Rosewood massacre

From Wikipedia, the free encyclopedia

Rosewood massacre
Part of the nadir of American race relations
The remains of Sarah Carrier’s house, where two black and two white people were killed in Rosewood, Florida in January 1923
Levy CountyShow map of FloridaShow map of the United StatesShow all
Coordinates29°14′0″N 82°56′0″W
DateJanuary 1–7, 1923
TargetBlack people
Deaths6 black and 2 white people (official figure)
27 to 150 in some reports[1]

The Rosewood massacre was a racially motivated massacre of black people and destruction of a black town that took place during the first week of January 1923 in rural Levy County, Florida. At least six black people and two white people were killed, though eyewitness accounts suggested a higher death toll of 27 to 150. The town of Rosewood was destroyed in what contemporary news reports characterized as a race riot. Racially motivated violence against people of color was more common in the United States in the early 20th century. Florida had an especially high number of lynchings of black men in the years before the massacre,[2] including a well-publicized incident in December 1922.

Before the massacre, the town of Rosewood had been a quiet, primarily black, self-sufficient whistle stop on the Seaboard Air Line Railway. Trouble began when white men from several nearby towns lynched a black Rosewood resident because of accusations that a white woman in nearby Sumner had been assaulted by a black drifter. A mob of several hundred whites combed the countryside hunting for black people and burned almost every structure in Rosewood. Survivors from the town hid for several days in nearby swamps until they were evacuated by train and car to larger towns. No arrests were made for what happened in Rosewood. The town was abandoned by its former black and white residents; none ever moved back, none were ever compensated for their land, and the town ceased to exist.

Although the rioting was widely reported around the United States at the time, few official records documented the event. Survivors, their descendants, and the perpetrators remained silent about Rosewood for decades. Sixty years after the rioting, the story of Rosewood was revived in major media when several journalists covered it in the early 1980s. Survivors and their descendants organized to sue the state for having failed to protect Rosewood’s black community. In 1993, the Florida Legislature commissioned a report on the incident. As a result of the findings, Florida became the first U.S. state to compensate survivors and their descendants for damages incurred because of racial violence. The incident was the subject of a 1997 feature film directed by John Singleton. In 2004, the state designated the site of Rosewood as a Florida Heritage Landmark.

Officially, the recorded death toll of the first week of January 1923 was eight (six black and two white). Some survivors’ stories claim there may have been up to 27 black residents killed, and assert that newspapers did not report the total number of white deaths. Minnie Lee Langley, who was in the Carrier house siege, recalls that she stepped over many white bodies on the porch when she left the house.[3] A newspaper article in 1984 stated that reports of up to 150 victims may have been exaggerations.[4] Several eyewitnesses claim to have seen a mass grave filled with black people; one remembers a plow brought from Cedar Key that covered 26 bodies. However, by the time authorities investigated these claims, most of the witnesses were dead or too elderly and infirm to lead them to a site to confirm the stories.[5]

More at: https://en.wikipedia.org/wiki/Rosewood_massacre

Book: “The Anti-Christ”

The Anti-Christ

The Anti-Christ

by Friedrich Nietzsche

The Anti-Christ is a work originally published in 1895 and written by philosopher Friedrich Nietzsche. This is a book which is seen as an assault by Nietzsche on the institution of Christianity and focuses on the “slave morality” and the apathy of Western Christianity. Believeing that Christianity is a poinoner, the author uses a systematic and detailed attack upon the popular interpretation of Christ’s words by St. Paul and his followers. This edition also features an introduction written by H. L. Mencken. The Anti-Christ is highly recommended for those who are interested in the religious beliefs of Friedrich Nietzsche and also those who enjoy his writings.

The Surprising History of ‘Genial’

(Merriam-Webster.com)

You’ll look at it differently after reading this

At its most basic, genial is an agreeable little word meaning “cheerful and pleasant.” It’s easy to like genial people. We hope to encounter them in retail experiences; we like doctors and teachers we can describe as “genial”; we might even try to be genial folks ourselves.

But this word is more than its most common use.

genial

‘Genial’ originally meant “of or relating to marriage or generation.” These days, it usually means “cheerful and pleasant.”

It began life in the mid-1500s with a meaning that may have made our grandparents blush: “of or relating to marriage or generation,” as in “the genial bed.” And if the example doesn’t make it clear enough, we’ll point out that generation here has to do with the baby-making procreation kind of generation, not the group of people born and living during the same time period.

