Apology by Plato (c. 428 BC – c. 347 BC), translated by Benjamin Jowett (1817 – 1893).
Read by Bob Neufeld.
Audio courtesy of LibriVox.
Many thanks to the reader and everyone involved!
The rocket carrying the first quantum satellite takes off in Jiuquan, China on August 16, 2016. (Reuters/China Daily)
Written by Tim Fernholz (qz.com)
This week, China launched the world’s first quantum satellite. So what exactly does this mean?
Uncrackable keys? Bizarre features? Both true. This satellite is designed to literally teleport information, to distances 1,200 kilometers (746 miles) away.
Here’s a quick refresher in case you haven’t thought about physics in a few years, because this story is cooler when you understand these basics. Skip ahead if you’re already a quantum geek.
But as scientists were developing electric computers in the 20th century, theorists beginning with Max Planck were ripping up the rule books. Their experiments with light suggested that something about classical physics didn’t quite add up. Soon they developed mathematical proofs to explain that the tiny particles that make up matter—protons, neutrons, and electrons—don’t necessarily behave like you would expect particles to behave. They can act as if they are in two places at once, for instance. (That’s one of those “bizarre features” the Chinese are talking about.) This is quantum theory. The first and most famous application of these ideas came in nuclear weaponry and energy.
Let’s say that you take a very small particle, and set it up so that it could be in either one of two states. Let’s call one state “up,” and the other one “down.” (Quantum computers do something like this, using single atoms trapped in a magnetic field to represent either a “0” or a “1”.)
If you do this, quantum theory says that two things will happen. The first is that, although the particle will always be either “up” or “down” if you look at it, when you’re not looking, it will be in a kind of combination of the two, called a superposition. In quantum mechanics, the act of measuring something changes it; the superposition “collapses,” in the parlance, to either up or down.
The second thing is that two or more of these particles can be put in a situation of “quantum entanglement,” where they form a single superposition together. Then their physical properties are correlated. For instance, you can set them up in advance so that if you look at one particle and find it’s up, then you know, without looking, that the other must be down, and vice versa.
Scientists have done experiments with quantum teleportation already. They have instantaneously exchanged information about the quantum states of photons, which are particles of light, transmitted 143 km between two of the Canary Islands.
Besides demonstrating a super-long entanglement, the scientists working with the satellite want to test new communications technology. It’s important to realize that we can’t send information like “Hey, how are you?” through quantum teleportation, much less teleport actual things. But smart thinkers realized that being able to share basic information about the state of atomic particles across distance could create a powerful encryption tool.
This is where the unbreakable code comes in. Perhaps the most powerful method of encryption is the “one-time pad,” where messages are encoded using a private key known to both parties; theoretically, if the key is random, is as long as the message, is never reused, and is kept completely secret, it cannot be broken. Which sounds really good, code-wise, but it has long been impractical to ensure that two parties can always access a key that meets those standards.
Nobody would be able to detect the transmission of the key. “It’s very secure from the point of view that if your eavesdropper wants to listen in, usually they are within space and time,” Michalakis says. “The data is not transmitted through space time, it goes underneath in mathematical subspace.”
The field of quantum information is still in its infancy. As we continue to learn the fundamentals of how quantum phenomena work at a large scale, the data collected will help physicists understand “the process that takes you from the quantum richness of the universe to the classical world we see around us,” Michalakis says.
Enola Gay
You should have stayed at home yesterday
Ah-ha words can’t describe
The feeling and the way you lied
These games you play
They’re going to end in more than tears some day
Ah-ha Enola Gay
It shouldn’t ever have to end this way
It’s eight fifteen
And that’s the time that it’s always been
We got your message on the radio
Conditions normal and you’re coming home
Enola Gay
Is mother proud of little boy today
Ah-ha this kiss you give
It’s never ever going to fade away
Enola Gay
It shouldn’t ever have to end this way
Ah-ha Enola Gay
It shouldn’t fade in our dreams away
It’s eight fifteen
And that’s the time that it’s always been
We got your message on the radio
Conditions normal and you’re coming home
Enola Gay
Is mother proud of little boy today
Ah-ha this kiss you give
It’s never ever going to fade away
Written by Christopher Henry Difford, Glenn Martin Tilbrook • Copyright © Universal Music Publishing Group
I am asked what will it take to rev up our spiritual community? Well since you asked, I say darling that’s easy. Stop being complacent. By all means stop believing in that selfie photo of your Ego, that’s only a snap shot taken in time. Well if you must, yes look at it, see the result of what such out pictured beliefs have left you – giving too little, too late and living small, hoping that it will be enough to suffice and to just get by with.
