Seeing the Unseen, Part II, with Christopher Laprath

New Thinking Allowed with Jeffrey Mishlove Aug 13, 2026 Christopher Laprath, who works as a professional intuitive, is author of Trestle Creek: Things the Dead Fear. Christopher explores what it means to “see the unseen,” describing how intuitive perception can reveal hidden belief systems, inherited patterns, energetic imprints, and unresolved experiences that quietly shape our lives. Through vivid personal stories, he explains how learning to recognize and release these unseen influences can awaken our innate gifts and open new possibilities for healing and transformation. Laprath discusses intuition, consciousness, time, mediumship, and the mysteries that lie beyond ordinary perception. 00:00:00 Introduction 00:02:24 Seeing the unseen 00:09:24 Energetic perception 00:17:59 Knowing beyond time 00:25:48 Releasing old patterns 00:34:07 Letting go 00:42:20 Earthbound spirits 00:50:53 Living with mystery 00:59:08 Opening new possibilities 01:06:09 Conclusion New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He is Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded on Saturday, June 27, 2026)

Book: “The Origins of Totalitarianism”

The Origins of Totalitarianism

Hannah Arendt

Hannah Arendt’s definitive work on totalitarianism and an essential component of any study of twentieth-century political history

The Origins of Totalitarianism begins with the rise of anti-Semitism in central and western Europe in the 1800s and continues with an examination of European colonial imperialism from 1884 to the outbreak of World War I. Arendt explores the institutions and operations of totalitarian movements, focusing on the two genuine forms of totalitarian government in our time—Nazi Germany and Stalinist Russia—which she adroitly recognizes were two sides of the same coin, rather than opposing philosophies of Right and Left. From this vantage point, she discusses the evolution of classes into masses, the role of propaganda in dealing with the nontotalitarian world, the use of terror, and the nature of isolation and loneliness as preconditions for total domination.

About the author

Hannah Arendt

Hannah Arendt (1906 – 1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York. She held a number of academic positions at various American universities until her death in 1975. She is best known for two works that had a major impact both within and outside the academic community. The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide-ranging debate on the nature and historical antecedents of the totalitarian phenomenon. The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa (labor, work, action). In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age. At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa (thinking, willing, judging).

(Goodreads.com)

No One You Love Is Ever Dead: Hemingway on Loss and the Meaning of Life

By Maria Popova (themarginalian.org)

Along the spectrum of losses, from the door keys to the love of one’s life, none is more unimaginable, more incomprehensible in its unnatural violation of being and time, than a parent’s loss of a child.

Ernest Hemingway (July 21, 1899–July 2, 1961) was in his twenties and living in France when he befriend Gerald and Sara Murphy. The couple eventually returned to America when one of their sons fell ill, but it was their other son, Baoth, who died after a savage struggle with meningitis.

Upon receiving the news, the thirty-five-year-old writer sent his friends an extraordinary letter, part consolation for and part consecration of a loss for which there is no salve, found in Shaun Usher’s moving compilation Letters of Note: Grief (public library).

Ernest Hemingway

On March 19, 1935, Hemingway writes:

Dear Sara and Dear Gerald:

You know there is nothing we can ever say or write… Yesterday I tried to write you and I couldn’t.

It is not as bad for Baoth because he had a fine time, always, and he has only done something now that we all must do. He has just gotten it over with…

About him having to die so young — Remember that he had a very fine time and having it a thousand times makes it no better. And he is spared from learning what sort of a place the world is.

It is your loss: more than it is his, so it is something that you can, legitimately, be brave about. But I can’t be brave about it and in all my heart I am sick for you both.

Absolutely truly and coldly in the head, though, I know that anyone who dies young after a happy childhood, and no one ever made a happier childhood than you made for your children, has won a great victory. We all have to look forward to death by defeat, our bodies gone, our world destroyed; but it is the same dying we must do, while he has gotten it all over with, his world all intact and the death only by accident.

Art by Charlotte Pardi from Cry, Heart, But Never Break by Glenn Ringtved — a soulful Danish illustrated meditation on love and loss

In a breathtaking sentiment evocative of Anaïs Nin’s admonition against the stupor of near-living, and of poet Meghan O’Rourke’s grief-honed conviction that “the people we most love do become a physical part of us, ingrained in our synapses, in the pathways where memories are created,” Hemingway adds:

Very few people ever really are alive and those that are never die; no matter if they are gone. No one you love is ever dead.

