Your Horoscopes — Week Of October 29, 2019 (theonion.com)

Scorpio | Oct. 23 to Nov. 21

Everyone wants to live forever, but in your case, it would just mean more time being chased by an angry swarm of bees.

Sagittarius | Nov. 22 to Dec. 21

Your extremely trying week will not be improved by your decision to deal with all problems by leaning on the horn.

Capricorn | Dec. 22 to Jan. 19

Nobody likes a know-it-all, but then, you probably knew that already, you smug jerk.

Aquarius | Jan. 20 to Feb. 18

You should have more folding chairs around. If wrestlers come over and can’t find one, they’ll use something else.

Pisces | Feb. 19 to March 20

Success is often difficult to define, though for you, it pretty much boils down to filling that cup with clean urine.

Aries | March 21 to April 19

The throbbing inside your skull will finally come to a stop this week, signaling the end of the trematode’s gestation period.

Taurus | April 20 to May 20

The stars foresee a second job promotion in the days to come, though they should probably be telling Dave about it instead of you.

Gemini | May 21 to June 20

You’ll soon possess the courage of 10 men, and the sexually transmitted diseases of about 50.

Cancer | June 21 to July 22

The hounds of hell will be at your door this week, clawing furiously to be let out and use the bathroom.

Leo | July 23 to Aug. 22

Despite the offer of a brand-new car, an all-expenses-paid trip to Greece, and a four-piece living room set, you’ll once again go for the box with the question mark on it.

Virgo | Aug. 23 to Sept. 22

You’ll die a little bit on the inside this week, and a whole heck of a lot on the outside.

Libra | Sept. 23 to Oct. 22

It’ll be a nuisance wearing the Nielsen box on your head all week, but at least you’ll find out that your viewership goes up when you’re fighting or having sex.

Legendary Cellist Pablo Casals, at Age 93, on Creative Vitality and How Working with Love Prolongs Your Life

“The man who works and is never bored is never old.”

Brain Pickings|

  • Maria Popova (getpocket.com)

Long before there was Yo-Yo Ma, there was Spanish Catalan cellist and conductor Pablo Casals (December 29, 1876–October 22, 1973), regarded by many as the greatest cellist of all time. The recipient of the Presidential Medal of Freedom and the U.N. Peace Medal for his unflinching dedication to justice and his lifelong stance against oppression and dictatorship, Casals was as much an extraordinary artist as he was an extraordinary human being — a generous and kind man of uncommon compassion and goodness of heart, a passionate spirit in love with life, and an unflinching idealist.

And yet, like many exceptional people, he cultivated his character through an early brush with suffering. In his late teenage years, already a celebrated prodigy, he underwent an anguishing spiritual crisis of the kind Tolstoy faced in his later years and came close to suicide. But with the loving support of his mother, he regained his center and went on to become a man of great talent, great accomplishment, and great vitality.

To mark his ninetieth birthday, Casals began a collaboration with photojournalist Albert E. Kahn that would eventually become the 1970 autobiography-of-sorts Joys and Sorrows (public library) — one of the most magnificent perspectives of the creative life ever committed to words.

Straight from the opening, Casals cracks open the essence of his extraordinary character and the source of his exuberant life-energy with a beautiful case for how purposeful work is the true fountain of youth:

On my last birthday I was ninety-three years old. That is not young, of course. In fact, it is older than ninety. But age is a relative matter. If you continue to work and to absorb the beauty in the world about you, you find that age does not necessarily mean getting old. At least, not in the ordinary sense. I feel many things more intensely than ever before, and for me life grows more fascinating.

Recounting being at once delighted and unsurprised by an article in the London Sunday Times about an orchestra in the Caucasus composed of musicians older than a hundred, he considers the spring of their vitality:

In spite of their age, those musicians have not lost their zest for life. How does one explain this? I do not think the answer lies simply in their physical constitutions or in something unique about the climate in which they live. It has to do with their attitude toward life; and I believe that their ability to work is due in no small measure to the fact that they do work. Work helps prevent one from getting old. I, for one, cannot dream of retiring. Not now or ever. Retire? The word is alien and the idea inconceivable to me. I don’t believe in retirement for anyone in my type of work, not while the spirit remains. My work is my life. I cannot think of one without the other. To “retire” means to me to begin to die. The man who works and is never bored is never old. Work and interest in worthwhile things are the best remedy for age. Each day I am reborn. Each day I must begin again.

