The Stoic Key to Kindness

By Maria Popova (themarginalian.org)

All human lives are too various and alive with contradiction to be neatly classed into the categories in which we try to contain the chaos of life, and yet we spend so much of our own unclassifiable lives classing the lives of others. One measure of kindness might be the unwillingness to crush complexity into category, the refusal to lash others with our labels.

Marcus Aurelius (April 26, 121–March 17, 180) knew this, lived this. Once a heartbroken queer teenager raised by a single mother, he was saved by Stoic philosophy, then tried to save a dying world with it when he came to rule Rome as the last of its Five Good Emperors. Across the epochs, he goes on saving us with the sonorous undertone of his entire philosophy — his humming insistence on kindness as the only effective antidote to all of life’s assaults.

Marcus Aurelius

In his timeless Meditations (public library) — notes on life he had written largely to himself while learning how to live more nobly in an uncertain world that blindsides us as much with its beauty as with its brutality — he returns again and again to kindness and the importance of extending it to everyone equally at all times, because even at their cruelest, which is their most irrational, human beings are endowed with reason and dignity they can live up to.

Seventeen centuries before Tolstoy looked back on his long and contradictory life to make the bittersweet observation that “nothing can make our life, or the lives of other people, more beautiful than perpetual kindness,” Marcus Aurelius draws on the other great refrain that carries his philosophy — the insistence that embracing our mortality is the key to living fully — and writes:

You should bear in mind constantly that death has come to men* of all kinds, men with varied occupations and various ethnicities… We too will inevitably end up where so many [of our heroes] have gone… Heraclitus, Pythagoras, Socrates… brilliant intellectuals, high-minded men, hard workers, men of ingenuity, self-confident men, men… who mocked the very transience and impermanence of human life…. men… long dead and buried… Only one thing is important: to behave throughout your life toward the liars and crooks around you with kindness, honesty, and justice.

One of Harry Clarke’s 1933 illustrations for Edgar Allan Poe’s Tales of Mystery and Imagination. (Available as a print.)

The key to kindness, he observes, is keeping “the purity, lucidity, moderation, and justice of your mind” from being sullied by the actions of those you encounter, no matter how disagreeable and discomposed by unreason they may be. In a passage itself defying the laziness of labels, rooted in a metaphor more evocative of a Buddhist parable or a Transcendentalist diary entry or a Patti Smith Instagram poem than of a Stoic dictum, he writes:

Suppose someone standing by a clear, sweet spring were to curse it: it just keeps right on bringing drinkable water bubbling up to the surface. Even if he throws mud or dung in it, before long the spring disperses the dirt and washes it out, leaving no stain. So how are you to have the equivalent of an ever-flowing spring? If you preserve your self-reliance at every hour, and your kindness, simplicity, and morality.

He offers a kind of thought experiment to be tested in action — try kindness on, the way one tries on a costume, and see how you feel moving through life wearing it, see that you feel infinitely better about both yourself and life:

Try living the life of a good man* and see how it too suits you — a man who’s gratified by the lot he’s been assigned by the universe and satisfied with the justice of his acts and the kindness of his character.

Art by Charlie Mackesy from The Boy, the Mole, the Fox and the Horse

In a sentiment Bertrand Russell would echo epochs later in contemplating how to stop limiting your best life, Marcus Aurelius offers the ultimate recipe for fulfillment:

If you carry out every present task by following right reason assiduously, resolutely, and with kindness; if, rather than getting distracted by irrelevancies, you keep your guardian spirit unspoiled and steady…; if you engage with the task not with expectations or evasions, but satisfied if your current performance is in accord with nature and if what you say and express is spoken with true Roman honesty, you’ll be living the good life. And there’s no one who can stop you doing so!

Complement with poet Naomi Shihab Nye’s soul-broadening ode to kindness and George Saunders on its regret-annihilating power, then revisit Marcus Aurelius on the good luck of your bad luckhow to handle disappointing peoplethe key to living with presencethe most potent motivation for work, and how to begin each day.

The Charter for Compassion

https://charterforcompassion.org/index.php/english?fbclid=IwAR0ndn_UOyj2s5jgbLrEkZ-2iOuWSvWX0gd38k5nro1pIf11Hy5cnvpHuhM

The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the center of our world and put another there, and to honor the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.

World languages

It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others—even our enemies—is a denial of our common humanity. We acknowledge that we have failed to live compassionately and that some have even increased the sum of human misery in the name of religion.

We, therefore, call upon all men and women to restore compassion to the center of morality and religion ~ to return to the ancient principle that any interpretation of scripture that breeds violence, hatred or disdain is illegitimate ~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures ~ to encourage a positive appreciation of cultural and religious diversity ~ to cultivate an informed empathy with the suffering of all human beings—even those regarded as enemies.

We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community.