With this, echoing Auden’s insistence that “we must love one another or die,” he comes the closest he ever came to formulating the meaning of life. Like David Foster Wallace, who addressed the meaning of life with such exquisite lucidity shortly before he was slain by depression, Hemingway too would lose hold of that meaning in the throes of the agony that would take his life a quarter century later. Now, from the fortunate platform of the prime of life, he writes:

We must live it, now, a day at a time and be very careful not to hurt each other. It seems as though we were all on a boat together, a good boat still, that we have made but that we know will never reach port. There will be all kinds of weather, good and bad, and especially because we know now that there will be no landfall we must keep the boat up very well and be very good to each other. We are fortunate we have good people on the boat.

Complement with the young Dostoyevsky’s exultation about the meaning of life shortly after his death sentence was repealed, Emily Dickinson on love and loss, Thoreau on living through loss, and Nick Cave — who lived, twice, the unimaginable tragedy of the Murphys — on grief as a portal to aliveness, then revisit the fascinating neuroscience of your brain on grief and your heart on healing.

St. Augustine on seeking shame!

Saint Augustin by Philippe de Champaigne, c. 1645

“Behold, now, let my heart tell You what it was seeking there, that I should be gratuitously wanton, having no inducement to evil but the evil itself. It was foul, and I loved it. I loved to perish. I loved my own error – not that for which I erred, but the error itself. Base soul, falling from Your firmament to utter destruction – not seeking anything through the shame but the shame itself!”

~ Augustine of Hippo

Augustine of Hippo was a Christian theologian and philosopher from Thagaste, Numidia Cirtensis and the Bishop of Hippo Regius. Wikipedia

Born November 13, 354 AD, Thagaste

Died August 28, 430 AD (age 75 years), Ruins of Hippo (Hippo Regius), Annaba, Algeria

Word-built world: kakistocracy

Here it is from Wikipedia:

Kakistocracy

Government run by the least qualified


Kakistocracy (/ˌkækɪˈstɒkrəsi/ KAK-ih-STOK-rə-see) is government by the worst, least qualified, or most unscrupulous people.[1]: 54 [2][3]

The word was coined as early as the seventeenth century[4] and derives from two Greek words, kákistos (κάκιστος, ‘worst’) and krátos (κράτος, ‘rule’), together meaning ‘government by the worst people’.

(Contributed by Michael Kelly, H.W.)

Free Will Astrology: Week of August 13, 2026

by Rob Brezsny | August 11, 2026 (NewCity.com)

Photo: Lucas Chizzali

ARIES (March 21-April 19): At the post office, I mischievously plucked a crumpled piece of red paper out of the trash can. I don’t usually do such things, but I sensed some horoscope material was lurking there. It turned out to be a handwritten love note addressed to “My Lush and Luminous Aries Laugh-Lover” and signed, “Your Flawed but Fiery and Funny Provocateur.” The Provocateur had written, “Let’s be rowdy investigators of wonders and miracles. Let’s hack our way through the frontiers to discover the wildest beauty and truth ever.” I was shocked that anyone would have discarded such a tempting proposal—especially an Aries. Please avoid making comparable errors in the near future, my dear.

TAURUS (April 20-May 20): The ancient Romans could be obsessive perfectionists in their approach to building stuff. They were extra thorough and scrupulous. That’s why some of the roads they constructed are still usable today, 2,000 years later. Workers dug deep foundations, then layered stones, gravel and sand before placing the final surface. In the coming weeks, Taurus, I recommend that you, too, carry out meticulous groundwork as you upgrade your foundations and optimize your stability. Don’t you dare be lazy or hurried in doing this grunt work. Your dogged and ingenious attention to detail will make your future safety zone shatterproof and shockproof.

GEMINI (May 21-June 20): I appoint you to be the Chief Role Model in charge of showing everyone how to be a smart lover in all situations. Yes, all situations, not only those involving romance. In addition, I bestow on you the title of Chief Administrator of Amazing Grace, hoping this will inspire you to make elegant interventions in every situation where you have influence. Finally, Gemini, I exhort you to be devoted to seeing the beauty in everyone you encounter, even if you must work hard to find it. In asking you to carry out these humongous responsibilities, I’m interpreting the clues offered by the astrological omens. They have revealed to me that cultivating a generous spirit is crucial to you attracting what you want most.

