Nibelungenlied, ( German: “Song of the Nibelungs”) Middle High German epic poem written about 1200 by an unknown Austrian from the Danube region. It is preserved in three main 13th-century manuscripts, A (now in Munich), B (St. Gall), and C (Donaueschingen); modern scholarship regards B as the most trustworthy. An early Middle High German title of the work is Der Nibelunge Not (“The Nibelung Distress”), from the last line of the poem. The superscription on one of the manuscripts from the early 14th century is “The Book of Kriemhild.”
The story has a long history and, as a result, contains a number of disparate elements. For example, the word Nibelung itself presents difficulties. In the first part of the poem, it appears as the name of Siegfried’s lands and peoples and his treasure, but, throughout the second, it is an alternate name for the Burgundians.
The poem’s content falls into two parts. It begins with two cantos (aventiuren) that introduce, respectively, Kriemhild, a Burgundian princess of Worms, and Siegfried, a prince from the lower Rhine. Siegfried is determined to woo Kriemhild despite his parents’ warning. When he arrives in Worms, he is identified by Hagen, a henchman of Kriemhild’s brother King Gunther. Hagen then recounts Siegfried’s former heroic deeds, including the acquisition of a treasure. When war is declared by the Danes and Saxons, Siegfried offers to lead the Burgundians and distinguishes himself in battle. Upon his return, he meets Kriemhild for the first time, and their affections develop during his residence at court.
At this point a new element is introduced. News reaches the court that a queen of outstanding strength and beauty may be won only by a man capable of matching her athletic prowess. Gunther decides to woo Brunhild with the aid of Siegfried, to whom he promises the hand of Kriemhild if successful. Siegfried leads the expedition to Brunhild’sabode, where he presents himself as Gunther’s vassal. In the ensuing contests, Gunther goes through the motions of deeds actually performed by Siegfried in a cloak of invisibility. When Brunhild is defeated, she accepts Gunther as her husband. Siegfried and Kriemhild are then married as promised, but Brunhild remains suspicious and dissatisfied. Soon the two queens quarrel; Brunhild ridicules Kriemhild for marrying a vassal, and Kriemhild reveals Siegfried’s and Gunther’s deception.
Now Hagen becomes a prominent figure as he sides with Brunhild and takes the initiative in plotting vengeance. He wins Kriemhild’s confidence and learns Siegfried’s one vulnerable spot and then strikes the fatal blow.
During these events, Brunhild drops almost unnoticed out of the story, and the death of Siegfried does not appear to be so much vengeance on her part as an execution by Hagen, who is suspicious of Siegfried’s growing power. Siegfried’s funeral is conducted with great ceremony, and the grief-stricken Kriemhild remains at Worms, though for a long time estranged from Gunther and Hagen. Later they are reconciled in order to make use of Siegfried’s treasure, which is brought to Worms. Kriemhild begins to distribute it, but Hagen, fearing that her influence will grow, sinks the treasure in the Rhine.
The second part of the poem is much simpler in structure and deals basically with the conflict between Hagen and Kriemhild and her vengeance against the Burgundians. Etzel (Attila), king of the Huns, asks the hand of Kriemhild, who accepts, seeing the possibilities of vengeance in such a union. After many years, she persuades Etzel to invite her brothers and Hagen to his court. Though Hagen is wary, they all go to Etzel’s court, where general combat and complete carnage ensues. Kriemhild has Gunther killed and then, with Siegfried’s sword, she slays the bound and defenseless Hagen, who to the last has refused to reveal where Siegfried’s treasure is hidden. Kriemhild in turn is slain by a knight named Hildebrand, who is outraged at the atrocities that she has just committed.
In the Nibelungenlied some elements of great antiquity are discernible. The story of Brunhild appears in Old Norse literature. The brief references to the heroic deeds of Siegfried allude to several ancient stories, many of which are preserved in the Scandinavian Poetic Edda (see Edda), Vǫlsunga saga, and Thidriks saga, in which Siegfried is called Sigurd. The entire second part of the story, the fall of the Burgundians, appears in an older Eddaic poem, Atlakvida (“Lay of Atli”; see Atli, Lay of). Yet the Nibelungenlied appears to be not a mere joining of individual stories but rather an integration of component elements into a meaningful whole.
It is the second part of the poem that suggests the title “The Book of Kriemhild.” The destruction of the Burgundians (Nibelungen) is her deliberate purpose. The climax of the first part, the death of her husband, Siegfried, prepares the ground for the story of her vengeance. Furthermore, Kriemhild is the first person introduced in the story, which ends with her death; and all through the story predominating attention is paid to Hagen. This concentration on Kriemhild and on the enmity between her and Hagen would seem to suggest that it was the poet’s intention to stress the theme of Kriemhild’s vengeance.
The Nibelungenlied was written at a time in medieval German literaturewhen the current emphasis was on the “courtly” virtues of moderation and refinement of taste and behaviour. The Nibelungenlied, with its displays of violent emotion and its uncompromising emphasis on vengeance and honour, by contrast looks back to an earlier period and bears the mark of a different origin—the heroic literature of the Teutonic peoples at the time of their great migrations. The poem’s basic subject matter also goes back to that period, for it is probable that the story of the destruction of the Burgundians was originally inspired by the overthrow of the Burgundian kingdom at Worms by the Huns in 437 ce, and the story of Brunhild and Siegfried may have been inspired by events in the history of the Merovingian dynasty of the Franks about 600 ce. Much of the heroic quality of the original stories has remained in the poem, particularly in the author’s conception of Hagen as the relentless protector of King Gunther’s honour.