Releasing the Hidden Splendour class July 11 & 12

Releasing the Hidden Splendour Class
Saturday June 11th & 12th, 10am PT



This Live Class (via Zoom) will be instructed by HughJohn Malanaphy, H.W.,M. Learn to release yourself from emotional bonds that keep you from your wholistic self.  We all have these emotional “loops” that restrict us from our fullest experience and potential. 
With the 5 steps of Releasing the Hidden Splendour you will learn to let go of or release to a new awareness of self. Releasing the Hidden Splendour is a tool to do just that. Your instructor will be HughJohn Malanaphy, H.W.,M. 

Releasing the Hidden Splendour is also referred to as the Give-For Technique. As we practice this tool, we let go of stuck emotions and give up our false beliefs that anyone “did” anything to us, for a new understanding of the events unfolding before us and release us to a new awareness of self.  We recognize that all is within our mind or consciousness.  We have the power to release our memories of the past and see a new picture/outlook of our life.

Saturday & Sunday June 11 & 12, 2022

This class will be a Live presentation on zoom, starting at
10:00 a.m. Pacific Time till early evening

Class Fees: $195 new, $75 review. Register NOW

We look forward to having you in class. For more information please contact:

HughJohn.Malanaphy@TheProsperos.org 
310-899-9453

Book: “Day and Night on the Sufi Path”

Day and Night on the Sufi Path

Day and Night on the Sufi Path

by Charles Upton 

The first textbook of Sufism is the Qur’an; there is no principle of Tasawwuf that cannot be traced back to the Holy Book. The Sufis read the Qur’an for its inner meaning, but they do not claim this is the only meaning. The clear legal rulings, the moral exhortations and warnings of the Book, are not abrogated by the batini tafsir (inner exegesis) of the Sufis, but neither can the Noble Qur’an be limited to its legal and moral dimensions. If all the seas were ink for the tafsir of the Qur’an, they would be exhausted twice over before all its meanings were unveiled. Inner and outer co-exist within the Book, depend upon each other, and inform each other; in the words of the Surah Ha Mim Sajdah, I will show them My signs on the horizons and in their own souls until they are satisfied that this is the Truth. Is it not enough for you, that I am Witness over all things? [Q. 41:53].

The Sufi Path, insha’Allah, has the power to place one in the near Presence of Allah—a Presence which, whether or not we are always conscious of it, alchemizes the Heart. The changes the Heart undergoes by the power of this Presence have been recorded by the Sufis over many centuries, and some of the operative laws behind these changes discerned and defined. This book contains only one small drop from that vast ocean of knowledge; it attempts to define a number of the spiritual states and transformations of the self often encountered over the course of the Path—but as the author’s own shaykh reminds his followers, in reality there is only one state—Allah.

“This is simply the best and most profound book on Sufism that I have encountered.”–Andrew Harvey, author of The Hope: A Guide to Sacred Activism

“Charles Upton is a serious thinker from whom I have learned much. His writing merits close attention.”–Huston Smith, author of The World’s Religions

“This challenging book demands all our attention, and for those willing to make the effort there is much to be learned. Charles Upton has pondered deeply the themes he examines. He has engaged, not just intellectually but with his heart, in the alchemy that transforms the self. You may well keep this book at hand, to be tasted from time to time, comparing the steps of this spiritual traveler to your own.”–Kabir Helminski, Mevlevi Shaikh and Sufi author

“Charles Upton is an oasis of spirituality in a parched desert of secularism. In a world desiccated by materialism, greed, envy, and egotism, where virtues are viewed as vices and vices as virtues, Day and Night on the Sufi Path provides desperately needed access to a soul-saving spiritual source. Well-versed in the inner and outer dimensions of Islam, Upton exemplifies the balance between the esoteric and the exoteric. His Sufism, while sublime, is rooted in the realities of our time.”–John Andrew Morrow, author of The Covenants of the Prophet Muhammad with the Christians of the World

“In Day and Night on the Sufi Path Charles Upton provides us with a lucid glimpse of one of the spiritual paths to God in Islam. Classical Sufi teachings on the soul, spiritual practice, states and stations, and potential dangers are discussed with eloquence and rigor in a manner that is true to the tradition and relevant to the time we are in. This work is at once philosophical and poetic, systematic and with flashes of original inspiration that can only come from someone conversant in both the theoretical and practical dimensions of tasawwuf.

(Goodreads.com)

A brain implant that turns your thoughts into text

What if you could control digital devices using just the power of thought? That’s the incredible promise behind the Stentrode — an implantable brain-computer interface that collects and wirelessly transmits information directly from the brain, without the need for open surgery. Neurotech entrepreneur Tom Oxley describes the intricacies of this breakthrough technology, which is currently enrolling participants in human trials, as well as how it could help restore dignity to those with disabilities — and transform the future of communication.