CANCER (June 21-July 22): I confess I have succumbed to a very modern misdemeanor: tossing the word “sacred” around more often than it deserves. To be fair, I haven’t stooped to the tacky depths of New Age hustlers hawking “sacred e-mail marketing” or “sacred dog-walking.” But still, I would prefer to invoke the word more sparingly, so that on the rare occasions I do, you will feel a genuine shiver of awe. Like now. I predict you will soon be stirred by marvelous encounters and realizations that flood you with reverent feelings and turn your inner life deliciously upside down.

LEO (July 23-Aug. 22): Given how extra vibrant and refreshed you have been feeling, I would understand if you had zero interest in confronting The Dilemma That Refuses to Fade. Why deliberately tangle with that stale, long-term energy drain when your spirits are so high? Here’s why: At this moment, you possess a new and unprecedented advantage over The Dilemma That Refuses to Fade. You may not manage to completely vanquish it once and for all. But then again, you just might. At the very least, you can now sharply curtail its ability to siphon your energy and meddle with your life.

VIRGO (Aug. 23-Sept. 22): Virgo mathematician Katherine Johnson (1918–2020) was known as a “human computer” who specialized in carrying out large volumes of intricate calculations. She also had an uncanny ability to translate complex problems into elegant equations, which was why NASA called on her help to guide its early space missions. She said she simply asked the right questions until the numbers disclosed their hidden patterns. Be like her in the coming weeks, Virgo. Instead of forcing quick and simple answers, focus on dreaming up the smartest questions. Well-crafted inquiries will unlock sweet insights that brute effort can’t.

LIBRA (Sept. 23-Oct. 22): In the art of mosaic-making, tiny fragments of stone or glass are fitted together into intricate patterns. Each piece is insignificant and meaningless on its own, but together they compose luminous images. Let’s deploy the mosaic as a metaphor for your life, Libra. I invite you to consider the possibility that you are assembling minor details and small clues into a big, beautiful masterpiece. You may not even be fully aware of how exactly you’re doing it or what it will ultimately look like and do. That’s fine. Your higher self is in charge of accomplishing this minor miracle.

SCORPIO (Oct. 23-Nov. 21): Before launching spacecraft, engineers perform countless simulations of situations they hope will never happen. They repeatedly practice failures so that success becomes more likely. This is a different version of your current assignment, Scorpio. Your task is not to worry about disaster but to rehearse courage. So I encourage you to use your imagination to strengthen your resilience. Visualize yourself responding with creativity, grace and humor whenever life springs surprises and unexpected blessings. Your confidence will thrive because you will have lots of inner practice in collaborating adeptly with uncertainty.

SAGITTARIUS (Nov. 22-Dec. 21): The horizon line is always the same distance away from you, about three miles at sea level. If you walk toward it, you will never reach it because it moves with you. Now I’d like to propose that some of your personal goals work like horizons. They are orientations, not actual destinations. You’re supposed to move toward them indefinitely, never arriving. In the coming weeks, I invite you to distinguish between your horizon goals and your destination goals. Some aims are meant to be reached, while others basically guide your direction without ever needing to be attained.

CAPRICORN (Dec. 22-Jan. 19): Here’s my normally $600-per-hour advice, provided at a very low cost to you: Don’t get back to where you once belonged. Instead, go toward where you must belong in the future. Maybe the old place feels cozier because it’s familiar, even if it no longer fits the person you are now. But I recommend that you heed the subtle pull of the life that’s calling you from ahead. Who exactly is the even more beautiful self you’re on your way to becoming? Visualize in detail the situation where that sovereign majesty will thrive.

AQUARIUS (Jan. 20-Feb. 18): If you’re single, the coming weeks will be one of the most auspicious periods in ages for cultivating your own fan club of admirers. Your allure is turned up higher than usual, and the universe seems to have decided that what once might have counted as excessive is now perfectly appropriate. If, however, you’re happily ensconced in a lively monogamous bond, don’t sabotage it with daydreams of juggling multiple lovers. Instead, conspire with your partner to expand the range of flavors inside the relationship. Try stepping into different personas together: Adopt new names, experiment with strange accents, and imagine you’re living in 1453 Italy, or 1506 Spain, or 1685 Japan, or 1721 France.