Oh I hear a comment, as I am looking around… ah yes, you there… that clown in the back aisle of the unconscious, yes you, please speak up honey, we all want to hear… what was that you said… Thank you for your remarks all I can say to that is – anyone who has ever known me, knows I am not a size queen, any size will work really, the key word here is work. I have only ever asked anyone to come higher, starting with myself.
Living large in Truth I believe to be the true ambition and the reality of our spiritual life. A foundation stone to our community. One that our ego’s have over time in the name of self-preservation come to fear and as a result the downsizing of our lives, and our community has been the result.
I think Marianne Williamson expressed it best in her 1992 book “A Return to Love …”, where she states:
It is our light not our darkness that most frightens us.
Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our light not our darkness that most frightens us.
We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous?
Actually, who are you not to be?…
When we let ourselves become invested by self-satisfaction especially when accompanied by unawareness of actual deficiencies, the dangers of acceptance of a mediocre personal existence becomes a reality, we become unknowingly devious to our self and cause destruction to our spiritual community, being ineffectual in our powers to affect change for ourselves and community.
As Translators and with the tool Releasing the Hidden Splendour, we can take hold of our courage to investigate such concepts as ambition, powerful, achievement, fabulous and successful, wearing the conscious mantel of Truth, to pierce though widely held misunderstandings.
Those so called spiritually aware people, who are complacent, that is without action, without emotion (having emotion means to e-mote = the ability to move), without that action your community receives nothing of substance, It becomes works without conscious action.
The enlightened cannot refuse their emotional responsibility, to put on their mantel of bigness, and their ability to wield great power and responsibility, or they forfeit their birthright.
You have a moral responsibility- that is the ability to respond wisely and intelligently with that which you have received in the service of yourself and community for the greater good.
I am reminded of words found in an email sent to me from Ben Gilberti by Bentinho Massaro who wrote:
‘We don’t deserve to own this planet going into fourth density if we are not ready to serve its greatest good ambitiously.
I encourage all truly awake, aligned and pure-hearted people out there to step it up and get in touch with their biggest, most powerful possible version of themselves, and then pour that whole-heartedly into fearless service to All. Only we can manifest heaven on Earth, and we owe it to ourselves and each other.’
So I say let’s REV IT UP – looking forward to seeing you at Assembly 2016 in Long Beach, Ca, September 2-5, 2016 at the Westin Hotel.
Love & Blessings
Calvin
The so-called golden age of Athenian culture flourished under the leadership of Pericles (495-429 B.C.), a brilliant general, orator, patron of the arts and politician—”the first citizen” of democratic Athens, according to the historian Thucydides. Pericles transformed his city’s alliances into an empire and graced its Acropolis with the famous Parthenon. His policies and strategies also set the stage for the devastating Peloponnesian War, which would embroil all Greece in the decades following his death.
Pericles was born into one of Athens’ leading families. His father Xanthippus was a hero of the Persian War and his mother belonged to the culturally powerful Alcmaeonidae family. He grew up in the company of artists and philosophers—his friends included Protagoras, Zeno and the pioneering Athenian philosopher Anaxagoras. Pericles’ earliest recorded act, the financial sponsorship of a play by Aeschylus in 472 B.C., foreshadowed the future leader’s wealth, artistic taste and political savvy. The play expressed support for Athens’ embattled populist leader Themistocles over Pericles’ future archrival, the aristocrat Cimon.
Between 463 and 461 Pericles worked to prosecute and eventually ostracize Cimon for allegedly betraying Athens and emerged as the leader of Athens’ democratic party. In 454 he led a successful military campaign in Corinth and sponsored the establishment of Athenian colonies in Thrace and on the Black Sea coast. In 443 he was elected strategos (one of Athens’ leading generals), a position he held, with one short interruption, for the rest of his life.
