St. Joseph of Cupertino (no, not that Cupertino)

St. Joseph Levitating
St. Joseph’s amazing feat was shown in this old painting. 
St. Joseph of Cupertino
( 1603 – 1663 ) 


St. Joseph of Cupertino, a 17th-Century Priest, was famed as ‘the Flying Friar’ because of his astounding ability to float around in the air like a human balloon!

His amazing feats were witnessed by hundreds of people, including Pope Urban VIII.

He was born Giuseppe Desa in Italy on June 17, 1603, under circumstances remarkably similar to those surrounding the birth of Jesus Christ.

Giuseppe’s father, a poor carpenter, was forced to leave town with his pregnant wife when he was harassed by creditors, and Giuseppe was born in a stable.   As a boy, he spent all his time praying, and at age 8, he even built a small altar in a corner of his home.

At the age of 22, Guiseppe was accepted into the Franciscan order, and on March 28, 1628, he was ordained as a priest and sent to a small parish where his miraculous flights began to occur.

The first time it happened, he was praying in church, when he suddenly sailed into the air with a shriek of ecstacy and landed on the altar.  And then, giving another shout of joy, he flew back to the spot where he had been praying before.

Word of his amazing levitation powers reached Rome, and Pope Urban VIII summoned the young Priest to the Vatican.   Giuseppe became so joyous in the Pope’s presence, that he rose into the air in a trance.   The Pope was stunned.   He promised that he would personally vouch for Giuseppe’s rare and obviously holy talent.

Giuseppe’s fame quickly spread beyond Italy, and pilgrims from other countries flocked to his church to see him fly.   He once floated in the air for 20 yards, hovering among burning candles, without being burned!

On his deathbed, in September 1663, Giuseppe, then 60 years old, fell into a trance and floated gently to the steps of a chapel.   He passed on to the Infinite the next day.

(antigravitypower.tripod.com)

The Way You Speak Reveals Your Subconscious Stress

Article Image
“You’re tearing me apart, Lisa!”

I can read your face better than you can. The same holds true for you. While the role of mirror neurons is still not well understood (and sometimes disputed), the fact that we can tell what another person is feeling, often more quickly than they can, is a consequence of being a social animal. This transcends facial expressions. We read bodies all of the time. For example, if we meet for the first time and I cross my arms, I’m more likely to trust you if you follow suit and cross yours. If we’re in a group and you’re the only one who doesn’t follow this pantomime, I’m less likely to trust you. Social cues have been tried and tested for a long time, so much so they don’t need to be consciously understood to be effective.

New research published in Proceedings of the National Academy of Scienceshas uncovered another telling clue regarding our inner state, namely stress: shifts in language. A team led by University of Arizona’s Matthias Mehl found that certain markers in language detect stress levels better than conscious ratings, which in turn effects gene expression in our immune system. The more stressed we are, the more genetic inflammation activity occurs, while antiviral genes are turned down. 

One hundred and forty-three American adults were recruited to wear audio recorders. Over a two-day period, 22,627 clips were collected. After transcribing the tapes, Mehl analyzed the language they used, focusing on “function words,” i.e. pronouns and adjectives. We consciously choose “meaning words,” i.e. nouns and verbs, while function words “are produced more automatically and they betray a bit more about what’s going on with the speaker.”

Function words change, Mehl says, when we face a crisis as well as following terrorist attacks. Volunteers self-reported feeling less stressed, anxious, and depressed than they actually were, according to their white blood cell counts Mehl’s team measured. 

Researchers focused on two aspects of language: volume and structure. The more stressed a volunteer was, the less likely they were to talk much at all. When they did speak they used more adverbs, such as “incredibly” and “really.” They also focused their speech less on others and more on themselves. 

This research could lead to more effective means of understanding and treating stress. As I recently wrote about, Twitter might become a new avenue for discovering sufferers of depression and PTSD. Just as Israeli airport security guards focus heavily on behavioral detection (such as body language) for detecting threats, doctors and therapists could use natural language patterns to better understand potential psychological disorders. As Mehl and team conclude, 

Statistical pattern analysis of natural language use may provide a useful behavioral indicator of nonconsciously evaluated well-being (implicit safety vs. threat) that is distinct from the information provided by conventional self-report measures and more closely tracks the activity of underlying CNS processes which regulate peripheral physiology, gene expression, and health.

