How 49ers’ Brock Purdy impressed teammates by elevating himself after lowest moments

By Eric Branch Jan 16, 2024 (SFChronicle.com)

49ers quarterback Brock Purdy scrambles during the first half of the season finale against the Commanders in Landover, Md., on Dec. 31.Stephen Lam/The Chronicle

When Brock Purdy was asked last month about the first interception he threw against the Ravens, he didn’t describe just what he’d failed to see — lurking safety Kyle Hamilton — Purdy also revealed what he felt.

The San Francisco 49ers’ quarterback admitted he was too amped up after back-to-back long completions on the game’s first drive, and his emotions influenced the ill-advised throw.

“That’s something,” Purdy said, “that I had to learn the hard way.”

Purdy, 24, was just beginning to share how his mind had contributed to a four-interception performance in a heavily hyped 33-19 Christmas Night loss to Baltimore on a prime-time stage.

The team captain went on to say he was affected by the chatter before a game between 11-3 teams in which he’d compete against QB Lamar Jackson, a fellow NFL MVP candidate. And Purdy acknowledged he worried about throwing an embarrassment-adding interception after he threw his fourth pick early in the third quarter.

In the aftermath of his failure, Purdy’s news conference was a master class in authenticity and accountability. It didn’t include a whiff of defensiveness from a Mr. Irrelevant who understandably could own a last-man-picked complex.

It’s rare to get this level of candor from  NFL quarterbacks, who play perhaps the most scrutinized and critiqued position in professional sports. The glare can inspire subtle blame shifting, thinly veiled excuse-making and a reflexive desire to defend themselves against detractors who don’t know Cover 2 from a safety blitz. 

Brian Griese cherishes Purdy’s grace amid adversity because he lived in the fishbowl for more than a decade. The 49ers’ quarterbacks coach played the position for 11 seasons in the NFL and, at 24, he replaced Broncos’ Hall of Fame QB John Elway in his first year as a starter in 1999.

Griese’s background explains why he became animated during a recent interview when asked about Purdy’s prized intangible.

“It’s extremely rare because it goes against human nature,” Griese said. “You play the position of quarterback and you’re under so much pressure and stress and heat — even when things are going well. It’s constant stress. And when things don’t go well, it just magnifies. And it’s human nature to deflect. Or to try to hide. And that’s not just who Brock is.”

Griese says the ability to shoulder responsibility is priceless when it comes to a quarterback’s locker-room standing. It’s a trait Purdy has shown teammates that he has after last year’s success-stuffed rookie season in which he was largely protected from slings and arrows as an out-of-nowhere underdog.

This season, his first full year as a starter, also has been wildly successful. Purdy set a franchise record for passing yards (4,280), posted the 14th-highest passer rating (113.0) in NFL history and became the first S.F. QB voted to a Pro Bowl since 2002.

However, Purdy also threw five interceptions during a three-game losing streak. He became the first S.F. QB to throw four picks in a game since 2015. He continues to have skeptics who point to his elite supporting cast to diminish his accomplishments. And he has endured criticism — for wearing a backward baseball cap at news conferences.

Yes, it can be stressful, even when all is going well.

“Brock has never wavered in his responsibilities,” Griese said. “And I know for a fact — I feel it from the team — that their level of respect and admiration for him has grown exponentially through those experiences and how he’s handled them. That is gold for a quarterback. And the leader of a team.

“And he wasn’t seeking that. He was just being himself. It’s just who he is. He’s going to be accountable to the team first. And he’s going to be accountable to himself as far as how he wants to interact with people and take ownership. That’s not something you can fake. And that’s probably the thing that his teammates admire the most about him.”

A quarterback admitting his psyche hurt his performance — as Purdy did after his Christmas calamity — could lead to questions about his mental toughness. However, Purdy’s willingness to publicly detail his in-game issues has the opposite effect: It reveals a level of self-confidence and security.

Purdy has explained that this stems from his faith, which provides an identity and worth beyond his high-profile job and offers protection against outside perceptions. It’s what allows him to publicly reveal himself even if what was just revealed in a game wasn’t flattering.