The golden age of Athenian culture is usually dated from 449 to 431 B.C., the years of relative peace between the Persian and Peloponnesian wars. After the second Persian invasion of Greece in 479, Athens and its allies throughout the Aegean formed the Delian League, a military alliance focused on the Persian threat. Following a failed Athenian attack on the Persians in Egypt in 454, Athens’ leaders pushed to transfer the League’s treasury from Delos to Athens. Three years later, a coinage decree imposed Athenian weights and measures throughout the league. By the time Pericles was elected strategos, the league was well on its way to becoming an Athenian empire.
During the 440s and 430s Pericles tapped the league’s treasury to fund vast cultural projects in Athens, most notably a series of structures on the city’s hilltop Acropolis: the temple of Athena Nike, the Erechtheum and the towering Parthenon. Built to the highest standards of aesthetics, engineering and mathematics, these white marble structures were decorated with intricate statues and friezes carved by the era’s greatest sculptors.
Pericles’ social innovations were equally important to the era. He worked to democratize the fine arts by subsidizing theater admission for poorer citizens and enabled civic participation by offering pay for jury duty and other civil service. Pericles maintained close friendships with the leading intellects of his time. The playwright Sophocles and the sculptor Phidias were among his friends. Pericles’ consort Aspasia, one of the best-known women of ancient Greece, taught rhetoric to the young philosopherSocrates. Pericles himself was a master orator. His speeches and elegies (as recorded and possibly interpreted by Thucydides) celebrate the greatness of a democratic Athens at its peak.
As Athens grew in power under Pericles, Sparta felt more and more threatened and began to demand concessions from the Athenians. Pericles refused, and in 431 B.C. conflict between Athens and Sparta’s ally Corinth pushed the Spartan king Archidamus II to invade Attica near Athens. Pericles adopted a strategy that played to the Athenians’ advantage as a naval force by evacuating the Attic countryside to deny the superior Spartan armies anyone to fight. With all his people collected within the walls of Athens, Pericles was free to make opportunistic seaborne attacks on Sparta’s allies. This financially costly strategy worked well during the war’s early years, but a plague hit the concentrated Athenian population, taking many lives and stirring discontent. Pericles was briefly deposed in 430, but after the Athenians’ efforts to negotiate with Sparta failed, he was quickly reinstated.
In 429 Pericles’ two legitimate sons died of the plague. A few months later, Pericles himself succumbed. His death was, according to Thucydides, disastrous for Athens. His strategies were quickly abandoned and the leaders who followed lacked Pericles’ foresight and forbearance, instead “committing even the conduct of state affairs to the whims of the multitude.” The glory of ancient Greece was far from over—Plato was born a year after Pericles’ death—but the golden age slid away.
Autobiography of a Yogi is an autobiography of Paramahansa Yogananda (January 5, 1893–March 7, 1952) first published in 1946. Yogananda was born Mukunda Lal Ghosh in Gorakhpur, India, into a Bengali family.
Autobiography of a Yogi introduces the reader to the life of Paramahansa Yogananda and his encounters with spiritual figures of both the East and West. The book begins with his childhood family life, to finding his guru, to becoming a monk and establishing his teachings of Kriya Yoga meditation. The book continues in 1920 when Yogananda accepts an invitation to speak in a religious congress in Boston, Massachusetts, USA. He then travels across America lecturing and establishing his teachings in Los Angeles, California. In 1935 he returns to India for a yearlong visit. When he returns to America, he continues to establish his teachings, including writing this book.
The book is an introduction to the methods of attaining God-realization and to the spiritual thought of the East, which had only been available to a few in 1946. The author claims that the writing of the book was prophesied long ago by the nineteenth-century master Lahiri Mahasaya.
It has been in print for seventy years and translated into at least forty-three languages by Self-Realization Fellowship. It has been highly acclaimed as a spiritual classic including being designated by Philip Zaleski, while he was under the auspices of HarperCollins Publishers, as one of the “100 Most Important Spiritual Books of the 20th Century.” It is included in the book 50 Spiritual Classics: Timeless Wisdom from 50 Great Books of Inner Discovery, Enlightenment and Purpose by Tom Butler-Bowdon. According to Project Gutenberg, the first edition is in public domain and at least five publishers are reprinting it and four post it free for online reading.
Read the book free online: https://www.ananda.org/autobiography/