So it might be true that we don’t know ourselves as well as others know us. Instead of an invasion of privacy, treating this as a therapeutic means of dealing with inner conflict could help a world experiencing rising anxiety and depression rates. Anthropologists have long known group fitness is the main driver behind our evolutionary triumph in the animal kingdom. Though we might live in an individualistic culture, remembering where our strength lies—in depending on others—could not be more timely. 

Derek is the author of Whole Motion: Training Your Brain and Body For Optimal Health. Based in Los Angeles, he is working on a new book about spiritual consumerism. Stay in touch on Facebook and Twitter.

The Wisdom of Trees: Walt Whitman on What Our Silent Friends Teach Us About Being Rather Than Seeming

By Maria Popova

(brainpickings.org)

“When we have learned how to listen to trees,” Hermann Hesse wrote in his lyrical love letter to our arboreal companions“then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy.” Two generations earlier, a different titan of poetic sentiment extolled trees not only as a source of joy but as a source of unheralded moral wisdom and an improbable yet formidable model of what is noblest in the human character.

At fifty-four, a decade after his volunteer service as a nurse in the Civil War awakened him to the connection between the body and the spiritWalt Whitman (May 31, 1819–March 26, 1892) suffered a severe stroke that left him paralyzed. It took him two years to recover — convalescence aided greatly, he believed, by his immersion in nature and its healing power. “How it all nourishes, lulls me,” he exulted, “in the way most needed; the open air, the rye-fields, the apple orchards.”. The transcendent record of Whitman’s communion with the natural world survives in Specimen Days (public library) — a sublime collection of prose fragments and diary entries, restoring the word “specimen” to its Latin origin in specere: “to look at.” What emerges is a jubilant celebration of the art of seeing, so native to us yet so easily unlearned, eulogized with the singular electricity that vibrates in Whitman alone.

Walt Whitman (Library of Congress)

In the years following his stroke, Whitman ventured frequently into the woods — “the best places for composition.” One late-summer day in 1876, he finds himself before one of his favorite arboreal wonders — “a fine yellow poplar,” rising ninety feet into the sky. Standing at its mighty four-foot trunk, he contemplates the unassailable authenticity of trees as a counterpoint to what Hannah Arendt would lament a century later as the human propensity for appearing rather than being. In a meditation from the late summer of 1876, Whitman writes:

How strong, vital, enduring! how dumbly eloquent! What suggestions of imperturbability and being, as against the human trait of mere seeming. Then the qualities, almost emotional, palpably artistic, heroic, of a tree; so innocent and harmless, yet so savage. It is, yet says nothing.

Illustration by Arthur Rackham for a rare 1917 edition of the Brothers Grimm fairy tales.

Nearly a century and a half before researchers uncovered the astonishing science of what trees feel and how they communicate, Whitman adds:

Science (or rather half-way science) scoffs at reminiscence of dryad and hamadryad, and of trees speaking. But, if they don’t, they do as well as most speaking, writing, poetry, sermons — or rather they do a great deal better. I should say indeed that those old dryad-reminiscences are quite as true as any, and profounder than most reminiscences we get.

Art by Jacques Goldstyn from Bertolt, an uncommonly tender illustrated story about of the friendship of a tree.

Two centuries after an English gardener exulted that trees “speak to the mind, and tell us many things, and teach us many good lessons,” Whitman considers their quiet wisdom as a model for human character:

Go and sit in a grove or woods, with one or more of those voiceless companions, and read the foregoing, and think.

One lesson from affiliating a tree — perhaps the greatest moral lesson anyhow from earth, rocks, animals, is that same lesson of inherency, of what is, without the least regard to what the looker on (the critic) supposes or says, or whether he likes or dislikes. What worse — what more general malady pervades each and all of us, our literature, education, attitude toward each other, (even toward ourselves,) than a morbid trouble about seems, (generally temporarily seems too,) and no trouble at all, or hardly any, about the sane, slow-growing, perennial, real parts of character, books, friendship, marriage — humanity’s invisible foundations and hold-together? (As the all-basis, the nerve, the great-sympathetic, the plenum within humanity, giving stamp to everything, is necessarily invisible.)

Art by Cécile Gambini from Strange Trees by Bernadette Pourquié, an illustrated atlas of the world’s arboreal wonders.