This original meaning is hardly surprising when we consider the word’s Latin origin: it comes directly from genialis, which itself comes from Latin gignere, which means “to beget“—that is, to become the father of someone.

Between genialis and gignere etymologically, however, there’s the Latin word genius, which is also the source of our word geniusGenius originally referred to one of the special spirits that the ancient Romans believed accompanied each person through life as a protector, but also referred in Latin to “natural inclinations.”

That history is apparent in another meaning of genial. In the mid-1600s, the word developed the meaning “native, inborn,” as in “a person’s genial predispositions.” And around the same time, another meaning, “favorable to growth or comfort,” as in “genial sunshine” or “soil genial to the plant,” also came into use.

The more common meaning of genius is apparent in another meaning of genial: “displaying or marked by genius.” That meaning (which have been influenced by German, in which genial can have the same meaning) is now rare.

And none of the various meanings of genial is as common as the meaning of “marked by or diffusing sympathy or friendliness,” as in “We were greeted by her genial assistant.” That meaning developed in the mid-1700s.

There is another word genial—unrelated to the one we’ve been treating—that is likely known only to those with some connection to the medical field. It rhymes with denial, and it means “of or relating to the chin.” Like the word chin itself, it traces back to the Greek word genys, meaning “jaw” or “cheek.”

All of which goes to show you that you don’t really know a word until you’ve seen everything your dictionary has to tell you about it.

Book: “White Fragility: Why It’s So Hard for White People to Talk About Racism”

White Fragility: Why It’s So Hard for White People to Talk About Racism

White Fragility: Why It’s So Hard for White People to Talk About Racism

by Robin DiAngeloMichael Eric Dyson (Foreword), Amy Landon (Narrator) 

The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality.

Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, anti-racist educator Robin DiAngelo examines how white fragility develops, how it protects racial inequality, and what can be done to engage more constructively.

(Goodreads.com)

BRIAN GREENE – UNTIL THE END OF TIME: How To See The Beauty Of Science In Everything

London Real BROADCAST YOURSELF – 8 Week Course: https://londonreal.tv/by/ 2021 SUMMIT TICKETS: https://londonreal.tv/summit/ NEW MASTERCLASS EACH WEEK: http://londonreal.tv/masterclass-yt LATEST EPISODE: https://londonreal.link/latest Watch our full episode with Brian Greene for FREE on our website here: https://londonreal.tv/brian-greene-un… Brian Greene, professor of physics and mathematics, is renowned for his groundbreaking discoveries in superstring theory, including the co-discovery of mirror symmetry and of spatial topology change. He is known to the public through his books, The Elegant Universe, The Fabric of the Cosmos, and The Hidden Reality, which have collectively spent 65 weeks on the New York Times bestseller list and sold more than 2 million copies worldwide. The Washington Post called him “the single best explainer of abstruse concepts in the world today.” Professor Greene hosted two Peabody and Emmy Award winning NOVA miniseries based on his books and is a frequent television guest, joining Stephen Colbert seven times and playing himself in an episode of The Big Bang Theory. He has also had cameo roles in a number of Hollywood films including Frequency, Maze and The Last Mimzy. With producer Tracy Day, Greene co-founded the World Science Festival and he is the Director of Columbia University’s Center for Theoretical Physics. FREE FULL EPISODES: https://londonreal.tv/episodes SUBSCRIBE ON YOUTUBE: http://bit.ly/SubscribeToLondonReal London Real Academy: BUSINESS ACCELERATOR: https://londonreal.tv/biz LIFE ACCELERATOR: https://londonreal.tv/life BROADCAST YOURSELF: https://londonreal.tv/by SPEAK TO INSPIRE: https://londonreal.tv/inspire TRIBE: Join a community of high-achievers on a mission to transform themselves and the world! https://londonreal.tv/tribe#LondonReal#Motivation#TransformYourself

Astrobutterfly update

June 19, 2020 (astrobutterfly.com)

On June 21st, 2020 we have a powerful Solar Eclipse at 0° Cancer which coincides with the Southern Solstice.

Solar Eclipses are powerful by themselves.

Solstices (and Equinoxes) are powerful by themselves.

But when these two events occur at the same time, they build on each other and their influence is amplified by an order of magnitude.

Undoubtedly, the Solar Eclipse on June 21st is one of the most powerful Eclipses of the decade.

This Solar Eclipse is an Annular eclipse.