“It’s definitely unique in today’s game,” pass rusher Nick Bosa said. “People feel attacked and want to be defensive about certain things. But it shows his maturity. … I think just being honest is a good way to go about your life.”

Purdy delivered an impromptu locker-room message after he threw two late-game interceptions in a 31-17 loss to the Bengals on Oct. 29, the final loss in the 49ers’ three-game skid.

Purdy’s message to his teammates: I touch the football on every play, I’m responsible for this, and I have to improve.

“He understands what the quarterback is — you’re kind of the face of the franchise,” tight end George Kittle said. “You’re kind of the reason we’re going to win and lose games, and you have to be OK with putting yourself out there.

“He’s mature enough to handle that pressure of being the 49ers’ starting quarterback. … There’s a lot that people expect of Brock. But I just think he does such a good job of being himself and just being an overall good human being.”                                         

Purdy is a unicorn when it comes to his on-field performance: No player selected last in the NFL draft has come close to matching his success. But he’s also one of a kind in how he handles his failures.

He’s comfortable revealing what he failed to see and how he felt, elevating himself in his lowest professional moments.

“You certainly have to have the physical ability and mental acuity to play this position,” Griese said. “And Brock has that. But I do think that his temperament, and his accountability, and his integrity play a huge role in his success.”

Reach Eric Branch: ebranch@sfchronicle.com; Twitter: @Eric_Branch

Jan 16, 2024

By Eric Branch

Eric Branch has covered the 49ers at the San Francisco Chronicle since 2011, when he arrived after covering the team in 2010 at the Santa Rosa Press Democrat.

A graduate of UCLA, he’s won nine national APSE awards in various divisions, including recognition in 2018 for a breaking-news story on the arrest of 49ers linebacker Reuben Foster. In 2023, he received a first-place award in feature writing from the Pro Football Writers of America for a story on team pastor Earl Smith. Before covering the 49ers, he covered endless events, including archery tournaments and lawnmower races, while also working at the Logansport (Ind.) Pharos-Tribune, York (Pa.) Daily Record, Alexandria (La.) Town Talk and San Luis Obispo Tribune. He was included in the “Best American Sports Writing 2001,” under notable writing of that year, for a column on the joy and challenge of being a small-town sportswriter.

He can be reached at ebranch@sfchronicle.com.

Weekly Invitational Translation

Translation is a 5-step process of “straight thinking in the abstract.” The first step is an ontological statement of being beginning with the syllogism: “Truth is that which is so. That which is not truth is not so. Therefore Truth is all there is.” The second step is the sense testimony (what the senses tell us about anything). The third step is the argument between the absolute abstract nature of truth from the first step and the relative specific truth of experience from the second step. The fourth step is filtering out the conclusions you have arrived at in the third step. The fifth step is your overall conclusion.

The claims in a Translation may seem outrageous, but they are always (or should always) be based on self-evident syllogistic reasoning. Here is one Translation from this week.

1)    Truth is that which is so.  That which is not truth is not so.  Therefore Truth is all that is. Truth being all, is therefore total, therefore complete, therefore one (since there is nothing other than all), therefore united, therefore harmonious, therefore limitless (all can have no limits), therefore infinite, therefore eternal, therefore dimensionless, therefore immeasurable.  I think therefore I m.  Since I am and since Truth is all that is, therefore I am Truth. Since I am Truth, therefore I have all the attributes of Truth.  Therefore I, being, am total, complete, one, united, harmonious, limitless, infinite, eternal, dimensionless, immeasurable.  I being Truth and I being mind, therefore Truth is Mind (Consciousness).

2)    Out of ignorance or fear, some people give their power or their money away.

Word-tracking:
ignorance:  not to know
fear:  evil intent
evil:  transgressing, going over the line, exceeding due limits
people: mortals
power:  ability to do or act, potent, able to be
money:  “on the money” = correct
give away:  as a bride, to betray, to give as a present
give up:  surrender, abandon, admit defeat

3)    Truth being one cannot at the same time be at war with Itself, therefore there is no victory or defeat in Truth.  Truth being all that is cannot be abandoned ’cause there is no where to abandon to.  Therefore Truth is perpetually at home.  Truth being all is therefore limitless, therefore eternal, therefore immortal, so people (being mortal) are a lie about the immortality of the one being of Truth.  Truth being all that is and power being the ability to be, therefore Truth is unlimited power.  Money being a form of power, therefore Truth is unlimited money.  Truth being without limits, there can be no limits to transgress, therefore there is no evil in Truth.  Since there is no evil in Truth, there is nothing to fear in Truth, therefore there is no fear in Truth. Truth being knowing and Truth being all that is, there can no “not knowing” (ignorance) in Truth, therefore Truth is All-Knowing.