Specimen Days is a beautiful, healing read in its totality. Complement this particular fragment with a tender illustrated ode to our bond with trees, the story of how Marianne Moore saved a rare tree’s life with a poem, and a lyrical short film about our silent companions, then revisit Whitman on democracyidentity and the paradox of the self, and his timeless advice on living a vibrant and rewarding life.

Madness & Meditation | Under The Skin with Russell Brand & Ruby Wax


Russell Brand
Published on Nov 13, 2017

The brilliant Ruby Wax joins me to discuss her transition from the world of showbiz to becoming known as a campaigner on mental-health issues and a champion of mindfulness. We discuss her own inner battles with self-esteem and her life-changing methods for getting mindfulness into a hectic everyday life.

Unf*ck Yourself From The Modern World with my new book Recovery
Get it here in US: http://tinyurl.com/ydcwz3kd
Australia: https://t.co/Ri1XSonD2X
UK: http://tinyurl.com/ycs8gu6b

The Twelve Traditions of AA

Tradition Description

1. Unity ~ Common welfare comes first. Without unity within the group, members of 12 step support groups will find it difficult to make progress.

2. Leadership  ~There is an ultimate authority, God or a higher power. In 12-step groups, there is no such thing as individual authority or governance, but there are group leaders.
 
3. Eligibility  ~The only requirement in AA is a desire to stop drinking. The emphasis on this tradition is to keep the primary focus of the fellowship from becoming diluted.
 
4. Autonomy  ~The freedom individual groups have in this tradition carries with it the admonition to protect the fellowship as a whole.
 
5. Carrying the message  ~The primary purpose of any 12-step group is to carry its message and give comfort to others who are still suffering.
 
6. Outside enterprises  ~In order to preserve the integrity of the program, groups do not endorse any outside organizations and causes.
 
7. Self-supporting  ~By declining outside contributions, the group protects its basic structure and is self-supporting.
 
8. Giving it away  ~The 12-step program is free. There is a saying in the rooms, “In order to keep it, you must give it away, with the keyword “give.” 
 
9. Organization  ~By not being highly organized, support groups keep the emphasis on true fellowship and their primary purpose. There may be committees or a secretary to help with handling contributions.
 
10. Outside Opinions  ~By avoiding opinions on outside issues such as politics, alcohol reform or religion, AA and Al-Anon avoids controversy.
 
11. Public Relations  ~Anonymity in the media protects not only the individual member but the fellowship as a whole. It is AA’s public relations policy to attract rather than promote.
 
12. Anonymity  ~A hallmark of 12-step recovery programs is the offer of anonymity to participants.

(Submitted by Robert McEwen, H.W., M.)

SUNDAY NIGHT TRANSLATION GROUP — NOVEMBER 12, 2017

To quote Mike Zonta, H.W., M., “Translation is ‘magical thinking’  based on self-evident axioms and syllogistic reasoning (which is so say that Translation is not magical thinking at all).”  And to quote Heather Williams, H.W., M., “Translation is the creative process of re-engineering the outdated software of your mind.” Translation  is a 5-step process using words and their meanings and histories to transform the testimony of the senses and uncover  the underlying timeless reality of the Universe.

Sense testimony:

Buddha on meditation

Someone once asked the Buddha, skeptically, ” What have you gained from meditation?”  “Nothing at all,” replied  the Buddha.  “Rather, let me tell you what I have lost through meditation:  sickness of soul, anger, depression, insecurity, the fear and burden of old age, the terror of death.  That is the good of meditation which leads to Nirvana.”

–from Eknath Easwaran

Eknath Easwaran teaching what is thought to be the first credit course on meditation offered at a major university in the U.S. at U.C. Berkeley in 1968.

Translation Adventure 11/12/17

Translators:  Heather Williams, Ben Gilberti, Ned Henry, Brian Wallenstein, Zoe Robinson, Calvin Harris

Sense Testimony:  People may damage each other.

Conclusions:

  1. Infinite Unconditional Love is the Power of Truth connecting all people.
  2. Hence that which is so is Beingness, Everpresent, Eternal, Indestructibleness.
  3. Truth is immutably, eternally indestructable thus expresses as peace, perfection, benevolence, love and joy.
  4. People are individuations of Truth/Consciousness in perfect harmonious relation with each other.
  5. People are one powerful expression of wholeness.
  6. Coming

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