Annular Eclipses are Total Solar Eclipses, so the Moon completely overshadows the Sun; however since the Moon is farther from the Earth than usual, it appears to be slightly smaller than the Sun, thus creating a beautiful ring of fire.

The Annular Eclipse is visible in Central Africa, the Middle East and Asia.

What is an Eclipse?

Eclipses put us back on track of our destiny, when we go off track. They do this in two ways: either through creating new opportunities (North Node eclipses) or by “digesting” past experiences (South Node eclipses).

The Solar Eclipse in Cancer is a North Node eclipse – so it comes with opportunities.

Anything is possible when we have a North Node Eclipse. A North Node Eclipse is when the Universe gives you a green light to do whatever you want.

But be mindful of your choices. Because there will always be a payout – usually at a future South Node eclipse, 6 months from now.

Now we know that the Solar Eclipse in Cancer is a North Node Eclipse that comes with opportunities.

What about the Solstice?

Solstices and equinoxes have been used as astrological prediction tools for centuries. We have a solstice or an equinox every 3 months, when the Sun changes direction in the sky. That’s why the chart of the Solstice of the Equinox pretty much sets the scene for the upcoming 3 months of the year.

Not convinced? Let’s look at the previous Solstice and Equinox and see how they played out:

The previous Solstice in December 2019 was connected to a South Node Solar Eclipse and the Capricorn stellium – and it brought us the Coronavirus, and top-down enforcement of rules (Capricorn).

The March equinox was conjunct Chiron in Aries – and it brought to us the anti-racist movement, or the theme of healing (Chiron) our identity (Aries).

Similarly, the Cancer Solstice on June 21st will set the scene for the upcoming 3 months (June 21st – September 21st). The Solstice Cancer point is square Mars, so it will bring action, anger(Mars) and repressed emotions (Cancer) to the surface.

Mars is still in Pisces so we have a double dose of water (Cancer and Pisces). Double water means we can expect some powerful displays of emotions.

The Eclipse occurs at 0° Cancer. The 0° Cancer is the “Victim” or the “Vulnerable” degree. Cancer is the sign of safety and nurturing; at 0° Cancer is where we become aware of our vulnerabilities. We understand that it is OK to be needy, that it is OK to ask for support.

These Cancer themes are reinforced by the opening Mars square to the Sun.

Mars square the Sun is the point in the hero’s journey where the hero crosses the thresholdfrom the “familiar world” to the “unknown world”.

This is when the hero is the most vulnerable and needs help the most. In novels or movies, this is when the hero/heroine (the main character) screws up and realizes that they are not yet ready to achieve their mission. This is when a mentor/friend comes along and helps them out.

Sun-Mars squares, especially when they occur in Water signs, bring anger to the surface.

All our resentments, grievances, hostilities and guilts are being discharged. This emotional catharsis is a necessary step in the healing process.

Before we become aware of these feelings, we are in a state of numbness or depression. When we don’t know what’s wrong, we’re totally blind.

But when we finally become aware of these suppressed feelings, we tell them “yes, you exist”. We honor them. We allow them to become part of us. And it’s only when we become aware of them, that we can take meaningful action.

At the Solar Eclipse in Cancer, take your time to honor your emotions – with all the grief, sadness, and anger that may come out.

This is not a time to be vengeful (that’s 0° Libra, and more about this later). 0° Cancer is about making friends with the “Victim” side of your psyche. It is ok to cry, it is ok to ask for help.

Because when we do that from a genuine place of need and humbleness, help always comes along.

–Astro Butterfly

Cancer Solar Eclipse Full Moon June 20, 2020

Wendy Cicchetti

The eclipse of the Sun in Cancer presents the second eclipse, occurring at the solstice and officially welcoming summer — the warm center between the two lunar eclipses on either side. Eclipses have tended to be regarded as impacting nations rather than individuals. Yet, individual people often cannot help but be affected by what occurs at a national level. Besides, it is possible to also appreciate the psychological implications of eclipse-related events.

For instance, maybe we are busy trying to fulfil personal goals and missions, only to find that something external stands in the way — and perhaps that external element is not something we could have known about before, simply because some factors have changed. It is in the cycles of life and astrology that we find the greatest mystery — no set of circumstances is ever completely the same. There can, however, be similarities. It might be that the echoes are emphasized and useful during this solar eclipse, with the spotlight on the sign of Cancer, which tends to drum up the influence of the past — arguably more than any other zodiac sign.