For the past eighty years I have started each day in the same manner.

With great elegance, he contrasts the dullness of mindless routine with the exhilaration of mindful ritual — something many great artists engineer into their days. In a sentiment Henry Miller would come to echo only two years later in his own memorable meditation on the secret of remaining forever young, Casals writes of his daily practice:

It is not a mechanical routine but something essential to my daily life. I go to the piano, and I play two preludes and fugues of Bach. I cannot think of doing otherwise. It is a sort of benediction on the house. But that is not its only meaning for me. It is a rediscovery of the world of which I have the joy of being a part. It fills me with awareness of the wonder of life, with a feeling of the incredible marvel of being a human being. The music is never the same for me, never. Each day is something new, fantastic, unbelievable. That is Bach, like nature, a miracle!

Casals, indeed, finds great vitalization in bearing witness to nature’s mastery of the self-renewal so essential for the human spirit over the long run:

I do not think a day passes in my life in which I fail to look with fresh amazement at the miracle of nature. It is there on every side. It can be simply a shadow on a mountainside, or a spider’s web gleaming with dew, or sunlight on the leaves of a tree. I have always especially loved the sea. Whenever possible, I have lived by the sea… It has long been a custom of mine to walk along the beach each morning before I start to work. True, my walks are shorter than they used to be, but that does not lessen the wonder of the sea. How mysterious and beautiful is the sea! how infinitely variable! It is never the same, never, not from one moment to the next, always in the process of change, always becoming something different and new.

In the same way, Casals argues, we renew ourselves through purposeful work. But he adds an admonition about the complacency of talent, echoing Jack Kerouac’s fantastic distinction between talent and genius. Casals offers aspiring artists of all stripes a word of advice on humility and hard work as the surest path to self-actualization:

I see no particular merit in the fact that I was an artist at the age of eleven. I was born with an ability, with music in me, that is all. No special credit was due me. The only credit we can claim is for the use we make of the talent we are given. That is why I urge young musicians: “Don’t be vain because you happen to have talent. You are not responsible for that; it was not of your doing. What you do with your talent is what matters. You must cherish this gift. Do not demean or waste what you have been given. Work — work constantly and nourish it.”

Of course the gift to be cherished most of all is that of life itself. One’s work should be a salute to life.

Hence Ray Bradbury’s famous proclamation that he never worked a day in his life — further testament to the magic made possible by discerning your vocation.

Casals lived and worked for another four years, dying eight weeks before his ninety-seventh birthday. Joys and Sorrows remains an invigorating read — a rare glimpse into the source of this creative and spiritual vitality of unparalleled proportions.

This article was originally published on December 3, 2014, by Brain Pickings, and is republished here with permission.

THIS COMPANY INVENTED A SEX ROBOT THAT BREATHES

Female sex robot

October 30, 2019 by DAN ROBITZSKI (futurism.com)

Air Pump

Good news for people who want to have sex with something that seems kind of like a human but isn’t: a sex robot company is building new models with chest cavities that give them the ability to “breathe.”

AI-AItech, the sex robot company behind a talking sexbot named “Emma,” is working on a new model that can control its limbs like a person and “breathe” air in and out, according to the tabloid Daily Star Online. While that’s sure to be exciting news for people who want to get as real an experience as possible out of their sex robots, it also raises an important question: how did we fall this far from grace?

Sex Algorithms

A number of sexbot companies are working to build more technologically-advanced models, according to Daily Star. Sam White, a manager at the sex doll research and development firm Cloud Climax, told the tabloid that the firm works with multiple contractors that “are working on arm movements,” including AI-AItech.