4)    There is no victory or defeat in Truth.  
      Truth is perpetually at home.
        People (being mortal) are a lie about the immortality of the one being of Truth.  
        Truth is unlimited power.  
        Truth is unlimited money.
        There is no evil in Truth.
        There is no fear in Truth. 
 Truth is All-Knowing.

5)    Being immortal and all-knowing, Truth is perpetually at peace and at home with unlimited power and unlimited money.

For information about Translation or other Prosperos classes go to: https://www.theprosperos.org/teaching

Free Will Astrology: Week of January 18, 2024

BY ROB BREZSNY | JANUARY 16, 2024 (newcity.com)

Photo: Kaung Myat Min

ARIES (March 21-April 19): Aries chemist Percy Julian (1899–1975) was a trailblazer in creating medicine from plants. He patented over 130 drugs and laid the foundation for the production of cortisone and birth control pills. Julian was also a Black man who had to fight relentlessly to overcome the racism he encountered everywhere. I regard him as an exemplary member of the Aries tribe, since he channeled his robust martial urges toward constructive ends again and again and again. May he inspire you in the coming weeks, dear Aries. Don’t just get angry or riled up. Harness your agitated spirit to win a series of triumphs.

TAURUS (April 20-May 20): Taurus actor Pierce Brosnan says, “You struggle with money. You struggle without money. You struggle with love. You struggle without love. But it’s how you manage. You have to keep laughing, you have to be fun to be with, and you have to live with style.” Brosnan implies that struggling is a fundamental fact of everyday life, an insistent presence that is never far from our awareness. But if you’re willing to consider the possibility that his theory may sometimes be an exaggeration, I have good news: The coming months could be less filled with struggle than ever before. As you deal with the ease and grace, I hope you will laugh, be fun to be with, and live with style—without having to be motivated by ceaseless struggle.

GEMINI (May 21-June 20): Gemini author and activist William Upski Wimsatt is one of my role models. Why? In part, because he shares my progressive political ideals and works hard to get young people to vote for enlightened candidates who promote social justice. Another reason I love him is that he aspires to have 10,000 role models. Not just a few celebrity heroes, but a wide array of compassionate geniuses working to make the world more like paradise. The coming weeks will be an excellent time for you to gather new role models, dear Gemini. I also suggest you look around for new mentors, teachers and inspiring guides.

CANCER (June 21-July 22): I want you to fulfill your desires! I want you to get what you want! I don’t think that yearnings are unspiritual indulgences that divert us from enlightenment. On the contrary, I believe our longings are sacred homing signals guiding us to our highest truths. With these thoughts in mind, here are four tips to enhance your quests in the coming months: 1. Some of your desires may be distorted or superficial versions of deeper, holier desires. Do your best to dig down and find their heart source. 2. To help manifest your desires, visualize yourself as having already accomplished them. 3. Welcome the fact that when you achieve what you want, your life will change in unpredictable ways. You may have to deal with a good kind of stress. 4. Remember that people are more likely to assist you in getting what you yearn for if you’re not greedy and grasping.

LEO (July 23-Aug. 22): I regard Leo psychologist Carl Jung (1875–1961) as a genius with a supreme intellect. Here’s a quote from him that I want you to hear: “We should not pretend to understand the world only by the intellect; we apprehend it just as much by feeling. Therefore, the judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy.” You may already believe this wisdom in your gut, Leo. But like all of us, you live in a culture filled with authorities who value the intellect above feeling. So it’s essential to be regularly reminded of the bigger truth—especially for you right now. To make righteous decisions, you must respect your feelings as much as your intellect.