During the solar eclipse, it is the Moon that obscures a part of the Sun. This puts an even stronger focus on family roots and other historic influences that continue to color our outlook and choices. These may have been perspectives and decisions that were obvious and automatic before; we never questioned them, we just acted on them. But things could change under this eclipse, when there is an opportunity to understand more about where a point of view or urge has come from. There is usually a certain subtlety around how we are motivated to move through life, which we don’t get to notice, often because of limits of time and circumstance — or simply because we don’t need to stop and think about it. But something about our changing times, under this eclipse trio, suggests that we do benefit from such pausing and reflecting.

We may even find that life encourages us towards more pondering and questioning. A new phase of unusual dreams can be the trigger, or something more external, such as an unexpected request from a family member or a new turn of events affecting them. Our perspective on what we thought we understood so well, before, might change. Ultimately, with an eclipsed Sun, we could question our own motives and moves. Did we understand a situation correctly? Did we make the best choice? It is possible that we will choose differently about a new step in the future. Or maybe we will be thrilled that we did, indeed, make the right choice! Either way, the eclipse prompts a moment of pause and a different view.

The Moon is both in her own sign of Cancer and at the earliest degree of that sign, which makes this a super special eclipse of the Sun. To be clear, it’s not a total eclipse, but an annular eclipse, with its characteristic “ring of fire” visible around the outside. There is a desire, within some of us, to ensure that something “too hot to handle” does not come too close. It may be a time to huddle within our inner circle and ensure that we don’t tiptoe into territory that makes us feel threatened.

The early degree of the Moon also imparts a sense of wanting to make a new start somewhere. This comes on the heels of the recent Sagittarius lunar eclipse, having already felt that something is dying out and needs to be let go. Not unlike the pattern of that previous eclipse, this time we do still have a square to Mars, but not a t-square. There could be less pressure to finish something and, instead, just a willingness to let it go and move on to something new.

Mars happens to be conjunct Neptune, so there may well be a dream for our future that is grappling for territory now and that should not be ignored. Mars often gives us the added thrust to make something happen and bring dreams into being. We might have been treading water for some time, given the Pisces focus, but perhaps we’re getting gradually closer to dry land!

This article is from the Mountain Astrologer, written by Diana Collis.

Anything While Black: Experiencing America’s Quiet Genocide

Michaella Henry · Jun 3 · Medium.com

Photo by jurien huggins on Unsplash

Atmy local off-price department store a few months back, I rummaged through a small clearance rack for a new cell phone case. The options here, brand-name items at a discount, are often disorganized. There were full-priced cases mixed with sale ones with little regard to what type of phone or model they belonged to. Some cases hung haphazardly on their respective hooks, some no longer hung at all. I picked up a clear, hard plastic case with a delicate rose print that did not have the necessary label, just a “$5.99” sticker hanging by a thin clear t-shaped tag.

Since no store associate was a qualified cell phone case connoisseur, the easiest solution was to try it out on my bare cell-phone. I began to nudge the edges of my phone into the case’s upper left and right corners when I thought of the store cameras above me. I pictured the color of my skin on a pixelated TV screen, how a blurred angle could tell the wrong story. I stopped and kept my cell phone out of my pocket in case that looked like an item as well. I piled my phone, the unlabeled phone case, and three other cases in my arms in full view as I headed to the front registers. When my turn came, I asked my cashier, a woman whose tag read ‘Pamela’, if I could try out the cases in front of her.

“Sorry to hold things up, I would have done it earlier, but…” I trailed off as Pamela smiled and nodded knowingly. Pamela was black, meaning without divulging any personal history, we shared the possibility of an unnecessary negative experience. Pamela understood without my saying, why even as a paying customer who has never shoplifted so much as a candy bar, I would feel the need to request her surveillance while figuring out if I could make use of a product in the store. Though the line of soccer moms was growing behind me, Pamela chatted excitedly comparing the phone case options, complimenting me on my taste, so that, for a moment, I was a little more at ease.

To be black in America is more trying than walking on eggshells. It is more dangerous than skating on thin ice. Those two challenges entail skillful precision in the former case and a known sense of precarity in the latter. Being black in America is walking down the same sidewalk where other people move along peacefully, but knowing that the cracks in between might open up when you alone are passing and swallow you whole. It is your country willing you to believe your situation is normal when the possibilities of you falling are endless.

