The 12 Early Warning Signs of Fascism (washingtonmonthly.com)

Trump protestAnthony Albright/Flickr

Book recommendation: “Dirt, Greed and Sex: Sexual Ethics in the New Testament and Their Implications for Today”

Front Cover

SCM Press, 2001 – Social Science302 pages
 
Conducting a thorough examination of sexual ethics in the New Testament, this work argues that the New Testament writers did not construct a new sexual ethic from the ground up, but took over existing cultural patterns and refocused them, pushing some elements from the centre to the periphery. This suggests a pattern of ethics for contemporary life. Discussing biblical notions of purity and property, which dominate ethical ideas in the New Testament, the author characterizes sex as one of the rich blessings of creation, “to be received with delight and thanksgiving”. Countryman’s generous and eirenic views on sexual matters, based as they are on solid biblical research, are a welcome intervention in an area which unfortunately, in Christian circles, tends still to be dominated by conservatism and misinformation, rather than by liberal principle.

Google Books.  Recommended by Calvin Harris, H.W., M.

“Review: ‘I Am Not Your Negro’ Will Make You Rethink Race” by A. O. SCOTT (NewYorkTimes.com)

 James Baldwin in 1965. Raoul Peck’s documentary about him, “I Am Not Your Negro,” is an introduction to his work and an advanced seminar in racial politics. CreditSedat Pakay

A few weeks ago, in reaction to something we had written about blackness and whiteness in recent movies, my colleague Manohla Dargis and I received a note from a reader. “Since when is everything about race?” he wanted to know. Perhaps it was a rhetorical question.

A flippant — though by no means inaccurate — answer would have been 1619. But a more constructive response might have been to recommend Raoul Peck’s life-altering new documentary, “I Am Not Your Negro.” Let me do so now, for that reader (if he’s still interested) and for everybody else, too. Whatever you think about the past and future of what used to be called “race relations” — white supremacy and the resistance to it, in plainer English — this movie will make you think again, and may even change your mind. Though its principal figure, the novelist, playwright and essayist James Baldwin, is a man who has been dead for nearly 30 years, you would be hard-pressed to find a movie that speaks to the present moment with greater clarity and force, insisting on uncomfortable truths and drawing stark lessons from the shadows of history.

To call “I Am Not Your Negro” a movie about James Baldwin would be to understate Mr. Peck’s achievement. It’s more of a posthumous collaboration, an uncanny and thrilling communion between the filmmaker — whose previous work includes both a documentary and a narrative feature about the Congolese anti-colonialist leader Patrice Lumumba — and his subject. The voice-over narration (read by Samuel L. Jackson) is entirely drawn from Baldwin’s work. Much of it comes from notes and letters written in the mid-1970s, when Baldwin was somewhat reluctantly sketching out a book, never to be completed, about the lives and deaths of Medgar Evers, Malcolm X and Martin Luther King Jr.

Reflections on those men (all of whom Baldwin knew well) and their legacies are interspersed with passages from other books and essays, notably “The Devil Finds Work,” Baldwin’s 1976 meditation on race, Hollywood and the mythology of white innocence. His published and unpublished words — some of the most powerful and penetrating ever assembled on the tortured subject of American identity — accompany images from old talk shows and news reports, from classic movies and from our own decidedly non-post-racial present.

Baldwin could not have known about Ferguson and Black Lives Matter, about the presidency of Barack Obama and the recrudescence of white nationalism in its wake, but in a sense he explained it all in advance. He understood the deep, contradictory patterns of our history, and articulated, with a passion and clarity that few others have matched, the psychological dimensions of racial conflict: the suppression of black humanity under slavery and Jim Crow and the insistence on it in African-American politics and art; the dialectic of guilt and rage, forgiveness and denial that distorts relations between black and white citizens in the North as well as the South; the lengths that white people will go to wash themselves clean of their complicity in oppression.

Baldwin is a double character in Mr. Peck’s film. The elegance and gravity of his formal prose, and the gravelly authority of Mr. Jackson’s voice, stand in contrast to his quicksilver on-camera presence as a lecturer and television guest. In his skinny tie and narrow suit, an omnipresent cigarette between his fingers, he imports a touch of midcentury intellectual cool into our overheated, anti-intellectual media moment.