VIRGO (Aug. 23-Sept. 22): Poet Rainer Maria Rilke exalted the physical pleasure that sex brings. He mourned that so many “misuse and squander this experience and apply it as a stimulant to the tired spots of their lives and as a distraction instead of a rallying toward exalted moments.” At its best, Rilke said, sex gives us “a knowing of the world, the fullness and the glory of all knowing.” It is a sublime prayer, an opportunity to feel sacred communion on every level of our being. That’s the erotic experience I wish for you in the coming weeks, Virgo. And I believe you will have an expanded potential for making it happen.

LIBRA (Sept. 23-Oct. 22): Even if you are currently bonded with a spouse or partner, I recommend you consider proposing matrimony to an additional person: yourself. Yes, dear Libra, I believe the coming months will be prime time for you to get married to your own precious soul. If you’re brave enough and crazy enough to carry out this daring move, devote yourself to it with lavish abandon. Get yourself a wedding ring, write your vows, conduct a ceremony, and go on a honeymoon. If you’d like inspiration, read my piece “I Me Wed”: tinyurl.com/SelfMarriage

SCORPIO (Oct. 23-Nov. 21): Talking about a problem can be healthy. But in most cases, it should be a preliminary stage that leads to practical action; it shouldn’t be a substitute for action. Now and then, however, there are exceptions to this rule. Mere dialogue, if grounded in mutual respect, may be sufficient to dissolve a logjam and make further action unnecessary. The coming days will be such a time for you, Scorpio. I believe you and your allies can talk your way out of difficulties.

SAGITTARIUS (Nov. 22-Dec. 21): Sagittarian cartoonist Charles M. Schulz wrote, “My life has no purpose, no direction, no aim, no meaning, and yet I’m happy. I can’t figure it out. What am I doing right?” I suspect that in 2024, you may go through a brief phase similar to his: feeling blank, yet quite content. But it won’t last. Eventually, you will be driven to seek a passionate new sense of intense purpose. As you pursue this reinvention, a fresh version of happiness will bloom. For best results, be willing to outgrow your old ideas about what brings you gladness and gratification.

CAPRICORN (Dec. 22-Jan. 19): We all go through phases that feel extra plodding and pedestrian. During these times, the rhythms and melodies of our lives seem drabber than usual. The good news is that I believe you Capricorns will experience fewer of these slowdowns than usual in 2024. The rest of us will be seeing you at your best and brightest on a frequent basis. In fact, the gifts and blessings you offer may flow toward us in abundance. So it’s no coincidence if you feel exceptionally well-loved during the coming months. PS: The optimal way to respond to the appreciation you receive is to ratchet up your generosity even higher.

AQUARIUS (Jan. 20-Feb. 18): In the fall of 1903, The New York Times published an article that scorned human efforts to develop flying machines. It prophesied that such a revolutionary technology was still at least a million years in the future—possibly ten million years. In conclusion, it declared that there were better ways to apply our collective ingenuity than working to create such an unlikely invention. Nine weeks later, Orville and Wilbur Wright disproved that theory, completing a flight with the airplane they had made. I suspect that you, Aquarius, are also primed to refute an expectation or prediction about your supposed limitations. (Afterward, try not to gloat too much.)

PISCES (Feb. 19-March 20): Your sweat and tears are being rewarded with sweets and cheers. Your diligent, detailed work is leading to expansive outcomes that provide relief and release. The discipline you’ve been harnessing with such panache is spawning breakthroughs in the form of elegant liberations. Congrats, dear Pisces! Don’t be shy about welcoming in the fresh privileges flowing your way. You have earned these lush dividends.

