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| Jacques Lacan | |
|---|---|
| Born | 13 April 1901 Paris, France |
| Died | 9 September 1981 (aged 80) Paris, France |
| Education | Collège Stanislas (1907–1918) University of Paris (certificate of specialist in legal medicine, 1931; M.D., 1932) |
| Era | 20th-century philosophy |
| Region | Western philosophy |
| School | Psychoanalysis Structuralism Post-structuralism |
| Institutions | University of Paris VIII |
| Main interests | Psychoanalysis |
| Notable ideas | Mirror phase The Real The Symbolic The Imaginary Graph of desire Split subject Objet petit a |
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| Schools of thought[hide]AdlerianEgo psychologyJungianLacanianInterpersonalIntersubjectiveMarxistObject relationsReichianRelationalSelf psychology |
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Jacques Marie Émile Lacan (/ləˈkɑːn/;[1] French: [ʒak lakɑ̃]; 13 April 1901 – 9 September 1981) was a French psychoanalyst and psychiatrist who has been called “the most controversial psycho-analyst since Freud“.[2] Giving yearly seminars in Paris from 1953 to 1981, Lacan influenced many leading French intellectuals in the 1960s and the 1970s, especially those associated with post-structuralism. His ideas had a significant impact on post-structuralism, critical theory, linguistics, 20th-century French philosophy, film theory, and clinical psychoanalysis.
Biography
Early life
Lacan was born in Paris, the eldest of Émilie and Alfred Lacan’s three children. His father was a successful soap and oils salesman. His mother was ardently Catholic – his younger brother entered a monastery in 1929. Lacan attended the Collège Stanislas between 1907 and 1918. An interest in philosophy led him to a preoccupation with the work of Spinoza, one outcome of which was his abandonment of religious faith for atheism. There were tensions in the family around this issue, and he regretted not persuading his brother to take a different path, but by 1924 his parents had moved to Boulogne and he was living in rooms in Montmartre.[3]
During the early 1920s, Lacan actively engaged with the Parisian literary and artistic avant-garde. Having met James Joyce, he was present at the Parisian bookshop where the first readings of passages from Ulysses in French and English took place, shortly before it was published in 1922.[4] He also had meetings with Charles Maurras, whom he admired as a literary stylist, and he occasionally attended meetings of Action Française (of which Maurras was a leading ideologue),[3] of which he would later be highly critical.
In 1920, after being rejected for military service on the grounds that he was too thin, Lacan entered medical school. Between 1927 and 1931, after completing his studies at the faculty of medicine of the University of Paris, he specialised in psychiatry under the direction of Henri Claude at the Sainte-Anne Hospital, the major psychiatric hospital serving central Paris, at the Infirmary for the Insane of the Police Prefecture under Gaëtan Gatian de Clérambault and also at the Hospital Henri-Rousselle.[5]
1930s
Lacan was involved with the Parisian surrealist movement of the 1930s associating with André Breton, Georges Bataille, Salvador Dalí, and Pablo Picasso.[6] For a time, he served as Picasso’s personal therapist. He attended the mouvement Psyché that Maryse Choisy founded and published in the Surrealist journal Minotaure. “[Lacan’s] interest in surrealism predated his interest in psychoanalysis,” former Lacanian analyst and biographer Dylan Evans explains, speculating that “perhaps Lacan never really abandoned his early surrealist sympathies, its neo-Romantic view of madness as ‘convulsive beauty’, its celebration of irrationality.”[7] Translator and historian David Macey writes that “the importance of surrealism can hardly be over-stated… to the young Lacan… [who] also shared the surrealists’ taste for scandal and provocation, and viewed provocation as an important element in psycho-analysis itself”.[8]
In 1931, after a second year at the Sainte-Anne Hospital, Lacan was awarded his Diplôme de médecin légiste (a medical examiner‘s qualification) and became a licensed forensic psychiatrist. The following year he was awarded his Diplôme d’État de docteur en médecine [fr] (roughly equivalent to an M.D. degree) for his thesis “On Paranoiac Psychosis in its Relations to the Personality” (“De la Psychose paranoïaque dans ses rapports avec la personnalité”.[9][10][a] Its publication had little immediate impact on French psychoanalysis but it did meet with acclaim amongst Lacan’s circle of surrealist writers and artists. In their only recorded instance of direct communication, Lacan sent a copy of his thesis to Sigmund Freud who acknowledged its receipt with a postcard.[11]
Lacan’s thesis was based on observations of several patients with a primary focus on one female patient whom he called Aimée. Its exhaustive reconstruction of her family history and social relations, on which he based his analysis of her paranoid state of mind, demonstrated his dissatisfaction with traditional psychiatry and the growing influence of Freud on his ideas.[12] Also in 1932, Lacan published a translation of Freud’s 1922 text, “Über einige neurotische Mechanismen bei Eifersucht, Paranoia und Homosexualität” (“Some Neurotic Mechanisms in Jealousy, Paranoia and Homosexuality”) as “De quelques mécanismes névrotiques dans la jalousie, la paranoïa et l’homosexualité” in the Revue française de psychanalyse [fr]. In Autumn 1932, Lacan began his training analysis with Rudolph Loewenstein, which was to last until 1938.[13]
In 1934 Lacan became a candidate member of the Société psychanalytique de Paris (SPP). He began his private psychoanalytic practice in 1936 whilst still seeing patients at the Sainte-Anne Hospital,[14] and the same year presented his first analytic report at the Congress of the International Psychoanalytical Association (IPA) in Marienbad on the “Mirror Phase“. The congress chairman, Ernest Jones, terminated the lecture before its conclusion, since he was unwilling to extend Lacan’s stated presentation time. Insulted, Lacan left the congress to witness the Berlin Olympic Games. No copy of the original lecture remains, Lacan having decided not to hand in his text for publication in the conference proceedings.[15]
Lacan’s attendance at Kojève‘s lectures on Hegel, given between 1933 and 1939, and which focused on the Phenomenology and the master-slave dialectic in particular, was formative for his subsequent work,[16] initially in his formulation of his theory of the Mirror Phase, for which he was also indebted to the experimental work on child development of Henri Wallon.[17]
It was Wallon who commissioned from Lacan the last major text of his pre-war period, a contribution to the 1938 Encyclopédie française entitled “La Famille” (reprinted in 1984 as “Les Complexes familiaux dans la formation de l’individu“, Paris: Navarin). 1938 was also the year of Lacan’s accession to full membership (Membre titulaire) of the SPP, notwithstanding considerable opposition from many of its senior members who were unimpressed by his recasting of Freudian theory in philosophical terms.[18]
Lacan married Marie-Louise Blondin in January 1934 and in January 1937 they had the first of their three children, a daughter named Caroline. A son, Thibaut, was born in August 1939 and a daughter, Sybille, in November 1940.[14]