A former child preacher, he remained a natural, if somewhat reluctant, performer — a master of the heavy sigh, the raised eyebrow and the rhetorical flourish. At one point, on “The Dick Cavett Show,” Baldwin tangles with Paul Weiss, a Yale philosophy professor who scolds him for dwelling so much on racial issues. The initial spectacle of mediocrity condescending to genius is painful, but the subsequent triumph of self-taught brilliance over credentialed ignorance is thrilling to witness.

In that exchange, as in a speech for an audience of British university students, you are aware of Baldwin’s profound weariness. He must explain himself — and also his country — again and again, with what must have been sorely tested patience. When the students erupt in a standing ovation at the end of his remarks, Baldwin looks surprised, even flustered. You glimpse an aspect of his personality that was often evident in his writing: the vulnerable, bright, ambitious man thrust into a public role that was not always comfortable.

“I want to be an honest man and a good writer,” he wrote early in his career, in the introductory note to his first collection of essays, “Notes of a Native Son.” The disarming, intimate candor of that statement characterized much of what would follow, as would a reckoning with the difficulties of living up to such apparently straightforward aspirations. Without sliding into confessional bathos, his voice was always personal and frank, creating in the reader a feeling of complicity, of shared knowledge and knowing humor.

“Uncovering the Emotional Message of Chronic Pain” by Conan Milner, Epoch Times

(402753628/shutterstock)

(402753628/shutterstock)

February 4, 2017

We usually think of it as a bad thing, but pain helps keep us from harm. In fact, without pain, our lives would be cut short.

In the book “Pain: The Gift that Nobody Wants,” authors Philip Yancey and Dr. Paul Brand write about a congenital disease that causes people to be born unable to experience pain. Lacking this sensory guidance, these people easily fall prey to serious injuries, fail to seek medical attention in a timely manner, and often die before they reach adulthood.

Like the negative aspects of our other senses—experiencing stinky smells, a foul taste, a grating noise, or a dreadful sight—pain serves as a message that something is wrong and change is necessary. If you stub your toe or bump your head, the message is to pay attention and become more conscious of your surroundings.

However, if we suffer and the message isn’t clear, pain seems cruel, unnecessary, and unfair.

Our culture is generally not interested in uncovering the message of pain. An old jingle for an over-the-counter pain killer sums up the feeling: “I haven’t got time for the pain.” But efforts to silence pain without deciphering its message can lead to unintended consequences.

For example, starting in the 1990s, prescription opioids became increasingly popular among doctors tasked with treating chronic pain, but the result was an addiction epidemic. When the medical establishment realized their error and began to deny patients pain pills, many turned to heroin, fueling an unprecedented appetite for a dangerous drug. Since 1999, the number of opioid deaths (from both prescription and illegal drugs) has quadrupled. According to the Centers for Disease Control, each day 91 Americans die from opioid overdose.

There are safer methods promising an escape from pain, but they may fail to bring immediate relief. And after weeks, months, or even years of constant agony, pain sufferers are willing to try anything that offers some sliver of hope.

This is a drama Steven Ozanich knows well. At the age of 14, his back locked up, and for the next 30 years he tried everything to stop the pain.

“I was desperate. I tried acupuncture, thousands of chiropractic manipulations, physical therapy, and hanging upside down like a bat trying to stretch it out,” he said.

Finally, Ozanich resigned himself to surgery: spinal fusions and titanium plates. A couple of weeks before the procedure was scheduled, however, he found Dr. John E. Sarno, a professor of rehabilitation medicine at New York University School of Medicine.

Thanks to Sarno, Ozanich cancelled his surgery, and 17 years later he’s still pain free.

“Dr. Sarno saved my life,” Ozanich said.

Sarno’s Discovery

In 2012, Forbes magazine called Sarno “America’s Best Doctor” thanks to his “miracle cures.” He has received glowing celebrity endorsements—ranging from shock jock Howard Stern to former Iowa Sen. Tom Harkin. Millions are said to have benefited from his work, yet you’ve probably never heard of him. Perhaps it’s because his strategy for addressing pain seems so at odds with how we typically understand the pain mechanism.