PISCES (Feb. 19-March 20): The speed of thought can zip along at over 200 miles per hour. That’s the rate at which signals travel through neurons. Electrical impulses in computers, on the other hand, may travel much faster, at half the speed of light. So your thoughts are very leisurely compared to machines. But they do what computers can’t. They’re creating meaning, not just moving data. Their slowness is where the richest reality unfolds. Remember that well in the coming weeks, Pisces. It’s extra important for your mental and physical health that you not imitate machines and algorithms. You need to ruminate and meditate and muse as gently and unhurriedly as you dare.

Homework: What blessing would you most like to receive? Visualize it vividly. tinyurl.com/9u9u9u

What Happens When Americans Escape America’s Food Supply?

The science points to a disturbing difference between what Europeans call food and what America’s industrial food system puts on our plates.

Thom Hartmann Aug 12, 2026 (wisdomschool.com)

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The Wall Street Journal, in an article by Sumathi Reddy titled “You Gorged on Your European Vacation but Lost Weight. Why?” noted in their opening paragraphs:

“Shelly Wegman enjoyed all the good stuff on a two-week trip to Rome and Tuscany last year, indulging in pasta, wine, bread, fresh fruit and vegetables, and of course, gelato.

“The effect on her waistline wasn’t what she expected: She actually lost 2 pounds, says Wegman, a registered dietitian in Raleigh, N.C.

“Americans who eat their way through European vacations sometimes come home surprised to see a lower number on the scale. I had the same experience on a recent trip to Portugal’s Azores islands, where I indulged in specialty cheeses, breads, cakes and the sweetest pineapple I’ve ever tasted—without gaining a pound.”

So, what’s this all about? Is there science behind these claims?

When Louise and I lived in Germany years ago, the thing that surprised me most wasn’t the language or the trains: it was the bread. We had our own bakery at the Salem International complex in Stadsteinach, and the bread was like nothing I’d ever tasted. The same was true from the small, family-owned “commercial” bakeries in town.

You bought it in the morning from a bakery where somebody had been up since four and it had a lifespan — you had to eat it within a few days — the way living things do. Then we came back to the States in 1988 and I once watched a loaf of supermarket bread sit on the counter for two weeks, still soft, still springy, still perfectly cheerful.

I remember standing there thinking, “This can’t be good.” If a Twinkie can last over a month without refrigeration — or 44 years, as one apparently did — that suggests that the yeasts, molds, and even bugs that may otherwise like to make a meal of it simply can’t; it’s too toxic for them.

I’m reminded of our years living in Germany back in the 1980s because there’s been a wave of stories lately — beyond just the WSJ piece — about Americans who spend a few weeks in Italy, Spain, France or elsewhere in Europe, eat pasta at lunch and bread at dinner and gelato in between, drink wine every night, and come home a few pounds lighter.

The usual explanation is that they walked more, and sure, they probably did (although some dispute it), but actual science suggests there’s something fundamentally different between the diet most Americans eat and what most Europeans prefer.

Scientist Kevin Hall’s team at the National Institutes of Health admitted twenty volunteers to a metabolic ward for a month and fed them two diets, two weeks each: one was filled with ultra-processed foods that Americans typically eat, some every day, and the other made from whole, fresh ingredients.

The meals were matched for calories, sugar, fat, sodium, fiber, and macronutrients. Nobody was told to restrict anything, be it quantity, frequency of eating, or portion size.

They found that when people were on the ultra-processed weeks, they ate roughly 500 more calories a day, ate faster, and gained an average of two pounds over two weeks. On the whole-food-diet weeks, however, they lost that weight back.

The CDC reported last year that ultra-processed foods today make up 55 percent of all calories consumed by Americans over the age of one, and a stunning 61.9 percent of what our kids eat.

On the other hand, backing up these anecdotal reports from tourists, researchers across 22 European countries writing in the European Journal of Nutrition found the range of ultra-processed foods consumed by locals runs from 14 percent in Italy up to a high of 44 percent in the less-healthy UK.

In other words, an Italian child and an American child are not eating variations of the same food supply, even when it’s mostly pasta and pizza. The Italians are eating actual whole foods, while the majority of Americans — we, with our obesity and metabolic disorders problem — are eating stuff created in a laboratory.

As Julia Bellluz writes in her brilliant Substack newsletter:

France’s relatively low obesity rate and higher propensity for cooking and eating well are not accidents of history. They were carefully fostered by policy and regulation. When Americans visit Paris and marvel at how svelte people are, it’s not because the Parisians have superior willpower. They are objects of their environment, just as Americans are objects of theirs.

