In a crisis — any crisis — The Prosperos offers Translation. Translation Saturday Meetings is a weekly series of Translation presentations by veteran Translators, live and up to date on the issues of the day.
It is not a Translation workshop, It is not a Translation class. It is not a group Translation in the usual sense, though group participation is encouraged.
It is, however, restricted to those who have taken Translation class. So if you have never taken Translation class, check the calendar tab on The Prosperos website (TheProsperos.org) or get in touch with us and we will schedule a class.
Last week our sense testimony was: I want unconditional love, but I don’t have it yet and don’t know how to get it. And our conclusion was: The condition of oneness is love, automatic, free and ever-present.
We all encounter problems — money problems, health problems, relationship problems! The question is, how do we deal with them?There is work which we all must do to reach the understanding that the Self within us recognizes a solution that is back and behind the appearance of every problem! Thus each problem provides the doorway to its solution, if we know how to open it.
One tool for this work is a technique called “Releasing the Hidden Splendour.” What is this Hidden Splendour? Well, it is the whole, innate Self that waits hidden within us — but we won’t know it until we open up to it, and enter into its conscious freedom!
Come join me this Sunday to learn more about the Splendour of your Innate Self, and how you can release it to open up those doorways!
Lacrosse originated among North American Indigenous communities, notably the Haudenosaunee (Iroquois), as a spiritual “medicine game” and a violent, large-scale substitute for war. Known as “little brother of war,” it was used for centuries to settle boundary disputes, train warriors, and resolve political conflicts with less bloodshed than actual war. [1, 2, 3]
This video explains the origins of lacrosse as a “medicine game” and its spiritual significance:
Original Purpose: The game (often called tewaaraton or baaga’adowe) was a way to resolve tribal disputes and avoid mass casualties.
“Little Brother of War”: It was considered a sacred game, often played to train young men for battle and to honour the Creator.
The Match Structure: Traditional games were massive, often involving hundreds to thousands of players from different villages, and could last for days, spanning miles of open field.
Violence and Ritual: While a “substitute” for war, these games were incredibly intense and violent, with injuries common and death occasionally occurring, but it allowed tribes to manage conflicts without full-scale combat.
Significance: It was a deeply religious and social event rather than mere entertainment, played to heal the community and for spiritual purposes. [1, 2, 3, 4, 5, 6, 7, 8]
The sport was first witnessed by European settlers in the 1630s, with French Jesuits coining the term “lacrosse”. [1]
“An innovative, philosophical restructuring of modern child psychology.”
Magical Child, a classic work, profoundly questioned the current thinking on childbirth pratices, parenting, and educating our children. Now its daring ideas about how Western society is damaging our children, and how we can better nurture them and oruselves, ring truer than ever. From the very instant of birth, says Joseph Chilton Pearce, the human child has only one concern: to learn all that there is to learn about the world. This planet is the child’s playground, and nothing should interfere with a child’s play. Raised this way, the Magical Child is a a happy genius, capable of anything, equipped to fulfill his amazing potential.
Expanding on the ideas of internationally acclaimed child psychologist Jean Piaget, Pearce traces the growth of the mind-brain from brith to adulthood. He connects the alarming rise in autism, hyperkinetic behavior, childhood schizophrenia, and adolescent suicide to the all too common errors we make in raising and educating our children. Then he shows how we can restore the astonishing wealth of creative intelligence that is the brithright of every human being. Pearce challenged all our notions about child rearing, and in the process challenges us to re-examine ourselves. Pearce’s message is simple: it is never too late to play, for we are all Magical Children.
For nearly half a century Joseph C. Pearce, who prefers to be known simply as Joe, has been probing the mysteries of the human mind. One of his overriding passions remains the study of what he calls the “unfolding” of intelligence in children. He is a self-avowed iconoclast, unafraid to speak out against the myriad ways in which contemporary American culture fails to nurture the intellectual, emotional and spiritual needs and yearnings of our young people. Part scholar, part scientist, part mystic, part itinerant teacher, Joe keeps in close touch with the most brilliant men and women in each field of inure relevant to his guest. He creates a unique synthesis of their work and translates the results into a common language-such a valuable contribution in these days of increasing scientific specialization.
Among the central issues of the modern feminist movement, the debate over biology and culture over sex and gender, over genetics and gender roles has certainly been one of the most passionately contested. Making revolutionary arguments upon its first publication in 1953, The Natural Superiority of Women stands as one of the original feminist arguments against biological determinism. An iconoclast, Montagu wielded his encyclopedic knowledge of physical anthropology in critique of the conventional wisdom of women as the “weaker sex,” showing how women’s biological, genetic, and physical makeup made her not only man’s equal, but his superior. Also a humanist, Montagu points to the emotional and social qualities typically ascribed to and devalued in women as being key to just social life and relationships. Subsequent editions of this book have provided additional support for Montagu’s arguments, examining both biological and social scientific data of the late 20th century. One of the most broadly renowned and read scholars of our century, Montagu brings out this fifth edition with up-to-date statistics and references. A lengthy foreword by Susan Sperling contextualizes the book within the intellectual histories of feminism and anthropology, noting the huge social and intellectual changes that are spanned in Montagu’s life and writing. Montagu’s foundational book is an important addition to the library of all gender scholars.
Books, such as The Natural Superiority of Women(1953), of Ashley Montagu, originally Israel Ehrenberg, a British-American, helped to popularize anthropology.