Homework: Indulge in “Healthy Obsessions”—not “Melodramatic Compulsions” or “Exhausting Crazes.” Newsletter.FreeWillAstrology.com

The Art of Solitude: Buddhist Scholar and Teacher Stephen Batchelor on Contemplative Practice and Creativity

By Maria Popova (themarginalian.org)

“Give me solitude,” Whitman demanded in his ode to the eternal tension between city and soul, “give me again O Nature your primal sanities!” In those primal sanities, we come to discover that “there is no place more intimate than the spirit alone,” as May Sarton wrote in her stunning 1938 ode to solitude — her hard-earned testimony to solitude as the seedbed of self-discovery, for it is in that intimate place that we see most clearly what our animating spirit is made of. Solitude, Kahlil Gibran knew, summons of us the courage to know ourselves. Elizabeth Bishop believed — a belief I can attest to with my own life — that everyone must experience at least one long period of solitude in life in order to know what we are made of and what we can make of our gifts. “There is only one solitude, and it is large and not easy to bear,” Rilke wrote in contemplating the relationship between solitude, love, and creativity, “but… we must hold ourselves to the difficult.”

The visionary poets knew — as do the visionaries of scientist, as do all persons engaged in lives of creativity or contemplation, which are often one life — how this solitary self-discovery becomes the wellspring of all the meaning-making that makes life worth living, whether we call it art or love. From solitude’s promontory, we peer out into the expanse of existence and train our eyes to look with wide-eyed wonder at the improbable fact of it all. Solitude, so conceived, is not merely the state of being alone but the art of becoming fully ourselves — an art acquired, like every art, by apprenticeship and painstaking devotion to dwelling in the often lonesome inner light of our singular and sovereign being.

Solitude by Maria Popova. (Available as a print.)

Its mastery, delicate and difficult, is what the Buddhist scholar and teacher Stephen Batchelor explores in The Art of Solitude (public library). Celebrating solitude — not the escapist privilege of it but the practice of it against the real world’s pressures — as “a site of autonomy, wonder, contemplation, imagination, inspiration, and care,” he writes:

True solitude is a way of being that needs to be cultivated. You cannot switch it on or off at will. Solitude is an art. Mental training is needed to refine and stabilize it. When you practice solitude, you dedicate yourself to the care of the soul.

Nearly forty years after he first began bridging Western phenomenology and existentialism with Buddhist precepts in his 1983 book Alone with Others: An Existential Approach to Buddhism, Batchelor draws on a lifetime of solitude-mastery — directly, through his own contemplative practice and multiple silent retreats, and indirectly, through his immersion in the lives and works of centuries of solitude-virtuosi ranging from Montaigne to Nietzsche to Ingmar Bergman — to formulate the essence of the inquiry, at once elemental and embodied, at the heart of the art of solitude:

Don’t expect anything to happen. Just wait. This waiting is a deep acceptance of the moment as such. Nietzsche called it amor fati — unquestioning love of whatever has fated you to be here. You reach a point where you’re just sitting there, asking, “What is this?” — but with no interest in an answer. The longing for an answer compromises the potency of the question. Can you be satisfied to rest in this puzzlement, this perplexity, in a deeply focused and embodied way? Just waiting without any expectations?

Ask “What is this?,” then open yourself completely to what you “hear” in the silence that follows. Be open to this question in the same way as you would listen to a piece of music. Pay total attention to the polyphony of the birds and wind outside, the occasional plane that flies overhead, the patter of rain on a window. Listen carefully, and notice how listening is not just an opening of the mind but an opening of the heart, a vital concern or care for the world, the source of what we call compassion or love.

Illustration by Maurice Sendak from Open House for Butterflies by Ruth Krauss.

Echoing Rachel Carson’s trust in the loneliness of creative work — a byproduct of the solitude necessary for creative work, natural and needed, often terrifying and always clarifying — Batchelor adds:

To be alone at your desk or in your studio is not enough. You have to free yourself from the phantoms and inner critics who pursue you wherever you go. “When you start working,” said the composer John Cage, “everybody is in your studio — the past, your friends, enemies, the art world, and above all, your own ideas — all are there. But as you continue painting, they start leaving, one by one, and you are left completely alone. Then, if you are lucky, even you leave.”

[…]

Having shut the door, you find yourself alone before a canvas, a sheet of paper, a lump of clay, a computer screen. Other tools and materials lie around, close at hand, waiting to be used. You resume your silent conversation with the work. This is a two-way process: you create the work and then you respond to it. The work can inspire, surprise, and shock you… The solitary act of making art involves intense, wordless dialogue.