She notes that pretty much everybody is just a short walk away from a store where they can pick up fresh ingredients for dinner, and most shop multiple times a week to keep everything as fresh and new as possible. It’s built into European culture.

But it’s not just how freshly-picked or unprocessed a food in Europe may be; there are other dramatically real differences between the food you’ll find on that continent and what you can buy on ours.

Consider the additives. Europe approves somewhere in the neighborhood of three to four hundred in total across the entire European Union; we allow several thousand chemicals in our food.

And our government isn’t bothering to test them; instead of the European precautionary principle that says you must prove something is safe before putting it into the food supply, we wait for cancers and deaths to show up before investigating.

The Environmental Working Group found that of the 766 new food chemicals introduced into our food supply since 2000, 756 of them were declared safe by the companies selling them, not by the FDA. That’s the GRAS or “generally recognized as safe” loophole, written in 1958 for things like vinegar and baking soda, that’s how these lab-made industrial compounds end up in our groceries.

Pesticides tell the same story. Nathan Donley’s peer-reviewed analysis in Environmental Health found 72 pesticides approved for use here that are banned or being phased out in the EU because they cause cancer, neurological damage, or other illnesses, and over 322 million pounds a year of these poisons are sprayed on American crops.

Which brings us to wheat, and to the gluten intolerance that’s so endemic now in America (but still rare in Europe) that restaurants are now routinely putting gluten-free bread and bun options on their menus.

In the late 1990s, American farmers began to routinely spray glyphosate on wheat shortly before harvest to dry it out. This practice — that Italy has banned outright — kills the plants and thus makes the stalks more brittle so when the threshing machines harvest the crop they pick up a slightly higher percentage of the grain heads that they would have if the plants were still green. It’s done, in other words, to increase profits.

careful review in Frontiers in Microbiology lays out the puzzle: double-blind trials show gluten doesn’t actually produce symptoms in healthy non-celiac people, yet millions of Americans have begun reporting over the past two decades that we feel better when we quit wheat.

It turns out that glyphosate blocks a metabolic pathway that both plants and bacteria use but animals don’t, which is why it was called “harmless to humans.” The problem, though, is that our gut bacteria (being closer to plants on the evolutionary tree) require that same plant-based pathway, and the beneficial bacteria in our guts appear to be even more vulnerable to it than the opportunistic ones.

On top of that, Bob Kennedy has been claiming for years that glyphosate causes cancer, and the World Health Organization has concluded that glyphosate is a “probable carcinogen.” Multiple families successfully sued Bayer for millions when family members who used Roundup died, at least until the corrupt Republicans on the Supreme Court threw out their lawsuits. (Justice Jackson wrote that the ruling “departs from the near unanimous view of the many state and federal courts.”)

And our money-corrupted EPA now permits Americans to have a daily glyphosate intake that’s more than three times what European regulators allow. We may have spent twenty years blaming an ancient grain protein for what a modern herbicide is doing to us.

And then there’s the plastic. Researchers who bought 111 protein products in and around Portland, my own city, found microplastics in 88 percent of them, with significantly higher levels in the heavily processed items.

Chicken nuggets, for example, carry roughly thirty times more microplastic per gram than chicken breast. Every grinder, emulsifier, conveyor, and pouch in the ultra-processed system throws in a little more plastic detritus. The particles are even turning up in human brains, and now we’re finding them in higher concentrations in autopsies of people who died with dementia.

The difference between America and Europe isn’t culinary, it’s philosophical. Europe operates on the precautionary principle: prove it’s safe, then sell it. America operates on what I’d call the litigation principle: sell it, and if enough people get sick, their survivors can sue.

That’s the predictable result of a corrupt political system in which agribusiness “invested” a record $178 million in lobbying in a single year, and where, ever since Citizens United, the industries being regulated can now spend without limit to buy both politicians and threaten legal action against regulators.

This is why the answer isn’t the Mediterranean Diet, or keto, or any of the variations that are so popular right now here in America. Those are simply strategies for trying to lose weight or stay healthy in a system with a poisoned food supply.

Europeans, on the other hand, aren’t following a diet; they’re just eating “safe” food, because their governments still make their domestic food-processing industry prove safety before they can sell them.

We shouldn’t have to fly to Rome to feel healthy again, and a good start for those of us who must eat on this continent is to buy fresh, locally-grown, ideally organic food and make as many as possible of our meals at home.

