print and more.)
Art from Diatom Atlas by Adolf Schmidt, 1890 edition. (Available as a print and more.)
Art from Diatom Atlas by Adolf Schmidt, 1890 edition. (Available as a print and more.)
Art from Diatom Atlas by Adolf Schmidt, 1890 edition. (Available as a print and more.)
Art from Diatom Atlas by Adolf Schmidt, 1890 edition. (Available as a print and more.)
“I died for beauty,” Keats wrote with the requisite melodrama of the Romantics. Diatoms are a dazzling defiance of this aesthetic nihilism, urging us to remember that we are here to live with beauty. They could have remained mere producers of chemical energy no handsomer than a factory, and yet here they are, living jewels of the blue world. Pulsating beneath their shimmering shells and mathematically perfect symmetries is the elemental question: Why did the world have to be beautiful? And beneath that still, the eternal answer: No why; just is.
Art from Diatom Atlas by Adolf Schmidt, 1890 edition. (Available as a print and more.)
(Contributed by John Atwater, H.W.)
True Love Will Find You in the End: Kurt Vonnegut on When to Stop Trying and When to Try Again
By Maria Popova (themarginalian.org)

Climbing the Andes one windy January afternoon, watching peak after peek emerge on the horizon like giant mounds of moss, I found myself wondering about the clear line toward the top where the green ends and the reddish-brown of the barren rock begins, wondering how the trees and shrubs know when to stop, how far to keep pushing, where the point is past which the conditions become too inhospitable for growth, for flourishing, for survival.
This may be the hardest equation to balance in all of existence: when to keep trying and when to stop. Nowhere is it more confounding, because nowhere is the calculus of reason more haunted by emotion, than in our intimate relationships. There, all the variables are too charged with feeling to be weighed accurately; there, the most vulnerable part of the ego keeps factoring itself into the arithmetic. Because time is something we can measure and tenderness is not, we keep trying to ward off the singular sense of personal failure that the loss of love can bring by measuring the success of a relationship by quantity of time rather than quality of being, only to find ourselves on barren rock.
Kurt Vonnegut (November 11, 1922–April 11, 2007) was twenty-two and just home from his wartime duty in Europe, where he had been held as a prisoner of war in Dresden and barely survived the Allied bombing of the city, when he married his college classmate Jane Marie Cox — two young people not yet having become themselves, unformed and unhealed, trying to be together.
They loved each other, but as they grew up, they grew apart, grew askance. And yet, dragged by the momentum of culture, they had a son, then a daughter, then another as Vonnegut struggled to make a living as a writer.
Vonnegut at 33 with his family.
When his sister died of cancer two days after her husband was killed in a train accident, he adopted their three young sons. In that way life has of denying us any alternative experimental condition but our lived experience, no one knows what might have become of the couple in an experimental design other than a small house pattered by six hungry children. They fought more and more, until even the most mundane conversation couldn’t but become an argument.
Vonnegut tried to take refuge in writing, but his twin peaks of bills and rejection slips came to tower over his dream. Middle-aged and penniless, he was about to give up when he received an unexpected offer to teach at the prestigious Iowa Writers’ Workshop, procured through the kindness of a single reader touched by the work of this obscure unhappy writer. It was a lifeline both professional and personal. Vonnegut packed his bags and headed to Iowa, knowing in his heart, though he was not yet ready to allow the thought, that this was the end of his life with Jane.
Two years into teaching, as his writing was finally beginning to receive recognition, he was awarded a Guggenheim Fellowship and used the prize money to travel back to Dresden, only to find much of the city still in ruins. I wonder if he thought about love then, how it too is a world that can be left in ruins beyond repair if the warfare is too brutal or too long.
Suddenly catapulted into public success — after five novels and countless short stories, Vonnegut was lauded as an overnight success with Slaughterhouse-Five — he remained lodged in the pit of personal failure. He and Jane had been together for a quarter century, happy for only a fraction of it. Torn between his emotional inability to hold on to the relationship and his cerebral unwillingness to give up, he began drowning his discontent in drink.
In the last year of his forties, he moved out and headed for New York, but couldn’t bring himself to end the marriage. Taking solace in Margaret Mead’s assurance that “a couple which has had children has an irreversible and undissolvable relationship,” he wrote to Jane:
We hurt each other back and forth so much, almost absent-mindedly, that it was common sense for us to separate, if only to break the rhythm.
He shaded in this stark contour in a letter to a friend, painting a haunting portrait of a dead relationship:
I myself am living alone in two rooms and a garden in New York, attempting to draw useful electricity from the millions of milling strangers around me. I am no longer living with Jane for this reason, as nearly as I can tell: We are no longer capable of conducting amiable conversations. When we try to talk, to amuse each other and pass the time, our words are wooden, stilted, queer, distant, and — finally — quietly bitter. That is too bad, and many people regard me as heartless for leaving her. But the hours and days and years dragged so. I am happier now, though far from hilarious and proud. I have achieved a sort of Limbo, which is a distinct improvement over what I had before. I am beginning to write again. That had stopped for a while. I do not wish to marry again. I’m not in love with anybody else.