As a young man, he changed his name to “Montague Francis Ashley-Montagu”. After relocating to the United States, he used the name “Ashley Montagu.”
This humanist of Jewish ancestry related topics, such as race and gender, to politics and development. He served as the rapporteur or appointed investigator in 1950 for the The Race Question, statement of educational, scientific, and cultural organization of United Nations.
The landmark exploration of the ancient worship of the Great Goddess and the eventual supression of women’s rites.
In the beginning, God was a woman…
How did the shift from matriarchy to patriarchy come about? In fascinating detail, Merlin Stone tells us the story of the Goddess who reigned supreme in the Near and Middle East. Under her reign, societal roles differed markedly from those in patriarchal Judeo-Christian cultures: women bought and sold property, traded in the marketplace, and inherited title and land from their mothers. Documenting the wholesale rewriting of myth and religious dogmas, Merlin Stone describes an ancient conspiracy in which the Goddess was reimagined as a wanton, depraved figure, a characterization confirmed and perpetuated by one of modern culture’s best-known legends—that of the fall of Adam and Eve. Insightful and thought-provoking, this is essential reading for anyone interested in the origin of current gender roles and in rediscovering women’s power.
Merlin Stone is a sculptor and professor of art and art history, perhaps best-known for her feminist book, When God Was a Woman.
Biography
Merlin Stone became interested in archaeology and ancient religions from her study of ancient art. She taught at the State University of New York at Buffalo. From 1958 to 1967 she worked as a sculptor, exhibiting widely and executing numerous commissions. (According to the author’s information on the 1976 Harcourt edition of When God Was a Woman).
She spent a decade on research before writing the book published in the UK as The Paradise Papers and then in the U.S. as When God Was a Woman (1976). It describes her theory of how the Hebrews suppressed allegedly goddess-based religions practiced in Canaan and how their reaction to what she asserts as being the existing matriarchial and matrilineal societal structures shaped Judaism and, thus, Christianity.
Her other major work, Ancient Mirrors of Womanhood collects stories, myths, and prayers involving goddess-figures from a wide variety of world religions, ancient and otherwise. Stone’s hypotheses are radical and challenging to the accepted views of antiquity, and as such they remain controversial. She is the author of numerous short stories, book reviews, and essays, including 3,000 Years of Racism.
She passed away on the 25th of February 2011 in Daytona Beach after a long painful illness.
ScreamFactoryTV Feb 5, 2018 CLICK TO SUBSCRIBE: http://bit.ly/1reuGJV Follow us on TWITTER: / scream_factory Follow us on FACEBOOK: http://on.fb.me/1ojljJS The ultimate computer creates the ultimate terror in this chillingly real sci-fi suspense thriller. When electronics genius Charles Forbin creates a massive computer complex that is capable of independently regulating the national defense of the United States, it appears that no enemy will ever be able to penetrate its sovereign borders. But such a promising thought turns into a stunning nightmare when it’s discovered the Russians have built an equally sophisticated computer and that these two “doomsday machines” have linked, sharing classified information and top secrets. Desperately, Forbin and his Soviet counterparts try to stop the all-knowing “monster” computers from seizing command of the world’s nuclear missile stockpiles. Buy here: https://www.shoutfactory.com/product/… Scream Factory™ is a DVD, Blu-ray and Digital brand created to focus on notable (and underrated) horror, sci-fi, thriller films from the past that have massive cult followings. The Scream Factory brand also includes recent contemporary genre films released and distributed in the US and international territories.
“I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom and that of all about me seemed insufficient for that day.”
~ Abraham Lincoln
Abraham Lincoln was the 16th president of the United States, serving from 1861 until his assassination in 1865. He led the United States through the American Civil War, defeating the Confederate States and playing a major role in the abolition of slavery. Wikipedia
One of the hardest realizations in life, and one of the most liberating, is that our mothers are neither saints nor saviors — they are just people who, however messy or painful our childhood may have been, and however complicated the adult relationship, have loved us the best way they knew how, with the cards they were dealt and the tools they had.
It is a whole life’s work to accept this elemental fact, and a life’s triumph to accept it not with bitterness but with love.
How to make that liberating shift of perspective is what the playwright, suffragist, and psychologist Florida Scott-Maxwell (September 14, 1883–March 6, 1979) considers in a passage from her 1968 autobiography The Measure of My Days (public library).
A mother’s love for her children, even her inability to let them be, is because she is under a painful law that the life that passed through her must be brought to fruition. Even when she swallows it whole she is only acting like any frightened mother cat eating its young to keep it safe.
With a wary eye to the brunt of parental expectation under which all children live, well into adulthood, she writes:
No matter how old a mother is she watches her middle-aged children for signs of improvement. It could not be otherwise for she is impelled to know that the seeds of value sown in her have been winnowed. She never outgrows the burden of love, and to the end she carries the weight of hope for those she bore. Oddly, very oddly, she is forever surprised and even faintly wronged that her sons and daughters are just people, for many mothers hope and half expect that their newborn child will make the world better, will somehow be a redeemer. Perhaps they are right, and they can believe that the rare quality they glimpsed in the child is active in the burdened adult.
A mother’s love for her children, even her inability to let them be, is because she is under a painful law that the life that passed through her must be brought to fruition. Even when she swallows it whole she is only acting like any frightened mother cat eating its young to keep it safe.