About the speaker

Tom Oxley Neurotech entrepreneur See speaker profileTom Oxley is a brain-computer interface specialist and the founder and CEO of Synchron, a neural interface technology company.

Opinion: The backdoor solution to gun reform in America

CNN | 6/4/2022 | cnn.com


Opinion by Asha Rangappa

Source: CNN

Editor’s Note: Asha Rangappa is a senior lecturer at Yale’s Jackson Institute for Global Affairs. She is a former special agent in the FBI, specializing in counterintelligence investigations. Follow her @AshaRangappa_. The views expressed in this commentary are her own. View more opinion at CNN.

In the wake of yet another school shooting last week in Uvalde, Texas, the urgency of enacting common sense gun measures nationwide is clear. Yet President Joe Biden has stated that some of the most meaningful measures at the federal level must be passed by Congress, since he lacks constitutional authority to enact key gun reforms through executive order.

Congress, for its part, remains largely gridlocked on the issue, and its current Democrat-sponsored gun reform package — which includes raising the federal legal age to purchase rifles like the AR-15 used in Uvalde from 18 to 21 years, restricting large capacity magazines, regulating gun storage and banning certain types of weapons, like ghost guns — is unlikely to obtain the needed 60 votes in the Senate.

But Congress should not overlook its most powerful tool to achieve these same goals at the state level: the power of the purse.

The best example of Congress using its spending power to enact national policy changes at the state level is the federal effort in 1984 to raise the drinking age from 18 to 21. Responding to the rise in drunk driving incidents across the country, Congress passed a bill which would withhold some federal highway funds from states until they raised the legal age to purchase alcohol — at the time, only 23 states had a minimum drinking age of 21.

Former President Ronald Reagan, a staunch supporter of states’ rights, signed the bill into law, stating that drunk driving was a “grave national problem” that was “bigger than the individual states.” In particular, Reagan noted that the “crazy quilt of states’ drinking laws” contributed to the overall problem.

The same is true for guns. The Giffords Law Center to Prevent Gun Violence offers a map of the patchwork of gun laws across the country, creating a landscape that is effectively the legal equivalent of Swiss cheese — requirements in one state can simply be avoided by crossing to another state.

Only six states, for example, require a minimum age of 21 to purchase long guns like the AR-15. The school shooters in both Parkland, Florida, and in Uvalde were under 21 but were able to legally purchase their weapons in the states where they committed their mass shootings. (Florida has since raised the minimum age to purchase long guns to 21.)

States vary in other respects as well, such as their willingness to supplement federal background checks with reviews of state records, which can prevent some disqualified purchasers, like those with a documented history of domestic abuse or mental illness, from falling through the cracks, or requiring the reporting of stolen firearms, which can reduce straw purchases and gun trafficking.

Congress can follow the drunk driving model and tie states’ receipt of federal educational funds to their enacting gun reforms that would create uniformity in gun laws and reduce gun violence in schools.

The biggest advantage to this approach is that it would avoid a direct confrontation with the Second Amendment. That’s because, in 1987, the Supreme Court ruled on the constitutionality of Congress’ contingent highway funding bill: the state of South Dakota argued that conditioning federal funds on raising the drinking age violated the Twenty First Amendment, which gave states broad power to create restrictions on alcohol. The court disagreed, holding that Congress may, through its spending power, regulate indirectly what it may not necessarily be able to do directly.

Specifically, the court found that drunk driving frustrated the federal interest in the safety of the interstate highway system, and that the spending condition it imposed on the states was reasonably related to that interest. It took some time, but by 1988 all 50 states raised the minimum age to purchase any kind of alcohol to 21.

Similarly, the scourge of gun violence frustrates the stated federal interest in establishing effective school systems, promoting student preparation and achievement for global competitiveness, and ensuring equal access to education. Because federal educational funding to states is only about 8% of the average state educational budget, withholding educational funds would not be unduly “coercive” to states, meeting the constitutional standard articulated by the court in the South Dakota case.

A cynic might argue that states would simply be willing to forgo federal educational funds, as part of a separate effort to dismantle public education. But this is easier in theory than in practice. For one thing, federal funds reach private schools as well as public schools, touching the daily lives of almost all constituents, including Republicans.

More importantly, a substantial portion of federal funding goes for financial aid and research at universities, which are often important economic drivers in their states and influential interests in state legislatures. The majority of school shootings on college campuses in the US have occurred since 2007, making the nexus between educational funds and gun control even tighter.

The icing on the cake when it comes to enacting national gun reform through conditional funding to the states is that Democrats can do it alone. Because bills passed under Congress’ spending power go through the reconciliation process, they are exempt from the filibuster. That means that if all 50 Democrats in the Senate can get on board, a conditional spending bill would be able to pass through both houses and land on Biden’s desk more quickly than the gun reform legislation currently under consideration.