Kurt Vonnegut at 50.
Writing remained his one oasis of sanity amid the limbo of his Middle Passage. Some part of him — that wise part that lives in each of us, whispering what we don’t want to but need to hear — knew that he had to reimagine his life if he were not to squander it. But he was not ready. So he reimagined his writing, taking the skeleton of a play he had written fifteen years earlier and enfleshing it anew. Happy Birthday, Wanda June ran for five months to mixed reviews, but the world was finally paying attention.
Having documented Martin Luther King, Jr.’s historic speech during the March on Washington and worked as a war photographer in Vietnam, Jill Krementz was unperturbed by the cantankerous writer whose process she was hired to capture for a magazine profile. She immediately felt both Vonnegut’s brilliance and his brokenness, felt the sharp edge on which his own heart was breaking, saw to the roiling core of his wounded tenderness. He immediately decided he didn’t like her. (“There is no terror like that of being known,” Emerson shuddered at the discomposing intimacy that bloomed between him and Margaret Fuller.)
Within months, they were living together.
Just before he moved in with Jill, Vonnegut wrote to his seventeen-year-old daughter Nanette:
Dear old Nanny —
You certainly deserve a letter from me. A hundred letters would be more like it, I love you so.
I will be home from time to time to see you. But I will not stay for long. I still love your mother, but we can’t be together much without fighting. We have tried to do things about this, but nothing helps, and each fight hurts more than the last one.
I wasn’t stolen away by another woman. I don’t think people can steal other people. I simply went away because the fighting was making everybody so unhappy. I’ve done that several times before. Going to Iowa was an example. Every time I went away I simply went to aloneness. There was never any other woman beckoning me to come.
This time, for instance, I couldn’t make myself come home after the play opened, and I was alone. I hardly knew Jill at all, and I didn’t like her much, and whatever happened between us happened long after I’d decided home was too uncomfortable for me.
Card from An Almanac of Birds: 100 Divinations for Uncertain Days, also available as a stand-alone print.
Eighteen years his junior but in many ways his spiritual elder, Jill enveloped him in a kindness so entirely new he didn’t know what to do with it, a love he hadn’t thought possible. He tried to fight with her, out of reflex, but she simply loved him, and so he slowly unbraced the oppositional stance that had become his default, slowly stopped self-medicating. He grew healthy, grew happy, grew himself.
Still, it took him six years to meet the emotional truth of his failed marriage with the hard fact of divorce. When he finally decided to do it, he wrote to Nan:
As for the divorce: I will always love your mother, as must have been evident on Sunday. But we could never live together again. Our conversations go so badly. Also: I want to be fair to Jill, who saved me from knocking myself off or turning into an alcoholic. I will not marry Jill, but I will stop asking that she live with a married man. And Jane, who is fond of marriage, should have the chance to marry again. I am not pursuing happiness through divorce. I am permanently damaged by the break-up of marriage. Those wounds will never heal. I am simply trying to make the best of an unpleasant situation. Let me say again, too, that Jill did not break the marriage. It was broken long before that — about the time I went to Iowa. There was no other woman beckoning me to Iowa. Later on, there was no woman beckoning me to New York City. I arrived both places in total solitude, and feeling simply awful.
There will be no acrimonious argle-bargle about divorce this time. We will not make the mistake of hiring two strangers to fight each other on our behalf. Jane and I will arrive at some sort of division of property, and some scheme for my sending her money regularly. She already owns the Cape house and some stocks and a large savings account in cash. I will add to that treasure, so she won’t have much to worry about as long as I’m popular and productive. Then Don Farber will draw up a simple agreement, and that will be that. The legal steps will be brief formalities, without any arguments to be made before a judge.
It took him another two years to formalize his relationship with Jill. By the time they decided to marry, he was fifty-seven and one of the most beloved authors in America. His daughter was the first person he told:
Dearest Nanny —
I want you to be the first person in our family to find this out: That Jill and I have decided to marry each other in November, probably a couple of days after Thanksgiving. Jill will then be three months shy of being forty, and we will have lived together about nine years. The first years of the relationship were tempestuous. Much of the tempest was my fault, surely. I was in a frenzied state of mourning and dismay over the failure of my once good marriage to Jane. Jill had nothing to do with that failure, but she was handy to blame. Be that as it may, Jill and I behave most affectionately and reasonably toward each other now, and unselfishly. We are in love. Our heads are clear. We are working and playing most cheerfully.
I do not endorse serial marriage for anyone. I myself have always wished to be as monogamous as a swan. I was monogamous with your mother until the very end, and will be so with Jill.
After a rough sketch of the wedding (“It will be very private. We don’t want our pictures in the paper.”), he added:
I sympathize fully with the mixed loyalties you and all the rest of my children would feel on such an occasion. So I of course invite you all, and hope you all will come. If the ceremony and party are going to cause you pain, you should not subject yourself to that pain. Your coming or staying away will not be a vote for or against anything.
Mostly, dear Nanny, I want you to know how happy I am just now, and that I have every reason to look forward to some very good years ahead.