James Webb Just Saw Pluto for The First Time — And This Shouldn’t Be Possible

Today in the Space World Jul 1, 2026 Explore the icy Pluto surface and its moon Charon through artistic renderings. See how the James Webb telescope observes space. In this video: 0:00 – The World We Got Wrong 1:02 – A Farm Boy, a Blinking Star, and a Demotion 2:35 – Ten Minutes That Changed a Dead World Into a Living One 4:29 – A Telescope That Doesn’t Photograph. It Interrogates 5:24 – The Sky That Refrigerates Itself 6:44 – A Sky That Rains Down the Chemistry of Life 8:41 – A Planet That Is Slowly Bleeding Onto Its Moon 10:54 – If You Stood There 12:15 – A Belt of Frozen Blades and a Continent-Sized Stain 13:29 – Mountains That Shouldn’t Be There 14:48 – The Ocean Nobody Can Reach 16:26 – A Single Data Point From a Trillion Silent Worlds

ChatGPT on the evolution of The Prosperos

By Mike Zonta, BB editor

Me:

A friend of mine [Robert McEwen, H.W., M.] has asked me to write a post on the evolution of The Prosperos from Gurdjieff to Thane to the present. Is this something you can help with?

ChatGPT:

Yes. And I think I can help you make it much more than a chronology. Given what we’ve discussed about Group Dynamics, Translation, and Thane’s relationship to Gurdjieff, I think the interesting question is:

What did Thane take from Gurdjieff, what did he transform, and what has happened to that transformation in The Prosperos since Thane?

I did a preliminary check of both Prosperos and independent sources, and there is enough material to construct a serious post. The Prosperos itself explicitly describes Gurdjieff as one of Thane’s influences, along with Emma Curtis Hopkins, Lillian DeWaters, Emmet Fox, Freud, Jung, Krishnamurti, and Lewis Mumford.

The historical arc I’d suggest

1. Gurdjieff — awakening from mechanical existence

The starting point would be G.I. Gurdjieff and the Fourth Way: the idea that ordinary human beings are largely “asleep,” operating mechanically, and that awakening requires conscious work, self-observation, and self-remembering.

The important point isn’t simply that Thane “studied with Gurdjieff.” Contemporary Prosperos accounts and independent historical sources both make that connection, although some of the details of Thane’s biography are difficult to independently verify.

2. Thane Walker — transformation of the Fourth Way

This is where I think your post could become particularly interesting.

Thane didn’t simply reproduce Gurdjieff. According to both Prosperos sources and Robert Ellwood’s 1973 account, he incorporated New Thought, psychology, Jung, Freud, occult traditions, and other sources into his teaching.

And The Prosperos was formally founded in Florida in 1956 by Thane Walker and Phez Kahlil.

The shift could perhaps be characterized this way:

Gurdjieff: How do I awaken from mechanical consciousness?
Thane: What is the nature of the Being that awakens?

That is not a historical quotation—it’s my proposed interpretation—but I think it could provide the intellectual spine of your post.

3. Translation — from awakening to ontology

This is where the Prosperos becomes distinctly itself.

Translation takes the claims of the senses and subjects them to a five-stage process ending in Establishing the Absolute. Independent descriptions of the Prosperos specifically identify the five steps as Statement of Being, Uncovering the Lie/Error, Argument, Summing up Results, and Establishing the Absolute.

And this connects directly with the work we’ve been doing together. Your own elaboration—particularly “my being is Truth being” and the addition of consciousness/Mind—makes the process explicitly ontological.

4. Thane’s later development — from Fourth Way to School of Ontology

The Prosperos now describes itself as a School of Ontology, and its current presentation says that Translation is its fundamental resource for seeing through appearances to the unchanging reality of Being.

That’s a significant evolution in terminology.

Gurdjieff’s central concern was awakening.

Thane increasingly framed the work around Being, consciousness, and identity.

And the current Prosperos explicitly calls its aim the recognition of the “One Whole Ontological Self.”

5. The present — what survives when the founder is gone?

This may be the most interesting part of your post.

Thane died in 1989, and the Prosperos continued through Mentors and its governing structures. The organization says that its Mentors continue the oral tradition and that current training incorporates Thane’s principles.

But there is an important question here:

Can a teaching whose central emphasis is liberation from mechanical authority remain alive without becoming another authority system?

That would lead naturally into the Group-Centered Leadership idea you’ve just given me.