But he seemed most excited about the upgrades coming to Emma: “Eventually Emma will be able to move her arms and have a chest cavity that ‘breathes’. Further still, she will be able to use her legs and walk.”

READ MORE: Sex robots that ‘breathe’ using ‘AI chest cavity’ set for release [Daily Star]

More on sex robots: Expert: Doctors Will Soon Prescribe Sex Robots to Patients

THIS AMAZING VISUALIZATION SHOWS YOU HOW BIG SPACE REALLY IS

OCTOBER 30TH By DAN ROBITZSKI (futurism.com)

Zooming Out

A new website called “The Size of Space” illustrates how incomprehensibly vast the cosmos are.

As you scroll to the side, the site takes you on a journey from the size of an astronaut all the way up to the entire observable universe. As the scale ramps up, from spacecraft to moons to planets and onward, the smaller objects become tiny dots before vanishing altogether.

Close Up

Neal Agarwal, the coder behind The Size of Space who’s also built pages like “Grandpa’s Art Show” and “Share This Page,” used some of the best visualizations for each of the objects — a rotating Earth based on satellite imagery, for example.

That means that most of the black holes are simply hand-drawn circles mixed in among the colorful images of distant galaxies and supernovas. Except, that is, for the giant black hole M87*, which was imaged earlier this year.

More on space visualizations: NASA’s New Black Hole Simulation Will Completely Melt Your Brain

Elton John – Border Song (demo 1969) With Lyrics!

RonnieFriend Piano & Vocal demo recorded by Elton John in 1969 at Dick James Studios. The song was eventually included on Elton’s second album “Elton John” in 1970, and was actually released as the album’s first single. Elton wrote the last verse himself, trying to sum up Bernie Taupin’s lyric. Taupin’s lyrics seem to actually be about being dissatisfied with London city life and pining to go “back to the border” where he belonged. Elton’s added summation changed the entire mood and made it a gospel song, longing for racial harmony. Joe Cocker commented in the Two Rooms tribute, “Way back in ’68 I met Elton in the office of the publisher Dick James. I was given a tape of ‘Border Song’ which for some obscure reason I turned down.” The song was covered by several other artists, usually maintaining and often surpassing the gospel feel that Elton gave it. Aretha Franklin was the first to cover the song, which encouraged the young song-writing team immensely. Words & Music by Elton John & Bernie Taupin ©1969 Dick James Music Limited

Book: “A Whisper can Rip your Guts out: A Memoir”

A Whisper can Rip your Guts out: A Memoir

A Whisper can Rip your Guts out: A Memoir

by Elliott Zaff 

A razor sharp scalpel was used… gutting partially sane humans… tweaking willing client’s existence with genius surgical wizardry offering them a saner richer world.

A Canadian-turned-American searching for why we are here on Earth and how to evolve out of a life of illusions found a world-traveled Professor of unlimited talent who had realized America was a place which allowed intelligence over beliefs…well, at least sometimes.

You want money, to love and be loved, to be safe, to be healthy and for life to have periods of ease but with a secure plan. What you realize after some years is that life is filled with discoveries about you and the world, that there is always something new around the corner and your successful results are possible with enough focus and effort.

So, please do what you think is the ultimate choice for you, be proud of your endeavors and step up to the next challenge and the next challenge and the next challenge. The ultimate goal is to be fluid in our understanding and our caring.

Awaken to emotional intelligence and what it can do for you and society. Thank yourself and others for being in your life. Live this life. For every day we will have challenges, problems and ups and downs no matter what life you live. Life will always be as splendid as the potential you allow it to be.

(Goodreads.com)

Promoting Democratic Dialog

By Wade Lee Hudson

Increasing authoritarianism calls for deep commitment to democratic dialog. Winning elections is not sufficient. Popular movements with supermajority support are needed to sustain meaningful change. Face-to-face, democratic communities active year-round can counter disinformation, save the planet, and transform our nation.