Art by Margaret Cook from a rare 1913 edition of Walt Whitman’s Leaves of Grass. (Available as a print)

Drawing a link between the Buddhist notion of nirvana and Keats’s notion of “negative capability” — that spacious willingness to negate the pull of attachments, reactivities, and fixities, to live with mystery and embrace uncertainty — Batchelor observes that contemplative practice trains the ability to see each moment as a chance to start anew, to savor life as ongoing, unfixed, ever-changing and ever capable of being changed. He considers the essential building blocks and ultimate rewards of contemplative practice:

To integrate contemplative practice into life requires more than becoming proficient in techniques of meditation. It entails the cultivation and refinement of a sensibility about the totality of your existence—from intimate moments of personal anguish to the endless suffering of the world. This sensibility encompasses a range of skills: mindfulness, curiosity, understanding, collectedness, compassion, equanimity, care. Each of these can be cultivated and refined in solitude but has little value if it cannot survive the fraught encounter with others. Never be complacent about contemplative practice; it is always a work in progress. The world is here to surprise us. My most lasting insights have occurred off the cushion, not on it.

One of Antoine de Saint-Exupéry’s original watercolors for The Little Prince.

In consonance with poet and philosopher Wendell Berry’s life-tested belief that “true solitude is found in the wild places,” where one is without human obligation,” where “one’s inner voices become audible [and,] in consequence, one responds more clearly to other lives,” Batchelor adds:

By withdrawing from the world into solitude, you separate yourself from others. By isolating yourself, you can see more clearly what distinguishes you from other people. Standing out in this way serves to affirm your existence (ex-[out] + sistere [stand]). Liberated from social pressures and constraints, solitude can help you understand better what kind of person you are and what your life is for. In this way you become independent of others. You find your own path, your own voice.

[…]

Here lies the paradox of solitude. Look long and hard enough at yourself in isolation and suddenly you will see the rest of humanity staring back. Sustained aloneness brings you to a tipping point where the pendulum of life returns you to others.

Complement The Art of Solitude with Hermann Hesse on solitude, hardship, and destiny, then savor Batchelor’s spacious On Being conversation with Krista Tippett.

Tarot Card for January 18: The Queen of Wands

The Queen of Wands

As a suit, Wands are direct, determined and connected to Will and its appropriate application. The Queen of Wands represents a woman who knows exactly what she wants out of life, and aims at her goals with great dedication.She is often a woman who has experienced conflict and trauma, and learned from these. She’s usually independent, forthright and self-motivated. As a friend she will be loyal and honest, though sometimes given to handing out unwelcome advice, and taking over.As a parent she can be quite dominant, claiming that she wants her off spring to be self-reliant and confident, but sometimes tending to become impatient, and do things on their behalf in her own way, rather than allowing her children to make up their own minds.She’s a fighter, who does not suffer fools gladly. She will support and assist those who are vulnerable and needy, offering unceasing energy and determination. She takes up causes readily, and proves herself a worthy adversary. However she has a tendency not to know when to stop, and enjoys being at the forefront of the battle, rather than beavering away on the more routine aspects of any campaign.This is a forceful and proud woman. She applies high standards to everything she becomes involved in. As a result, she can sometimes be somewhat intolerant of people who do things differently.So – The Queen of Wands – a fine ally, and a dangerous enemy!

Bernardo Kastrup and Rupert Sheldrake: The Nature of the Cosmic Mind, with Jonas Atlas

