Young People are Giving Up on Capitalism Because Capitalism Failed Young People

How Capitalism Became Young People’s Pusher, Pimp, and Abuser

There’s a strange and terrible thing I’ve noticed — and you might have too. Nobody I know under the age of 40 or so can make it anymore. That applies to people over 40 as well, of course — but as we’ll see, an economy’s fate hinges in many ways on young people.

What do I mean by “can’t make it”? I mean it in all the ways that anyone can mean it. Young people can’t make ends meet. They can’t earn decent livings. Hence, they can’t save. Because they can’t save, they can’t buy homes. Because they can’t buy homes, they can’t start families. Because they can’t start families, they can’t move out. Because they’re stuck living in their parents’ homes, they’re depressed, frustrated, and furious. Hence, the rise of the “side-hustle”, but I digress — let’s think about the meaning of all this.

(And because they’re depressed, frustrated and furious, I’d guess, they turn to what they can afford — social media and Netflix and “self-care” and so on. But these don’t make the emotional trauma — and it is a trauma — of being trapped in powerlessness and hopelessness better, they make it worse. A vicious cycle has emerged: economic disempowerment, psychic trauma, social isolation….wasted potential. Psychoeconosocial failure, a situation so gruesome we barely have words for it. But I’ll come all that, in quite sordid detail, shortly.)

Capitalism has trapped young people in a kind of never-ending adolescence — during which it stalks them, like prey. It never lets them grow up — while telling them to ‘take responsibility” and “be adults” and “pick themselves up by their bootstraps.” Like a monster, it traps them, isolates them, and picks them off one by one, when they’re at their weakest — for their sweet flesh. Wham! The dystopian tales of this age aren’t so far off the truth. Young people are kept in this state of perpetual adolescence so that they can be exploited with maximum, perfect efficiency — until they have nothing left, and then they’re disposed of.

Now, you might think I’m exaggerating. Alas, my friend, a brief glimpse at basic socioeconomic realities suggests that if anything, I’m understating the case. Depression and suicide are soaring amongst the young. They can’t afford to move out. They’re having fewer relationships. They’re even having less sex — when have you heard of young people having less sex? Doesn’t that alarm you? They’re broke — and they’ll never retire — but they can’t get decent jobs in the first place. A life as good as Dad’s? Grandma’s? LOL — it’s a distant dream.

It’s no surprise, then, that young people have given up on capitalism, either.They aren’t just against it. They mock it just like a child might say: “I’m not afraid of that monster!” They hold in contempt and scorn and disgrace. They should. Young people are giving up on capitalism because capitalism has failed them.

Beneath this grotesque veneer of dystopian inevitability lies a deeper truth. Young people sit at the intersection of three great economic shocks — ones which no generation, really, has had to face before. First, digitization has stripped the last few remaining good jobs from the economy, and concentrated them among a tiny number of “tech” companies. Second, financialization has made everything a matter of piling on debt, so that the unaffordability of things remains invisible. Third, decades of underinvestment in society have made the basics of life laughably unaffordable. When you’re paying $10K a year for healthcare…per person…the idea of having kids, starting a family, buying a home becomes a bitter, twisted joke.

What do young people do? Well, what can they do? If they have affluent families, they endlessly tap them for the support they desperately need. Dad! I need to pay rent. Mom! I need to pay for healthcare! Uncle Dan! Can you help me with my car payment? And so on. There’s no shame in it, but because we feel so ashamed of it, we don’t discuss it — young people are on life support these days, my friends — even the responsible and productive ones.

Those who don’t have affluent families are in far worse positions. What do they do? Well, a lot of them have turned to drugs. Sure, young people always take drugs (hi, 22 year old Umair.) But there’s a big difference between a spliff here and there and a helpless dependency on opioids because you’re stuck in a dead end life in some rust belt town. Young people are medicating away the pain of capitalism, essentially.

Those that are brave enough not to medicate away the pain are forced, increasingly, to turn to grotesque and demeaning lives to make ends meet. The rise of camgirls and online-escorting-to-pay-for-grad-school and so on is one example. There’s nothing wrong with sex work, and if you choose it, great — but my feeling is that many women aren’t choosing it so much as they’re being compelled into it by financial hardship. That’s a common feature, too, of collapsing societies — their women have to sell their bodies to support their men and themselves — hence, we Americans make fun of the Eastern European sex industry, Thai child prostitutes, mail order brides, but we don’t quite connect the dots — that’s what capitalism is doing now to our women, too. It’s another thing we don’t discuss, because we’re too busy lionizing sex work to wonder: is it just a coincidence sex is being commodified and harvested for profit in more extreme forms, at the precise moment our society’s collapsing?