From Sarno’s perspective, pain isn’t rooted in the physical, but rather the mental and emotional. He calls the process tension myoneural syndrome, or TMS. The idea is that our dark, unexpressed feelings cause chronic tension, resulting in physical pain.

Sarno hit on the idea in the 1970s while examining a woman he called Helen, who was bedridden due to severe pain. Under psychoanalysis, Helen recalled being molested by her father. Uncovering these memories culminated in an emotional melt down, and a feeling that she was going to die. But after a few minutes of sobbing and shaking, the pain Helen had been carrying for years suddenly disappeared.

Observations like these convinced Sarno to see chronic pain as a kind of protective mechanism—a distraction from feelings you’re not ready to face.

For those willing to confront the emotional demons that lurk behind their pain, the process is a revelation. In a recent documentary about Sarno called “All the Rage,” Larry David (of “Seinfeld” and “Curb Your Enthusiasm” fame) confessed to weeping after his appointment. “All of a sudden, the pain was gone. It was the closest thing I’ve ever had in my life to a religious experience,” David said.

At age 93, Sarno is now retired, but others have taken up his torch. One is Ozanich, who has written three well-received books about his experience helping people resolve their TMS. Many heal just from reading the books alone, he says.

Ozanich isn’t a doctor, but he doesn’t have to be. Sarno’s treatment doesn’t require a medical degree because it comes down to the simple process of a patient accepting an idea or new way of viewing the pain.

“The source of the pain is unwanted emotions,” Ozanich said.

Whether it’s foot pain, carpal tunnel, or an aching back, Ozanich poses the same question: “What’s going on in your life?”

Resistance

(285999566/shutterstock)

(285999566/shutterstock)

While modern medicine is focused almost exclusively on the physical, ancient doctors understood that emotions play a major role in health and healing. In traditional Chinese medicine, for example, negative emotions are believed to injure the organs. Fear hurts the kidneys, anger the liver, and grief the lungs.

In contemporary culture, however, chronic pain sufferers are often deeply offended when anyone suggests that the source of their discomfort is emotional. But Ozanich knows how they feel.

“When I first started to read Dr. Sarno’s book, I threw it against the wall, it made me that angry,” he said. “Now I know, looking back, that it was because it was true that it made me angry.”

This can be especially frustrating to patients who already hold evidence of a physical problem—like a doctor’s diagnosis that points to a clear cause. But Ozanich isn’t fazed.

“You always want to go get checked out first,” he said. “We want to make sure there isn’t some malignant process happening that is threatening your life.”

It may sound strange to suggest that physical evidence found right at the site of pain isn’t entirely the cause of a patient’s discomfort, but according to Dr. David Hanscom, a renowned spine surgeon at the Swedish Medical Center in Seattle, it’s true.

“It’s just not logical that any given bone spur is really going to cause that much pain,” Hanscom said. “Those bone spurs have probably been there for years, but all of a sudden the pain lights up. Why?”

Hanscom didn’t study with Sarno, but through his own clinical experience and observing evidence in the medical literature, he has arrived at similar conclusions. In his new book, “Back In Control: A Surgeon’s Roadmap Out of Chronic Pain,” Hanscom argues that chronic anxiety and anger are the root cause of nearly all chronic pain cases.

A lot of societal problems right now are driven by anxiety and fueled by anger.
— Steven Ozanich

Hanscom explains it as an issue of body chemistry. With prolonged anger or anxiety, your body excretes adrenaline, which has been shown to make nerves more sensitive. So your bone spur, tendonitis, herniated disk, or other physical anomaly that previously didn’t bother you suddenly becomes annoyingly uncomfortable.

“You solve the problem when the anxiety drops, because the body chemistry drops, and they relax, so the pain drops. This isn’t just managing pain. Some people actually go to pain-free,” Hanscom said.

But, like Ozanich, Hanscom says the biggest obstacle to his non-invasive option is the patients themselves.

“They say, ‘This is crazy. I want surgery,’” said Hanscom. “But if they come in with leg pain, the research says that you need to calm them down, get them to sleep at night, and stabilize medication before you do surgery, and if you don’t address those issues before surgery, people don’t do very well.”