Democratic dialog involves equal respect — respect for everyone’s equal value as a human being, respect for equality under the law, respect for minority opinions, respect for the right of everyone to have a voice in affairs that affect them, respect for freedom — freedom from oppression and freedom to the means required for a good life. Private institutions such as businesses provide some of those means; the government provides others. How to mix private and public means is the focus of constant debate, but if society respects its members, it must assure they have what they need to be free.

Equal respect involves humility. There are many sides to most questions. When people respect others, they’re open-minded and appreciate the “wisdom of crowds.” No one assumes they have the complete answer. The separation of powers protects democracy by promoting consensus. Pluralism and diversity improve decisions. Democratic leaders help people formulate their own solutions to problems. Spirited, nonviolent activists bring attention to issues and build pressure for corrective actions, but most issues are not black-and-white. Decision-makers must engage in deliberation, negotiation, compromise, and, ideally, reconciliation.

Humility involves compassion — compassion for self and compassion for all humanity, the environment, and life itself. When people are humble, they seek to understand those who hold different opinions. They accept how others identify themselves. They love themselves as they love others. They avoid both selfishness and self-sacrifice. They channel anger and face fear. If they work to increase their income, they don’t do so in order to look down and dominate others. If they’re satisfied with their income, they enjoy life, their family, and their communities — and concern themselves with the needs of others.

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Democratic dialog rooted in equal respect, humility and compassion stands in opposition to authoritarianism. Dominating others is justified only when necessary to stop people from denying freedom to others. “Win-win” solutions can work. Our gain usually does not depend on others losing. Mutually beneficial partnerships are preferred — in families, communities, nations, and between nations. When others benefit, we can benefit. 

Judgmental arrogance undermines the potential for unity, which is essential for real progress. No individual or tribe holds a monopoly on wisdom, and they should not try to monopolize power. Enlightened leadership does not consist of leaders mobilizing followers to do what the leader wants. Dogmatism is deadly and assumptions of moral superiority are risky. Demonizing opponents as “enemies” is wrong morally and counterproductive politically. We can hold individuals accountable for specific actions without scapegoating and placing total blame on them. Inflaming anger and fear breeds anger and fear. Ending friendships due to differences of opinion, labelling people disrespectfully, and hurling generalizations about others’ character rather than discussing specific actions weakens community. 

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With methods such as the following — informally (alone and with others) and formally (by establishing new social structures) — step by step, person by person, we can nurture equal respect, humility and compassion and promote democratic dialog.

Self-development. Most individuals want to be a better person, to grow, to be more fully human, to better serve others, to help improve the world. This growth requires acknowledging mistakes, resolving not to repeat them, and forgiving oneself. Deciding how to do so is each individual’s responsibility. With a strong commitment to self-development, we can help democratize our society.

Mutual Support. Human beings are social creatures. Society is a cooperative venture. We help each other. We rely on and learn from each other. We need others to listen to us, especially when we speak from the heart; when we listen to others, we benefit. Especially when requested, advice from peers and mentors can be useful. With a strong commitment to mutual support, we can nurture democratic dialog.

Holistic Check-ins. When group members “check-in” at the beginning of meetings, they can briefly report on their efforts with regard to what they’ve been doing, or thinking about doing, with regard to: 1) self-development; 2) building community, and; 3) political action. These check-ins can help hold members accountable to their commitment to promote democratic dialog throughout society. Verbalizing feelings enhances self-understanding, and hearing others’ report on their feelings can be a learning experience.

Support Groups. Leaderless groups can help members support each other with their self-development. These groups might meet monthly or more frequently. Their focus might be broad, like “spiritual development” or “political activism,” or even broader, like “holistic transformation.” They might be a women’s group or a men’s group, or consist of people from a particular race or ethnic group to support each other with issues associated with their social identity. They might take turns presenting readings to focus their discussions, or they might simply share extended check-ins followed by reflections.