Rupert Sheldrake • Jan 4, 2024 Both Rupert and Bernardo Kastrup are outspoken critics of mechanical materialism. They share a strong focus on questions about consciousness and its relation to the formation of reality. While their ideas exhibit considerable overlap, there are also apparent divergences. Yet, surprisingly, they have not engaged in a public discussion about some of their core interests. That is why Jonas Atlas thought it would be a good idea to bring them together for a hosted dialogue. He sensed that such an exchange could cast a new light on age-old philosophical debates. For example, Bernardo is a strong proponent of idealism, while Rupert often presents a more trinitarian view of existence. This difference (or is it perhaps similarity?) provided a good starting point for a deep discussion on the nature of the cosmic mind. As the conversation unfolded, exploring the inherent consciousness underlying all reality in its deepest depths and highest heights, they both reinforced and nuanced each other’s perspectives. The result is a thought-provoking dialogue about various insights that philosophy, theology, and science have to offer about the divine essence of existence. Chapters 00:00:00 Introduction 00:01:32 Part 1: monistic idealism or trinitarian panentheism? 00:16:15 Part 2: what are some good metaphors to describe the conscious ground of existence? 00:20:33 Part 3: approach these questions analytically, allegorically or experimentally? 00:24:08 Part 4: how do the universal consciousness and its expressions interact? 00:34:19 Part 5: if consciousness is all there is, why does matter seem to be unconconscious? 00:40:46 Part 6: are the smallest particles conscious? 00:50:20 Part 7: are large cosmic entities conscious? 01:01:10 Part 8: does the whole cosmos have a mind of its own? 01:03:26 Part 9: why does the unity of the cosmic mind express itself in multiplicity? 01:14:19 Some final words of appreciation Bernardo Kastrup is the executive director of Essentia Foundation. His work has been leading the modern renaissance of metaphysical idealism, the notion that reality is essentially mental. He has a Ph.D. in philosophy and another Ph.D. in computer engineering. As a scientist, Bernardo has worked for the European Organization for Nuclear Research and the Philips Research Laboratories. He has also had a 25-year career in high-technology, having co-founded parallel processing company Silicon Hive and worked as a technology strategist for the geopolitically significant company ASML, for 15 years. Formulated in detail in many academic papers and books, Bernardo’s ideas have been featured on Scientific American, the magazine of The Institute of Art and Ideas, the Blog of the American Philosophical Association and Big Think, among others. Bernardo’s 11th book, coming in Octobre 2024, is Analytic Idealism in a Nutshell: A straightforward summary of the 21st-century’s only plausible metaphysics. https://www.bernardokastrup.com/https://www.youtube.com/channel/UCeDZ…   / @essentiafoundation   – Jonas Atlas is a scholar of religion who writes and lectures on religion, politics, and mysticism. Though rooted within the Christian tradition, Jonas immersed himself into various other traditions, from Hinduism to Islam. After his studies in philosophy, anthropology, and theology at different universities, he became active in various forms of local and international peace work, often with a focus on cultural and religious diversity. Jonas currently teaches classes on ethics and spirituality at the KDG University of Applied Sciences and Arts. He is also an independent researcher at the Radboud University, as a member of the Race, Religion and Secularism network. His latest book is Religion: Reality Behind the Myths: https://bit.ly/3U40s39https://jonasatlas.net/  / jonasatlas     / @revisioningreligion5741  https://podcasters.spotify.com/pod/sh… – Dr Rupert Sheldrake, PhD, is a biologist and author best known for his hypothesis of morphic resonance. At Cambridge University he worked in developmental biology as a Fellow of Clare College. He was Principal Plant Physiologist at the International Crops Research Institute for the Semi-Arid Tropics and From 2005 to 2010 was Director of the Perrott-Warrick project, Cambridge. https://www.sheldrake.org

(Courtesy of Ben Gilberti, H.W., M.)

Carl Jung’s Thoughts On Western People Practicing Yoga & Pranayama Exercises

In 1937 Carl Jung visited India to indulge in Eastern philosophy. Here are his footnotes

Andy Murphy

Andy Murphy

Published ILLUMINATION

Dec 5, 2023 (medium.com)

Image from wikicommons.org

“India did not pass me by without a trace: it left tracks which lead me from one infinity to another infinity.” — Carl Jung

If you’ve followed me for a while you’ll know that I love two things — the breath and Carl Jung’s brilliant mind.

I first fell in love with the breath when I went scuba diving on the Great Barrier Reef back in 2010.

I loved it so much that I became a scuba diving instructor soon after and taught hundreds of students all over the Caribbean for the next five years.

Then, as my attention turned inward, I moved from the oceans to the mountains where I was introduced to breathwork and pranayama exercises.

My first breathwork session changed my life and set me on a whole new trajectory. My love of the breath then deepened further when I became a Soma Breathwork facilitator and started teaching people all over the world.