What about men who have neither affluent families, and can’t sell themselves like women? They turn to digital gig work, many of them — driving Ubers and TaskRabbiting and so forth. While those gigs might help drive “down” the unemployment rate, it’s an illusion, at best — because you can’t do it forever. It’s not just not a career — it’s the opposite of one: an activity that invests nothing in your human or emotional or social capital. It’s another way to sell your body, essentially — because you can’t develop your mind, heart, or soul. That’s not to say people don’t pay for school with Uber or camming or so forth — sure they do — the point is: should they have to? What does it cost us all when those are the choices on offer?

Do you see what’s really happening here? I’m drawing some extreme examples — to make a point. What’s a camgirl? Something like a concubine, a kept object of pleasure, unless that’s what said person only ever really waned to be. Sorry if that makes you mad, I guess — but sex-positivity, too, should have some critical limits. What’s an Uber driver? Something like a chauffeur. Capitalism is recreating something very much like a feudal society, where today’s young people are essentially becoming servants, serfs.

They are selling the very last things they have — their bodies, their muscles, the most desperate forms of labour, from sex work to menial work. These forms of labour are of course the lowest paid, and the most predatory, too. Young people are being forced to sell their bodies to the lowest bidder — instead of having their minds, hearts, and spirits nourished, nurtured, and cultivated. What else is a serf, really, but someone who is compelled to sell their physical labour in the most menial way they can — instead of being able to develop themselves more fully, their minds, creativity, intellects, aspirations, imaginations? Isn’t that why the world went nowhere for centuries?

That is how capitalism is preying on young people. It keeps them trapped in a perpetual adolescence — never allowing them to grow up, afford homes, start families, become genuine adults of their own. Then, cleverly, it asks them to sell the only thing they are allowed to have, since they cannot really grow up — their bodies, their sweat, their tendons and muscles. Once those are exploited to the maximum — bang! The commodity is disposed of. Does a camgirl get a retirement plan? Healthcare? What’s the Uber driver’s career model? You see my point, perhaps. Young people are kept a perpetual adolescence by capitalism because there is little more profitable than a kept class of fresh, smiling serfs and servants to pimp out — who are always a tap and swipe away.

It’s a truism that “capitalism is exploitation.” But what precisely does that mean in the context of a collapsing 21st century society? Something like this.

Capitalism has become our young people’s pimp and pusher, their madam and their jailer, their sweatshop slavedriver — it is the algorithm that auctions their bodies, sweat, and muscles to the lowest bidder, at the highest cost, and little more. It is not the gentle hand which nourishes them into adulthood. I mean all that quite literally. Do you think I’m being unfair? What does reality say, when you look at it coolly, unemotionally? Aren’t young people turning to increasingly desperate forms of both labour and consolation, as their society collapses around them, just to survive?

When I said capitalism was preying on young people, this is what I meant — it traps them in a perpetual adolescence, where they’re kept young, and then picks them off, one by one, for prettiness and health and strength of their bodies, more or less. Capitalism has made young people nobodies, going nowhere, because there’s nowhere to go. There’s just a perpetual adolescence, during which you’re exploited ruthlessly for the things you have when you’re young — muscles, sweat, energy, a fresh body — and then discarded like trash, once those things are even faintly scarred, abused, marked. Wham! Time to exploit the next line of young people. For their bodies, smiles, tendons, flesh — the only things people trapped in an endless adolescence can have — until those are not so fresh and lithe anymore.

Capitalism isn’t maximizing the possibility of America’s young people — turning them into tomorrow’s great inventors, revolutionaries, artists, and thinkers. It’s true that some of those might emerge, but by and large, they are becoming servants now. Concubines and chauffeurs and cleaners and “assistants”, 40 year old interns, opioid addicts, internet burnouts, people who’ve never had a decent job in their lives, youngsters approaching middle-age who still live with Mom and Dad because there’s nowhere to go. People who, in the end, might just be growing accustomed and resigned to being ruthlessly exploited for the sweet taste of youth by the old, the rich, the predatory, even as they rage into their screens against the machine that preys on them.

