Gwyllm Llwydd: Fitz Hugh Ludlow’s “The Hasheesh Eater”


Gwyllm Llwydd
Published on Jul 17, 2018
An abbreviated version of my talk from the Ashland Oregon “Exploring Psychedelics” Conference May 24-25th 2018, covering all salient points…(All Art Work From The Hasheesh Eater & Other Writings -All Original Art Work, Book Designed & Compiled by Gwyllm Llwydd)
More to come down the way!

Bright Blessings!
Gwyllm
Video: standby4story.com
Still Photo: www.wespryor.com

Obama / Madiba

The 2018 Nelson Mandela Annual Lecture was delivered by Former President Barack Obama, and is more than worth watching:

Since this year marks the centennial of Nelson Mandela (Madiba)’s birth, Obama starts with an overview of all the progress and evolution which has taken place all around the world since then.  He follows this with an outline of the internationalist order – including an examination of its many flaws – and the nationalistic/strongman politics that has recrudesced in reaction to that order.  He then makes a series of recommendations for a way forward for those of a more liberal and/or progressive inclination.

For related thoughts check out Sullivan’s latest column on strongman politics in our own country (plus also Hungary and Israel…), and Jonathan Chait’s critique of the many serious misconceptions about Obama among today’s “conservatives”.

One thought of my own: Obama, in his charming way, elides the differences between Liberals and Progressives, even using the term “liberal progressive” as if it were one thing.  For a short outline of the actual differences between Liberals and Progressives, consult Greg Weiner’s brief essay in the New York Times.

It’s Not a Problem, It’s an Experience

Move beyond trying to escape life’s pains, or judging yourself for how you deal with them

By Leo Babauta, www.zenhabits.net
July 13, 2018 (theepochtimes.com)

Kahlil Gibran on the Courage to Weather the Uncertainties of Love

By Maria Popova (BrainPickings.com)

“Love is the quality of attention we pay to things,” poet J.D. McClatchy wrote in his beautiful meditation on the contrast and complementarity of love and desire. And what we choose to attend to — our fear or our faith, our woundedness or our devotion to healing — determines the quality of our love. How we navigate our oscillation between these inescapable polarities is governed by the degree of courage, openness, and vulnerability with which we are willing to show up for and to our own hearts. “The alternations between love and its denial,” philosopher Martha Nussbaum observed in contemplating the difficulty of knowing ourselves“constitute the most essential and ubiquitous structural feature of the human heart.”

That is what the great Lebanese-American poet, painter, and philosopher Kahlil Gibran (January 6, 1883–April 10, 1931) explores in one of the most stirring passages from The Prophet (public library) — the 1923 classic that also gave us what may be the finest advice ever offered on the balance of intimacy and independence in healthy relationships.

Kahlil Gibran, self-portrait

Speaking to the paradoxical human impulse to cower before the largeness of love — to run from its vulnerable-making uncertainties and necessary frustrations at the cost of its deepest rewards — Gibran offers an incantation of courage:

When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you.
Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.
Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become sacred bread for God’s sacred feast.

All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life’s heart.

But if in your fear you would seek only love’s peace and love’s pleasure,
Then it is better for you that you cover your nakedness and pass out of love’s threshing-floor,
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.

Illustration from An ABZ of Love, Kurt Vonnegut’s favorite vintage Danish guide to sexuality

In a sentiment John Steinbeck would come to echo a generation later in his beautiful letter of advice on love to his teenage son, Gibran adds:

Think not you can direct the course of love, for love, if it finds you worthy, directs your course.
Love has no other desire but to fulfill itself.
But if you love and must needs have desires, let these be your desires:
To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day of loving;
To rest at the noon hour and meditate love’s ecstasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.

The Prophet remains a timeless trove of wisdom and a mighty clarifying force for the turbidity of the heart. Complement it with Gibran on why we make art and his stunning love letters, then revisit Adrienne Rich on how honorable relationships refine our truths, Erich Fromm on the art of loving and what is keeping us from mastering it, Leo Tolstoy on love and its paradoxical demands, and this wondrous illustrated meditation on the many meanings and manifestations of love.

Thailand cave rescue: Navy Seal dies of lack of oxygen

By JAMES MASSOLA (stuff.co.nz)

A former Thai Navy Seal participating in the rescue effort at Tham Luang cave has died overnight during the effort to rescue the 12 boys and their coach because of a lack of oxygen, according to Thai authorities.

The body of the dead former Seal, Sergeant Saman Guana, who was 37-years-old and who died in cold water around 2am, will be sent back to Sattahip Naval base and then sent on to his family.

There will be a funeral in his home town in Rioet Province, in the north-east of Thailand.

Former Thai navy seal Saman Guana who died at Tham Luang cave.

SUPPLIED:  Former Thai navy seal Saman Guana who died at Tham Luang cave.

Navy Seal commander Rear Admiral Apakorn Yookongkaew said that staff morale was still good despite the death.

Sunday Meetings 2018

2018 Sunday Meetings

Use the navigation panel above to browse to a topic of interest.

TRANSLATION ADVENTURE – 7/15/18

Translators:  Zoe Robinson, Alex Gambeau, Ned Henry, Heather Williams

SENSE TESTIMONY: People can be deceived

5th Step Conclusions:

  1. Truth of people is One Boundless Energy constantly expressing the Power of Truth.
  2. Being, Life; Creation is inherent in all as innate integrity
  3. One Objective Knowingness is Trusted.
  4. Beingness Knows Itself as Omnipresence, the Soness of All.

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