Tag Archives: Nick Cave

How to Bear Your Sorrows: Nick Cave on Integrating the Darkness of Loss with the Bright Ongoingness of Life

By Maria Popova (themarginalian.org)

Few things in our culture are more wounding than the concept of healing — as if the pains and losses that we suffer are an illness, a malfunction of the psyche to be cut out like a tumor, rather than a natural function of being alive, of feeling life deeply and living it fully. All our sorrows have been wasted if we have not learned to suffer and to be surprised by the door at the end of our suffering, on the other wide of which is simply the world, which keeps on worlding. It is not healing that allows us to go on but integration, allowing our losses to live right alongside our joys for either to mean something, to jolt us from the stupor of indifference that is worse than death.

Nick Cave

No one has articulated this more plainly and profoundly than Nick Cave in reflecting on the anniversary of his young son’s death:

It is early morning in Nîmes. I am waiting for coffee while looking out of the window of the small hotel where Susie and I are staying. The square below is waking up. There are a few cars, a woman walking a dog, a kid on a scooter, an old man smoking on a bench. Today, Susie and I plan to walk around the town for a bit, maybe visit a church, and maybe find the river that people say runs clean and cold. Later, I’ll play a show at the amphitheatre.

I am not saying this just to offer comfort to those who have lost someone, as if to say that in time everything will be all right, because even though it will be, it won’t be. Rather, I am acknowledging that although this day marks the 11th anniversary of the worst day of our lives, it is also a beautiful day, with the sun shining, a child playing, a man enjoying a cigarette, a world quietly waking and moving forward.

This may be the most discomposing aspect of loss — how impartially the world goes on when your world has been shattered. And yet the great paradox is that it is precisely by surrendering to this ongoingness, both dispassionate and rife with wonder, that we are returned to life.

Card from An Almanac of Birds: 100 Divinations for Uncertain Days.. Available as a print and more.

Nick paints a gorgeous still life of this bright ongoingness:

Susie wakes now, and I sit beside her. She says she dreamt about Arthur. Arthur often comes to her in that way. The dreams are simple, poetic. She tells me she dreamt she was in a dark place, perhaps a wood, calling for him. But it was too dim, and she couldn’t find him.

These feelings of loss drift through our bodies like ghosts. They settle in our cells, in our blood, gathering around days like this like weather patterns, shaping us in ways we cannot understand. It is a sad day. I can see it in my wife’s eyes. But it is an ordinary day too, a beautiful day. The best day. Susie is already at the window, pulling back the curtain, looking out over the town, the sun shining on her face.

Couple with Hemingway’s moving letter of consolation to a couple who lost their son, then revisit Nick Cave on how to use your sufferingthe two pillars of a meaningful life, and the antidote to our existential helplessness.

Nick Cave on the Two Pillars of a Meaningful Life

By Maria Popova (themarginalian.org)

We are each born with a wilderness of possibility within us. Who we become depends on how we tend to our inner garden — what qualities of character and spirit we cultivate to come abloom, what follies we weed out, how much courage we grow to turn away from the root-rot of cynicism and toward the sunshine of life in all its forms: wonder, kindness, openhearted vulnerability.

Answering a young person’s plea for guidance in finding direction and meaning amid a “bizarre and temporary world” that seems so often at odds with the highest human values, the sage and sensitive Nick Cave offers his lens on the two most important qualities of spirit to cultivate in order to have a meaningful life.

Nick Cave

A generation after James Baldwin observed in his superb essay on Shakespeare how “it is said that his time was easier than ours, but… no time can be easy if one is living through it,” Nick prefaces his advice with a calibration:

The world… is indeed a strange and deeply mysterious place, forever changing and remaking itself anew. But this is not a novel condition, our world hasn’t only recently become bizarre and temporary, it has been so ever since its inception, and it will continue to be such until its end — mystifying and forever in a state of flux.

He then offers his two pillars of a fulfilling life — orientations of the soul that “have a softening effect on our sometimes inflexible and isolating value systems”:

The first is humility. Humility amounts to an understanding that the world is not divided into good and bad people, but rather it is made up of all manner of individuals, each broken in their own way, each caught up in the common human struggle and each having the capacity to do both terrible and beautiful things. If we truly comprehend and acknowledge that we are all imperfect creatures, we find that we become more tolerant and accepting of others’ shortcomings and the world appears less dissonant, less isolating, less threatening.

The other quality is curiosity. If we look with curiosity at people who do not share our values, they become interesting rather than threatening. As I’ve grown older I’ve learnt that the world and the people in it are surprisingly interesting, and that the more you look and listen, the more interesting they become. Cultivating a questioning mind, of which conversation is the chief instrument, enriches our relationship with the world. Having a conversation with someone I may disagree with is, I have come to find, a great, life embracing pleasure.

Couple with Nobel laureate Bertrand Russell on what makes a fulfilling life and revisit Nick Cave’s humble wisdom on the importance of trusting yourselfthe art of growing older, and the antidote to our existential helplessness, then savor his lush On Being conversation with Krista Tippett about loss, yearning, transcendence, and “the audacity of the world to continue to be beautiful and continue to be good in times of deep suffering.”

Nick Cave on the Art of Growing Older

By Maria Popova (themarginalian.org)

“The perilous time for the most highly gifted is not youth,” the visionary Elizabeth Peabody, who coined the term transcendentalism, wrote in her timeless admonition against the trap of complacency. “The perilous season is middle age, when a false wisdom tempts them to doubt the divine origin of the dreams of their youth.”

A century and a half after her, contemplating how to keep life from becoming a parody of itself, Simone de Beauvoir observed: “In old age we should wish still to have passions strong enough to prevent us turning in on ourselves.”

Moving through the stages of life and meeting each on its own terms is the supreme art of living — the ultimate test of self-respect and self-love. Often, what most blunts our vitality is the tendency for the momentum of a past stage to steer the present one, even though our priorities and passions have changed beyond recognition.

How to honor the unfolding of life without a punitive clinging to past selves is what Nick Cave explores in a passage from Faith, Hope and Carnage — one of my favorite books of 2022.

Nick Cave in Newcastle, 2022.

At sixty-five, he reflects:

We’re often led to believe that getting older is in itself somehow a betrayal of our idealistic younger self, but sometimes I think it might be the other way around. Maybe the younger self finds it difficult to inhabit its true potential because it has no idea what that potential is. It is a kind of unformed thing running scared most of the time, frantically trying to build its sense of self — This is me! Here I am! — in any way that it can. But then time and life come along, and smash that sense of self into a million pieces.

In consonance with the great Buddhist teacher Pema Chödrön’s insight that “only to the extent that we expose ourselves over and over to annihilation can that which is indestructible be found in us,” he considers what is found on the other side of that self-shattering:

Then comes the reassembled self, the self you have to put back together. You no longer have to devote time to finding out what you are, you are just free to be whatever you want to be, unimpeded by the incessant needs of others. You somehow grow into the fullness of your humanity, form your own character, become a proper person — I don’t know, someone who has become a part of things, not someone separated from or at odds with the world.

A generation earlier, Bertrand Russell touched on this in his astute observation that growing older contentedly is matter of being able to “make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life.”

Complement with Grace Paley on the art of growing older, then revisit Nick Cave on self-forgivenessthe relationship between vulnerability and freedom, and the antidote to our existential helplessness.