Kurt Vonnegut and Jill Krementz a decade into their love. (Photograph: Adam Scull.)
Kurt and Jill remained together until his death, thirty-six years after they met. It was there, in the safety and sweetness of their love, that he discovered the simple secret of happiness.
(Contributed by John Atwater, H.W.)
Life Is a Story That Begins in the Middle: Bayo Akomolafe on the Rewilding Power of Obstacles
By Maria Popova (themarginalian.org)

Whenever there is a will, there are two things: a way and an obstacle in the way — that place midway between desire and destination where one’s will collides with the will of the world, with the parameters of permission for imagination we call reality. The triumph of life is turning that collision into a particle collider for possibility, turning the limitation into a creative constraint that challenges more imaginative forms of being into existence, right there in the interruptive middle. Because every life is shaped by the obstacles it has encountered and how it has responded to them, every life is in a sense a story that begins in the middle.
Bayo Akomolafe celebrates the rewilding power of these interruptions in These Wilds Beyond Our Fences: Letters to My Daughter on Humanity’s Search for Home (public library). He writes:
An obstacle is the richest, thickest, densest place in the universe. This is so because it is where things stop and often die, failing to continue on their way. It is where carcasses of hope rot into the ground, inadvertently fertilizing it. It is a place of desperation and longing and roaming ghosts… bursting with activity, with microbial adventures, with dancing generativity, with experiments into dis/continuity, with playful meanings and alchemical shifts, with eloquent invocations and stuttered words. When you meet something fierce, too strong to overcome, too high to climb, too eminent to sidestep, too dark to enlighten, don’t take it too personally — you have merely met an antibody, whose sacred task is to challenge you, discombobulate you, disfigure you, and introduce “you” to the strange vastness of your family. A larger commonwealth of becoming.
In a lovely antidote to the cult of achievement — that punitive denial of the most wondrous aspect of being alive: the fact that we are unfinished — he adds:
Obstacles are the universe’s hubs of unspeakable creativity, redeeming us from tired victories, from the banality of crossing the finish line, from the soundtrack of getting everything we want, and especially from the hubris of thinking we are in control.

Supplementary art based on An Almanac of Birds: 100 Divinations for Uncertain Days, available as a print and more.
The moment an obstacle bisects the trajectory of intent, it creates a natural midpoint that is both an end and a beginning, but also something else entirely, for it lives on a different plane from the strict linearity of the will as cause and its intended effect.
Akomolafe considers the singular fertility of these midpoints:
It is here, right here in the contested middle that we often learn that our maps, however elaborate, are not the whole picture or the terrain they pretend to represent. And that home is not simply the fixed dot at the end of dashed lines, motionless and given, awaiting the ones who come marching in… Everything begins in the middle. There are no beginnings that appear unperturbed, pristine and without hauntings. And there are no endings that are devoid of traces of the new, spontaneous departures from disclosure, and simmering events that are yet to happen. The middle isn’t the space between things; it is the world in its ongoing practices of worlding itself.
Part of our difficulty in inhabiting middles, in orienting to obstacles, lies in our two-dimensional model of this ongoingness — causality as an arrow from the point of action to the point of consequence. Everything changes, however, if we conceive of it as a locus of points on a three-dimensional sphere of time. Akolafe offers a model from West Africa’s ancient cosmogonies consonant with the double-slit experiments of quantum mechanics and their implications of retrocausality:
The Yoruba people speak of ayé, loosely translated into the one-tongue as “life” — a poor translation, if you ask me, for what they try to articulate is a mode of causation that is unwieldy, surprising, diffracted, multilinear, ecstatic, and sensuous: where… one cannot draw too straight a line from cause to effect. Indeed, one cannot even draw a sure unidirectional line from cause to effect, since effect can flow into cause, and — even more startlingly — also because time is not conceived as a single stream flowing from past to future but as a cycle… a muddy viscous puddle that means the past is amenable to reconfiguration.
Discus chronologicus — a German depiction of time from the early 1720s. (Available as a print and as a wall clock.)
A century after Virginia Woolf gasped in her profoundest epiphany that “behind the cotton wool is hidden a pattern… the whole world is a work of art… there is no Shakespeare… no Beethoven… no God; we are the words; we are the music; we are the thing itself,” he adds:
We — together with multiple others — are part of a web of life, not just stuck on it like a hapless fly-turned-spider-breakfast, but the very web itself in its fluctuations and rich complexity. And movement, the slightest gesture, sends tremors through the veins of our never-ending reiterative becomings.
Couple with Iain McGilchrist on the loom on which we weave that web, then revisit physicist Alan Lightman’s poetic reimagining of time.
(Contributed by John Atwater, H.W.)
2 cities defy Gov. Ron DeSantis’ anti-rainbow orders by creatively displaying their Pride colors
“The fact we got to see it at the beginning of Pride Month was chef’s kiss.”