Somewhere in the middle of that time, my tantra teacher taught me four of Carl Jung’s most profound words: “What you resist, persists.” And ever since then I’ve studied and learned from the great man. So, it’s a joy to see these two worlds collide because I get to explore both with you here.

Where It All Began

Carl Jung first visited India in 1937–38 and upon his return, he wrote many fascinating papers about his time there.

Although he was very skeptical about yoga, especially when it concerned Western individuals torn between science, faith, and money practicing it, he witnessed local people doing extraordinary things, and that cracked his heart and mind open to the potential it could bring to humanity.

Here are Carl Jung’s own words on the matter:

“If I remain so critically averse to yoga, it does not mean that I do not regard this spiritual achievement of the East as one of the greatest things the human mind has ever created.

I hope my exposition makes it sufficiently clear that my criticism is directed solely against the application of yoga to the peoples of the West.

The spiritual development of the West has been along entirely different lines from that of the East and has therefore produced conditions which are the most unfavourable soil one can think of for the application of yoga.

Western civilization is scarcely a thousand years old and must first of all free itself from its barbarous one-sidedness. This means, above all, deeper insight into the nature of man.”

To contextualize this a bit more, Carl Jung famously went on to say:

  • “One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular.”

And:

  • “About a third of my cases are suffering from no clinically definable neurosis, but from the senselessness and emptiness of their lives. This can be defined as the general neurosis of our times.”

Yoga and Indian philosophy offer a way out of both but where Carl Jung was wary, especially for Western practitioners, was to use yoga or pranayama exercises as a way of escaping their own psyche.

Not that he didn’t see the healing potential that can come from practicing these 7,000 year old techniques but rather that the Western mind is not yet “open enough” or “liberated enough” to practice it in its purest form.

“And so, from the start the split within the western spirit makes it impossible to properly achieve the purpose of yoga. It turns it into either a strictly religious phenomenon, or a kind of training for mnemonic techniques, respiratory gymnastics and so forth.” — Carl Jung

Having said that, when he spoke about yoga and pranayama exercises outside of his clinical biases, he was a little more upbeat:

“Through exercise, yoga gets the body in touch with the wholeness of the spirit, as it appears from pranayama exercises, in which the prana is at once breath and universal dynamic of the cosmos.

With the word prana, the Yogi means a good deal more than simple breathing… It is the whole metaphysical component… He doesn’t know through intellect, but through his heart, and through his bowels.”

We’ve come a long way since Carl Jung wrote those words so maybe the Western mind is more capable of bridging the gap.

Prominent spiritual leaders since Carl Jung was alive (Ram Dass, Krishna Das, Timothy Leary, Terrence McKenna, etc…) have broken many of Jung’s beliefs as they all went on to live highly spiritual lives rooted in Indian philosophy.

So, Carl Jung wasn’t opposed to being wrong, he just warned:

“The philosophy of the East, although so vastly different from ours, could be an inestimable treasure for us too; but, in order to possess it, we must first earn it”

Coming back to my own journey with yoga and the breath, I can vouch for how much they’ve added extreme value to my life — from healing my chronic mental health condition to opening me up to spirit.

Now, I can’t imagine my life without them.

Closing Thoughts

Carl Jung seemed to dance between a deep hope for humanity and a healthy cynicism.

Hope allowed him to journey into the darkest places of his own mind to liberate himself. But a healthy cynism sent him there with a degree of caution.

Perhaps George Carlin — the late great comedian who I often turn to for a good quip — summed it up best when he said:

“Don’t confuse my point of view with cynicism. The real cynics are the ones who tell you that everything’s gonna be all right”

Carl Jung was one of those rare leaders who wasn’t afraid to express his opinions and concern for emerging trends. So, although I don’t agree with him wholeheartedly on this one, I appreciate that he expressed it here because yoga and pranayama exercises are beautiful techniques that warrant respect and reverence. So, treating them with such can only add to the practice.

The Best of Carl Jung — Condensed Into Tiny Sentences

The old man continues to amaze

medium.com

Andy Murphy

Written by Andy Murphy

·Writer for ILLUMINATION

Spreading joy through writing and breathwork https://www.somabreath.com/#a_aid=AndyMurphy

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