It does not seem to matter that I follow the speed limits while driving to a fault. I still flinch when I see a police car, my heart races, and I start questioning anything I could be doing wrong. When I ride my bike down the quiet, scenic roads near the picturesque lake in the suburb where I live, I tense as I approach any and every white pedestrian. I mind my speed, make eye contact, and force myself to smile, coaching them to believe: “I’m friendly. I am like you. I might stand out in your neighborhood, but I promise I am not a threat.” To be black in America is to be born into the trauma of the constant threat of police violence, conforming, and self-censoring to navigate that unfair sidewalk and avoid the traps.

Someone might say I was overly cautious that day in the discount department store, but that someone is most likely not black. Maybe I could have tried on the case within ten seconds, realized it did not fit and moved on with my day. Maybe. But perhaps the store’s security personnel would have come over to check that I was not stealing, took my anxious silence as an admission of guilt, and called the cops. Perhaps a store associate would not ask me anything at all but would have called the police immediately if they perceived me as a “threat.” Maybe the police officers who arrived would see me as “insubordinate,” “argumentative,” or “aggressive,” and I would not be home writing this today.

Over one hundred fifty years after the abolition of slavery in America, white people still wield the power to end black lives for no reason at all and have no repercussions. Amy Cooper understood that power when she called the police on a harmless Central Park bird-watcher who politely asked her to follow the park rules and leash her dog in the bird-watching area. When the bird-watcher, Christian Cooper (no relation), began recording their interaction, Amy Cooper threatened to call the police and tell them, “There is an African-American man threatening my life.” She followed through on that evil threat, capitalizing on the fact that police interactions with innocent black people often result in black deaths. Amy Cooper went so far as to feign fear and breathlessness in her voice during this police call as though Christian Cooper, who remained calm and still, was actively pursuing her, all while strangling the dog she claimed the “African-American” was also threatening.

Just a few months before, a twenty-five-year-old in South Georgia, Ahmaud Arbery, who happened to be jogging while black, was shot to death by two white neighbors, one a former police officer. The murderers thought as Arbery jogged by their front yard, that he “looked like a man suspected of several break-ins in the area.” Ahmaud Arbery was visibly black. That is why two white men chose to end his life that day.

On March 13th, Louisville, Kentucky police killed Breonna Taylor for sleeping while black. Shortly after midnight, police entered her home on a “no-knock” warrant as part of an investigation into drugs that they never found on her property. The award-winning EMT who aspired to become a nurse died after being shot at least eight times.

When black people’s safety is not at risk for bird-watching or jogging, or sleeping, America denies us the right to breathe. On May 25th, George Floyd, a well-loved black man, was arrested for allegedly trying to use a $20 counterfeit bill while shopping at a grocery store. During that arrest by an entire gang of police officers, a white officer, Derek Chauvin, kneeled on Floyd’s neck for eight minutes and forty-six seconds, pressing him onto the pavement. Onlookers begged the officers to release Floyd. Floyd himself begged to breathe until he became unresponsive and limp.

Trayvon Martin

Michael Brown

Tamir Rice

Rekia Boyd

Sandra Bland

Sean Reed

Giovonn Joseph-McDade

There are too many more. I am ashamed to say I cannot remember all of the names of innocent black people who have lost their lives at the hands of white hate in recent years. And if I stare at the page long enough, I might start to imagine my own name printed there like a premonition. Throughout my time being born and raised in America, there has rarely been a moment when I am not aware or wary of my race. I am not black because thick lips and golden brown skin appear to be trendy at the moment or because I decided to be. I am black because I am. My blackness is evident and loud. It is one of the first things you see when you look at me. And it could one day lead to my death.

When I heard that black Americans are dying of COVID-19 at three times the rate of white Americans, the first word that came to mind was “genocide.” Of course, that word defines a deliberate killing of a particular group. But, we are suffering more in this pandemic due to a lack of access to diagnostic testing and medical treatment. Still, when I combine the coronavirus death rates with the caution necessary to make a store purchase or bird-watch or jog, it all feels very deliberate. If in 2020 we still cannot breathe, aren’t we already dying? It seems no matter where we turn or how we try to thrive, the ghost of some overseer lurks in the corner, watching, waiting.Age of Awareness

WRITTEN BY

Michaella Henry

Storyteller, scholar, feminist, writer of prose and code.

Age of Awareness

Age of Awareness

Stories providing creative, innovative, and sustainable changes to the education system

Consciousness, spirituality, biography, sexuality, androgyny, futurism, space, the arts, science, astrology, democracy, humor, books, movies and more