Daniel Villarreal (he/him) June 22, 2026 (lgbtqnation.com)
Florida Gov. Ron DeSantis (R) | YouTube screenshot
Two Florida cities are standing up to Gov. Ron DeSantis‘ removal of their rainbow crosswalks by painting rainbow colors on two other highly visible public places.
At the start of Pride month, St. Petersburg painted the steps of its city hall in the colors of the Progress Pride flag.
Related
City forced to scrap Rainbow Arch project due to Ron DeSantis’s anti-DEI law
“Losing the crosswalk was a huge hit to us, so making sure that we pop up more visual signs of inclusion was right in alignment,” said Dr. Byron Green-Calisch, president of the board of directors with St. Pete Pride, according to Bay News 9. “So, the fact we got to see it at the beginning of Pride Month was chef’s kiss.”
City Mayor Ken Welch said, “The Pride steps at City Hall are more than paint on concrete. They are a reflection of St. Petersburg’s values and a reminder that our city is strongest when everyone feels welcome, respected, and seen.”

Last July 1, Transportation Secretary Sean Duffy wrote in a letter directing the nation’s governors to keep all non-freeway intersections and crosswalks “free from distractions.” In a subsequent X post, he said, “Taxpayers expect their dollars to fund safe streets, not rainbow crosswalks.”
In response, DeSantis signed a law directing the Florida Department of Transportation (FDOT) “to ensure compliance with FDOT’s uniform system for traffic control devices,” according to a July statement from a department spokesperson. The law effectively bans all pavement art and murals like rainbow crosswalks, regardless of their political message.
The city of Fort Lauderdale also recently installed a rainbow-colored “circle of love” at the Selene condominiums near Sebastian Street Beach, a popular LGBTQ+ beach. The city had been fighting DeSantis’ order in court to keep its rainbow street art, but it relented after his administration threatened to withhold local transportation funding. Because the new rainbow circle is located on private business property, current state law cannot force the business to remove it, WPEC reported.
“We are here today to not only say that we are going to never be erased, but we’re going to find a way to still be able to appreciate and embrace the diversity of our community,” Mayor Dean Trantalis said during the circle’s unveiling earlier this month. “Because if there’s anything that Fort Lauderdale represents, it’s diversity. People from all walks of life should be able to come here.”
Rep. Debbie Wasserman Schultz (D-FL), who also attended the unveiling, said, “This expression in the circle of love, with the city working with a developer in the city to make sure that there continues to be a very public display of support for equality and the LGBTQ+ community, is remarkable and I’m so proud of them.”
St. Petersburg previously responded to DeSantis’ order by installing rainbow-colored bike racks and blasting a 60-mile-long rainbow laser across its night sky.
Subscribe to the LGBTQ Nation newsletter and be the first to know about the latest headlines shaping LGBTQ+ communities worldwide.
Daniel Villarreal is a longtime, award-winning journalist and editor who has written for NBC News, Newsweek, Vox, Slate, Vice News, The Seattle Stranger, The Dallas Voice and numerous other LGBTQ+ publications. He has spoken at SXSW, Creating Change, Netroots Nation, GaymerX, and is a graduate of GLAAD’s Voices of Color program and of the Poynter Institute’s 2024 Power of Diverse Voices seminar. He is also the founder of QueerBomb Dallas, an annual non-corporate Pride event; CinéWilde, the nation’s longest running monthly LGBTQ film series. He is available for interviews and educational talks.
WEST SIDE STORY – Something’s Coming
West Side Story On Broadway May 11, 2020 “It is always hard to see the light at the end of a tunnel and even more so, that of a tunnel we’ve never been in before. ‘Something’s coming, something good!’ would be good to keep in mind looking to a much brighter time when all this is over.” Lead Trumpeter Dominic Derasse organized a very special digital rendition of “Something’s Coming” featuring Isaac Powell and the WEST SIDE STORY orchestra. “I saw this video as a special opportunity to credit all the orchestra members whose hard work you always hear, but whose faces you don’t often see” (Isaac Powell). www.westsidestorybway.com
Excerpts from “Omens of Millennium”
Compiled by Mike Zonta, BB editor