Capitalism is creating a kind of feudal caste society now — and young people are at the bottom. They are like algorithmic servants, whose primary purpose in life is to sell their youthful bodies — not to develop their minds — in whatever increasingly desperate way they can find. Driving a car, doing a cam show, cleaning a home, and so on. Another way to see it is that young people are something like janitors of desire. They are there to clean up after the messes society’s appetites make. Want to get laid? Need some plumbing? Just swipe! Ahh, sweet relief. Maybe you see what I mean. Young people are servants and prisoners of desire now — a caste of menial pleasure-workers, always there on-demand, to service you…which is what servants have always been.

But can a caste society of algorithmic servants dong menial body-work, selling their youth in increasingly desperate ways, also be a democracy? A modern one? A place of abundance, peace, growth and maturity — or just a perpetually destabilized place, by this cycle of being perpetual adolescence, too?

You see, something very grave and vital is lost when we pimp out our own young people to capitalism, or when capitalism becomes their pusher, pimp, and sweatshop boss. Those young people don’t turn into tomorrow’s Einsteins, Salks, and Malalas. Not at nearly the same rate. They give up on democracy and freedom — enough of them sit at home burned out and high and depressed and sucidal, instead of voting and marching. They become traumatized and wounded. So much so that perhaps they buy into the mechanisms of their own oppression — hey, Facebook’s good for me! Don’t take my Uber away! You can hardly blame them, after all — where else do they have to turn, but to oppression, for the means of subsistence?

You see the trap now. Capitalism says to young people something like this. I’ll never let you grow up. Sell me your body, while it’s fresh, if you want to live at all — here, I’ll give you a few pennies for it. Shrug. It’s your choice. I’ll never really let you develop your mind, your heart, your soul. In this way, capitalism is something very much like the boogeyman, my friends. It is all the archaic monsters dwelling in our unconscious in this way — preying on our children in the darkness where only an algorithm glimmers, stealing away their youth while they sleep, making them old before they have ever really been young.

And yet young people still show signs of life. They are rebelling against capitalism, because capitalism has failed them, in all these terrible and gruesome ways, which have yet, I think, really to be understood. That should give us all a little hope. The young have always been the wisest among us. And in their vehement rejection of capitalism — even if they don’t quite still know the depths to which it has abased and disgraced them — they are better and truer leaders than they know.

Umair
January 2019

Go to the profile of umair haque

SUNDAY NIGHT TRANSLATION GROUP – 2/10/19

Translators:  Melissa Goodnight, Richard Branam, Mike Zonta, Hanz Bolen

SENSE TESTIMONY:  Capitalism requires community and competition and leads to democracy and cooperation.

5th Step Conclusions:

1)  Truth is the capital/principal at the base of everything, the attributes of which provide the basis of community, cooperation and our own found Self-rule.

2)  All is One Infinite Consciousness Beingness, autonomously generating boundless value, via the ceaseless harmonious commonality, of limitless individuation functioning in perfect accord with sacred governing principle.

3)  Principle or What Works of All One Conscious Truth is the shared sustenance and value touching all there is in self evident abundant agreement. The companionship of Truth is the ever-present abundant sharing of sustenance and value.

4)  Truth is One Infinite Beingness which is Pre-Arranged distinct Instinct a Stimulating Style thus: Etiquette of Agreement and Acceptance.
Truths’ Fully Informed Complementary Competence, Being I Am that I Am: Perfectly Appeased Appetite.
Truths’ Leit motif is I Am that I Am Beingness, this Melodic Continuum is Democratic Commonwealth Thusly: Truths’ Opera Being Accompanied by Abundance, Riches, and Strength which is Distributed Throughout.

Chronic Pain: It Is All in Your Head, and It’s Real

Mel Pohl M.D., FASAM

A Day Without Pain

The reality of emotions and how they affect our experience of pain

Posted Jan 02, 2013 (psychologytoday.com)

In a previous post I shared five of the most surprising lessons I’ve learned about chronic pain from treating patients over the last six years. I now want to expand on the first two: that all pain is real, and that emotions drive the experience of pain. These two points are inextricably linked, and I want to clear up some common misconceptions about the connection between the two.

All Pain Is Real

When I meet with physicians and families about someone with chronic pain, the question I often hear is, “Does he or she really have pain?” The answer I always give is “yes—all pain is real.” A person’s experience of pain is unique to the individual, and it can’t be measured from the outside, with the exception of sophisticated brain mapping available with a functional MRI, which is only in a few laboratories across the country. Since there’s really no way to know how much pain people are in except for what they tell you, my first inclination is to believe what my patients tell me.