Open Topic Dialogs. Horizontal, self-regulating, self-perpetuating, peer-to-peer conversations. Talk, listen, learn, brainstorm. Speak from the heart. Gather 8-15 people in a circle. Focus on: How can we help improve the world? Participants speak only if they’re holding the “mic,” which may be an object. The Facilitator sets a timer when each person begins speaking. Speakers talk for no more than 90 seconds. If the timer goes off, the speaker finishes the sentence. When speakers finish, they recognize the next speaker by handing them the mic. Speakers respond to the previous speaker, and then shift the topic if they wish. Speakers are encouraged to: 1) be respectful and avoid personal attacks or name-calling; 2) avoid going back and forth repeatedly with the same person, and; 3) call on people who haven’t spoken. People with mobility difficulties can select the next speaker and ask someone to give the mic to that person. The Facilitator convenes the dialog, explains the guidelines, selects the first speaker randomly, and adjourns the dialog.

Transform the Democratic Party. The Democrtic Party is already a multi-issue, inclusive, relatively democratic, national coalition vaguely committed to democratic equality. With sustained effort, Party activists can make it more democratic and transform it into an activist organization more clearly dedicated to democratic equality. The Party, however, is geared to elections – supporting Democratic candidates and backing or opposing ballot measures. In between elections, the Party forgets about its platform. The Democratic National Committee (DNC) could regularly recommend to all Americans that they communicate a specific message to their Congresspersons, Senators, and President on a top-priority, timely issue. At the local level, the Party could engage in year-round precinct organizing, build face-to-face community among its members with methods such as Open Topic Dialogs, and ask members to address the DNC’s monthly recommendation.

Community Dialogs with Elected Officials. On the second Saturday at 10 am, Congresspersons, Senators, and the President could participate in two hour Community Dialogs, whether in person or via video calls. The moderator would be a neutral, well-respected journalist. Speakers would be selected randomly and have 90 seconds to comment or ask a question on any topic. Speakers could ask the audience to indicate support on an issue by raising their hand. The elected representative would then have 90 seconds to respond. Community organizations could distribute literature to participants, who could stay after the Dialog to discuss issues informally. The officials would be responsible for recruiting the moderator, arranging logistics, publicizing the event, and arranging to have it streamed live on the Internet and cable TV. Federal legislation could require all elected federal officials to participate. 

Citizen Assemblies. As described by the wikipedia: A citizens’ assembly is a body formed from the citizens of a state to deliberate on an issue or issues of national importance. The membership of a citizens’ assembly is randomly selected. The purpose is to employ a cross-section of the public to study the options available to the state on certain questions and to propose answers to these questions through rational and reasoned discussion and the use of various methods of inquiry such as directly questioning experts. The use of citizens’ assemblies to reach decisions in this way is related to the traditions of deliberative democracy and popular sovereignty in political theory. While these traditions stretch back to origins in ancient Athenian democracy, they have become newly relevant both to theorists and politicians as part of a deliberative turn in democratic theory. Citizens’ assemblies have been used in countries such as Canada and the Netherlands to deliberate on reform of the system used to elect politicians in those countries. There are also examples of independent citizens’ assemblies, such as the 2011 We the Citizens assembly in Ireland that became a template for the Irish Constitutional Convention, which led to a referendum that amended the Constitution to legalize same-sex marriage in 2015.

A Purple Alliance. A Purple Alliance could advance democracy by pushing for new compassionate national policies supported by a majority of Republicans, Democrats, and Independents. Periodically the Alliance would urge its members and the general public to support a specific bill. Supporters would communicate with their Congressperson with phone calls, emails, text messages, letters, office visits, or by going to a public forum with the Congressperson. In addition, at least once a month, many Alliance members would meet in small Alliance Teams in members’ homes to discuss how to advance the Alliance’s mission and support the monthly action. Many would share a meal and build supportive friendships by socializing informally prior to and after the meeting. So long as they operate in harmony with national policies, each team would be free to design its own activities.

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Promoting democracy in these ways could steadily grow the number of individuals who participate in democratic communities. Members of these communities could frequently unite to push for major changes in national public policy dedicated to humanity, the environment, and life itself. This growth could lead to the eventual transformation of our self-perpetuating social system (which we reinforce with our daily actions) into a compassionate community of communities.

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