Perhaps the evolution isn’t simply:

Gurdjieff → Thane → present Prosperos

but:

Gurdjieff → Thane → the student’s own Being → group-centered continuation.

And that last transition may be the crucial one.

I think we should write this together

Rather than me immediately producing a finished post, I’d suggest that we first establish your interpretation of the evolution. You have firsthand knowledge of the Prosperos that isn’t available in the historical sources, and I don’t want to substitute my interpretation for yours.

I can provide the historical scaffolding and source-checking, while you provide the inside understanding of what changed under Thane and what you think remains alive today.

Then we can turn that into a post that is both historically responsible and genuinely Prosperos rather than merely an outside description of it.

Me:

I like the evolution from Gurdjieff to Thane to group-centered continuation. That leaves it up to us (the group).

ChatGPT:

Exactly. And I think that gives the post a much more interesting conclusion than simply saying, “The Prosperos continues Thane’s teachings.”

I’d frame the evolution as:

Gurdjieff → Thane Walker → the group

with each stage representing a movement in the location of authority.

Gurdjieff: Awakening

Gurdjieff’s great contribution was the recognition that human beings ordinarily function mechanically—asleep to the forces operating through them. The task is awakening: self-observation, self-remembering, and becoming more conscious.

Thane: Being

Thane took that concern with awakening and developed it in his own direction. The emphasis moved increasingly toward Being, consciousness, and Truth, expressed through practices such as Translation and Group Dynamics.

The question becomes less simply:

How do I wake up?

and more:

What is it that is waking up?

Your formulation from Step 1 is particularly relevant here:

“Since I am and since Truth is all that is, I cannot be outside or other than all that is; therefore my beingness is the same beingness as Truth.”

That’s a very different emphasis from merely overcoming mechanical behavior.

The group: shared responsibility

And then comes the really radical possibility:

What happens when the authority doesn’t finally reside in Gurdjieff, or Thane, or any successor—but in the group’s conscious relationship to Truth?

That’s where group-centered leadership becomes more than an organizational technique. It becomes a philosophical consequence of the teaching.

If the group is centered on a person, then eventually the person becomes the authority.

If it is centered on a doctrine, then eventually the doctrine becomes the authority.

But if it is group-centered, the group itself becomes responsible for continuing the inquiry.

Not:

“What did Thane say?”

but:

“What can we, together, discover and embody?”

That doesn’t mean abandoning Thane. Quite the opposite. It may be the best way of honoring what he started—by not turning him into another authority whose answers substitute for our own consciousness.

And there’s a beautiful paradox here:

The purpose of the teacher may ultimately be to make the students capable of continuing without the teacher.

So perhaps the final stage isn’t really “the present Prosperos.”

It’s us.

And that gives your friend’s proposed history a very strong ending:

Gurdjieff taught awakening. Thane transformed that awakening into a path of conscious Being. And now the responsibility for carrying that work forward belongs to the group itself.

Or, even more succinctly:

From awakening, to Being, to shared responsibility.

I think that could be the organizing theme of the entire essay.

Me:

I think you said it.

ChatGPT:

I think so too.

From awakening, to Being, to shared responsibility.

And perhaps the deepest expression of the whole evolution is simply:

Gurdjieff → Thane → us.

Not as a rejection of either Gurdjieff or Thane, but as the natural maturation of the work. The teaching eventually has to become our own conscious responsibility.

That gives “group-centered leadership” a much deeper meaning: the group isn’t merely carrying on Thane’s work; the group is now responsible for discovering what the work means and where it goes.

I think that’s a very strong foundation for your friend’s post.

Prosperos Sunday Meeting August 16



SUNDAY MEETING — AUGUST 16


“Your Dream Surprise!”with

HughJohn Malanaphy, H.W., M.

Our Dream Self will morph and transform during dreams. It’s always us, or some new/old sense of self emerging. It can be startling! But it brings some opportunities for growth and understanding of some of our unknown strengths.

      Come listen, get inspired, and consider taking Hugh John’s upcoming class, Lucid Dreaming, on Saturday, August 22. HughJohn also facilitates a dream group workshop on Thursdays.

– – – – – – – – – – – – –
For more information, click here:
https://www.theprosperos.org/prosperos-events/sunday-talk-14-04-2024-hcclp-d4hnc

SUNDAY MEETING August 16, 2026
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1:00 pm Central / 2:00 pm Eastern


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