No Brain, No Pain

Since the experience of chronic pain is subjective, it is often labeled “psychosomatic,” implying that the pain is psychologically driven. This brings up the natural question as to whether such pain is somehow less important or less “real” than “physical” pain based on visible X-ray changes and sensory input from the nervous system. What I want to explain is that these two cannot be separated: all pain is regulated by the brain—whether there is an actual nail in your thumb or an old injury that should have healed by now but inexplicably keeps hurting—in both cases it is nerve fibers that are sending messages to your brain that cause you to feel pain.

Chronic Pain and the Brain

Chronic pain refers to pain that continues after an acute injury heals or after the passing of a period of time that should allow for healing. Often, for unknown reasons, the injury or tissue damage doesn’t heal as expected, and because of this, the nerve fibers continue to fire as if there is damage that needs attention. With this unrelenting signal traveling up the spinal column to the brain, eventually the transmission circuits become more efficient at transmitting these signals—like a one-lane road becoming a four-lane highway. The continuous input into these circuits causes more transmission, with the net result being more pain. At the same time the number and array of pain-causing neurotransmitters in the nervous system increase. Over time, the threshold for the pain receptors to fire is lowered, and a less intense stimulus is needed to cause the nerve to discharge and send its signal. What started out as a message from the site of an injury to the brain has become a self-contained feedback loop within the nervous system—a disease of the brain.

Are Emotions Real?

In an earlier post I had mentioned that I’ve come to believe that 80 percent of the experience of chronic pain is emotional. Some took issue with this and assumed I was saying that 80 percent of chronic pain is “only in your heads,” and therefore not real. As I’ve explained above, nothing could be further from the truth. Saying that the experience of chronic pain is emotional does not in any way change the reality, the validity, the structure of it—nor its intensity. It’s not about whether it’s real, but rather the universal, integrated way in which the brain processes sensory and emotional experiences which ultimately results in the experience we know as pain.

Pain Experienced as Emotion

When I ask patients about their pain, eight out of ten words they use to describe their experience are emotional. The three most frequently used terms are anxietyfear, and anger, but there’s also depression, helplessness, loss of purpose, frustration, guilt, and shame. Pain is protective, and when we feel pain, we experience a set of aversive emotions so that we attempt to move away from whatever is causing it. That’s how we’re circuited. So it’s logical that we would have an emotional response to pain. “As pain becomes chronic, the sensory components become less important and the emotional and behavioral components tend to take on more importance,” says Jodie Ann Trafton, director of the Veterans Administration Palo Alt Health Care Systems Program Evaluation and Resource center in California. “This is because of learning. Having pain is a strong emotional experience. It will reshape your behavior. It will reshape how you interact with the world. And that in itself means your brain is going to respond differently over time.”

Based on studies conducted earlier this year and published in the journal Nature Neuroscience, we now have conclusive evidence that the experience of chronic pain is strongly influenced by emotions. The emotional state of the brain can explain why different individuals do not respond the same way to similar injuries. It was possible to predict with 85 percent accuracy whether an individual (out of a group of forty volunteers who each received four brain scans over the course of one year) would go on to develop chronic pain after an injury, or not. These results echo other data and studies in the psychological and medical literature that confirm that changing one’s attitudes—one’s emotions—toward pain decreases the pain.

Conclusion

I believe that one of the most important things people with chronic pain can do to help themselves is to notice what they are feeling. Every individual has a unique experience of pain, but in this discussion I focus on some of the universal elements. Especially in our culture, where we resist pain and want to move away from it at all cost, we create a vicious cycle where our attempts to move away from the pain actually intensify the pain. The fight to tighten up in response to a painful experience or be angry that it hurts makes the pain worse. By accepting and investigating the emotions we experience with chronic pain with curiosity, rather than judgment, we can achieve substantial improvements in our well-being. Emotions are as real as the pain that causes them, and I firmly believe that if people with chronic pain don’t deal with their emotions about their pain, they will never get better.

Mel Pohl, M.D., is a Clinical Assistant Professor in the Department of Psychiatry and Behavioral Sciences at the University of Nevada School of Medicine.

Sexual Abuse of Sons By Mothers — A Former Therapist Shares


Daniel Mackler
Published on Mar 9, 2018

http://wildtruth.net An exploration of a taboo topic. Some issues discussed are the range of abuse (from mild to extreme), the hidden nature of abuse, sexual abuse without touch, society’s perspective on men versus women as abusers, the transgenerational transmission of trauma, and mothers replicating the abuse that happened to them in their own childhoods.