For those patients willing to devote some time and energy into unearthing the emotions that dwell just beneath their pain, Hanscom says most will cancel their surgery, even those with major structural problems.

Hanscom hasn’t just observed this in his patients. The major catalyst for his insight was a long and excruciating personal bout with chronic pain that wouldn’t let up until he looked inside.

“When I actually dealt with my own anger issues—which I was not aware of—within about six weeks my symptoms started to disappear,” he said.

Can’t Run or Hide

Low back pain is the number one cause of disability worldwide. In the U.S. alone, spinal surgery is a $12 billion dollar market.

But Ozanich says that even if surgery is successful, a person may still suffer from TMS.

“If you take away a symptom by an artificial means—surgery, drugs, manipulation, or whatever—the brain will not be denied, it will simply shift to another symptom,” he said. “I have seen people who have TMS in their tooth and they get it pulled and it moves on to the next one.”

Like pain, addiction can serve as a crutch to protect an individual from painful emotions, Ozanich says. Drinking and drugs can mask TMS for a while, but when the person finally comes clean, pain is likely to emerge to keep the dark feelings stuck in the shadows until the person is ready to face them.

One of Ozanich’s clients—a reformed alcoholic who came to him complaining of stomach pain—had previously visited several physicians, but none could find a cause.

The stomach pain emerged within 24 hours of when he stopped drinking. Ozanich explained that it was merely another diversion the brain had created to fill the void once the alcohol was gone.

“We took away the diversions and all he had left was the raw emotion that was at the bottom of all of his problems,” Ozanich said. “He fought through that and he’s fine now. He actually opened up an addiction clinic.”

Recovery

Hanscom and Ozanich each have their own techniques for helping people face their painful emotions, but both say the first step is to understand the real cause.

“It’s really about somebody being ready to heal. If somebody is not ready, they will scream and yell and walk out of the room,” Ozanich said.

According to Hippocrates, “it is more important to know what sort of person has a disease than to know what sort of disease a person has,” but modern medicine seems to have forgotten this idea.

Hanscom points to strict time constraints imposed by the industry that make gaining a deeper understanding of an individual patient nearly impossible.

“Today in modern medicine, patients have almost become like target practice—we’re just giving them random treatments without any thoughts behind them,” he said. “You walk in, get some test or injection, and walk out. But that’s not really medicine.”

According to a 2015 report from the National Institutes of Health, about 25 million Americans (about 11 percent of the U.S. population) are in chronic pain. But now that opioids are off the table for most patients, the medical establishment is at a loss for how to treat it. Hanscom believes that if patients and doctors can acknowledge the emotional root of the protective process behind pain, it could change the world.

“A lot of societal problems right now are driven by anxiety and fueled by anger,” he said. “I think there are major societal implications to getting this diagnosis correct.”

Self-inflicted pain: The salamander solution (sfexaminer.com)

Salamanders never shut off their regeneration genes . They can regrow their lost tails throughout life. (Courtesy photo)

Einstein on higher levels

A new type of thinking is essential if mankind is to survive and move toward higher levels.

–Albert Einstein (March 14, 1879 – April 18, 1955) was a German-born theoretical physicist. He developed the general theory of relativity, one of the two pillars of modern physics. Einstein’s work is also known for its influence on the philosophy of science. Wikipedia

“The Lord’s Prayer in Galilean Aramaic” by Steve Caruso

The Lord’s Prayer is with little debate the most significant prayer in Christianity. Although many theological and ideological differences may divide Christians across the world, it is a prayer that unites the faith as a whole.

Within the New Testament tradition, the Prayer appears in two places. The first and more elaborate version is found in Matthew 6:9-13 where a simpler form is found in Luke 11:2-4, and the two of them share a significant amount of overlap.

The prayer’s absence from the Gospel of Mark, taken together with its presence in both Luke and Matthew, has brought some modern scholars to conclude that it is a tradition from the hypothetical Q source which both Luke and Matthew relied upon in many places throughout their individual writings. Given the similarities, this may be further evidence that what we call “Q” ultimately traces back to an Aramaic source.

For more, go to:  http://aramaicnt.org/articles/the-lords-prayer-in-galilean-aramaic/

(Contributed by Melissa Goodnight, H.W., M.)