(Image from Goodreads.com)
It is both pragmatic and shrewd of the mystics that they affirm the paradox that our dreams are less individual than we are. We die solitary deaths, but dream communal dreams.
What the Gnosis best teaches us, in this matter, is to end our enthusiasm for angels, who according to Gnosticism are not our guardians but our prison wardens.
Quoting Valentinus:
From the beginning you have been immortal, and you are children of eternal life. And you wanted death to be allocated to yourselves so that you might spend it and use it up and that death might die in you and through you. For when you nullify the world and are not yourselves annihilated, you are lord over creation and all corruption.
—Omens of Millennium: The Gnosis of Angels, Dreams, and Resurrection by Harold Bloom
Consciousness, Spirituality, and the Martial Arts with James Tunney
New Thinking Allowed with Jeffrey Mishlove Jun 27, 2026 James Tunney, LLM, is an Irish Barrister who has lectured on legal matters throughout the world. He is a poet, a visual artist, and author of The Mystery of the Trapped Light: Mystical Thoughts in the Dark Age of Scientism plus The Mystical Accord: Sutras to Suit Our Times, Lines for Spiritual Evolution. His website is http://www.jamestunney.com. Here he shares his passion for and knowledge of a wide variety of martial arts traditions. He emphasizes western boxing, particularly his distant cousin, the heavyweight champion Gene Tunney. The conversation also covers many other martial art forms including Jiu-Jitsu, Judo, Karate, Capoeira, and Kalari. He views martial arts as a positive way of addressing the aggressive aspects of human nature. New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He is Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded on January 2, 2021)
Book: “City of God”

City of God
Augustine of Hippo, Henry Bettenson (Translator)
No book except the Bible itself had a greater influence on the Middle Ages than Augustine’s City of God. And since medieval Europe was the cradle of modern Western society, this work is vital for understanding our world and how it came into being.
About the author

Augustine of Hippo
Early church father and philosopher Saint Augustine served from 396 as the bishop of Hippo in present-day Algeria and through such writings as the autobiographical Confessions in 397 and the voluminous City of God from 413 to 426 profoundly influenced Christianity, argued against Manichaeism and Donatism, and helped to establish the doctrine of original sin.
An Augustinian follows the principles and doctrines of Saint Augustine.
People also know Aurelius Augustinus in English of Regius (Annaba). From the Africa province of the Roman Empire, people generally consider this Latin theologian of the greatest thinkers of all times. He very developed the west. According to Jerome, a contemporary, Augustine renewed “the ancient Faith.”
The Neo-Platonism of Plotinus afterward heavily weighed his years. After conversion and his baptism in 387, Augustine developed his own approach to theology and accommodated a variety of methods and different perspectives. He believed in the indispensable grace to human freedom and framed the concept of just war. When the Western Roman Empire started to disintegrate from the material earth, Augustine developed the concept of the distinct Catholic spirituality in a book of the same name. He thought the medieval worldview. Augustine closely identified with the community that worshiped the Trinity. The Catholics and the Anglican communion revere this preeminent doctor. Many Protestants, especially Calvinists, consider his due teaching on salvation and divine grace of the theology of the Reformation. The Eastern Orthodox also consider him. He carries the additional title of blessed. The Orthodox call him “Blessed Augustine” or “Saint Augustine the Blessed.”
Santo Agostinho
“The entire country is a Democratic Socialist country.”
Heather Cox Richardson Jun 25, 2026 In which I try to answer your questions about modern politics…. From Politics Chat, June 25, 2026
We hurt each other back and forth so much, almost absent-mindedly, that it was common sense for us to separate, if only to break the rhythm.