Using the spending power also de-escalates rhetoric about “the feds coming to take people’s guns” — ultimately the decision to enact the reforms would be a choice left up to each individual state.

Although some states, like New Jersey, California and New York, are already moving to enact gun reforms in the wake of the Uvalde tragedy, these are the same states that already have some of the toughest gun restrictions in the country. With Republicans controlling about three in five state legislatures, some additional “nudging” may be necessary to get the most permissive states to act.

Congress should not, of course, abandon federal gun reform efforts, like reimposing a ban on assault weapons, which has been shown to reduce gun violence. But the crisis of the moment requires that it use every lever at its disposal, and conditional funding is one way to circumvent partisan gridlock. Perhaps the best way to stop a bad guy with a gun is with a tight-fisted Congress.


© 2022 Cable News Network. A Warner Media Company. All Rights Reserved.

(Contributed by Hanz Bolen, H.W., M.)

Transiting Eclipses in Astrology

The Astrology Podcast Jun 3, 2022 A workshop on how to understand the meaning of transiting solar and lunar eclipses based on where they fall in your birth chart, with a group of astrologers sharing stories of their past experiences, led by astrologer Chris Brennan. This is a recording of a meeting of the Denver Astrology Group that took place on May 14, 2022 at the Mercury Cafe, a couple of weeks after a solar eclipse in Taurus, and the day before a lunar eclipse in Scorpio. It was a followup to another meeting we did in 2019 that was released as episode 215 titled Interpreting Eclipses in Your Birth Chart, where we demonstrated how to interpret eclipses based on which houses they fall in your birth chart, and then attendees shared stories of eclipses in their lives: https://www.youtube.com/watch?v=jpBaz… For this meeting attendees were instructed to go back and watch the recording of that last meeting, and then come to this one prepared to share stories of how eclipses had worked out for them in the past. Here is a handout that shows what signs the eclipses fell in from 2004 through 2025: https://theastrologypodcast.com/wp-co… This is episode 355 of The Astrology Podcast: https://theastrologypodcast.com/2022/… The Denver Astrology Group: https://www.meetup.com/denver-astrolo… Patreon for early access to new episodes: https://www.patreon.com/astrologypodcast Please be sure to like and subscribe! #TheAstrologyPodcast #astrology #eclipseseason Timestamps: 00:00:00 Intro 00:00:48 Overview of eclipses 00:10:25 Eclipses through the houses 00:16:50 6th/12th house eclipse story 00:20:35 5th/11th house eclipse story 00:28:26 4th/10th house eclipse story 00:36:50 2nd/8th house eclipse story 00:44:19 1st/7th house eclipse story 00:48:38 2nd/8th house eclipse story 00:58:56 3rd/9th house eclipse story 01:02:46 2nd/8th house eclipse story 01:08:18 6th/12th house eclipse story 01:15:48 4th/10th house eclipse story 01:30:53 2nd/8th house eclipse story 01:36:20 2nd/8th house eclipse story 01:42:00 6th/12th house eclipse story 01:48:06 November 8th, 2022 Taurus lunar eclipse 01:54:14 Solar return and secondary progressed eclipses 01:56:48 Upcoming astrology meetup in Denver 01:57:41 Sponsors and patrons

Prosperos Sunday Meeting on June 5



Heather C. Williams is a Prosperos High Watch Mentor, an ontological artist and a retired public middle school ART and Special Ed teacher. What is an ONTOLOGICAL ARTIST? An ontological artist is anyone who draws out into expression their Inner Being through some form of creativity (paint, draw, write, sing, dance, weave, etc). The Inner Being connects us with our purpose and higher capacities. Our highest work of art is our SELF!                                                                                 

The Prosperos SUNDAY MEETING

Thinking as a Sacred Activity

Heather C. Williams, H.W., M.

“Our scientific-technological age is forcing us into a new philosophical era – where we must think more deeply than ever before in order to survive and grow creatively.” ~ Thane

Sunday, June 5, 2022
 11:00 am Pacific/Noon Mountain/1:00 Central/2:00 Eastern

https://us02web.zoom.us/j/332275676  

Thinking as a Sacred Activity is the title of this Sunday Meeting one-hour talk. Thinking is something we all do with the part of us that we call “the mind”. In this talk you will learn about three kinds of thinking: Mechanical Thinking, Critical Thinking and Straight Thinking in the Abstract. Come! Bring your curiosity and enjoy a very interesting journey toward discovering truth. What is truth? Some people are kinda chicken and want others to tell them what the truth is. Is Heather going to tell you what the truth is? No – she’ll just clarify three kinds of thinking and let you decide – How to Think – for yourself. The critical danger in our culture today is how divided we are and how we use technology and Artificial Intelligence to control the world around us far more than we are using our minds to control ourselves.These talks are presented by contribution:

Contribution — The Prosperos

Everyone is welcome!