| Emanuel Swedenborg | |
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Portrait of Swedenborg by Carl Frederik von Breda.
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| Born | Emanuel Swedberg 29 January 1688 Stockholm, Sweden |
| Died | 29 March 1772 (aged 84) London, England, Great Britain |
| Education | Uppsala University |
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| Theological work | |
| Era | 18th-century |
| Tradition or movement | Lutheranism |
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Emanuel Swedenborg (/ˈswiːdənˌbɔːrɡ/;[1]
Swedish pronunciation (help·info); born Emanuel Swedberg on 29 January 1688;[2] died 29 March 1772) was a Swedish scientist, philosopher, theologian, revelator, mystic and founder of Swedenborgianism.[3] He is best known for his book on the afterlife, Heaven and Hell (1758).[4][5]
Swedenborg had a prolific career as an inventor and scientist. In 1741, at 53, he entered into a spiritual phase in which he began to experience dreams and visions, beginning on Easter Weekend, on 6 April 1744. It culminated in a ‘spiritual awakening’ in which he received a revelation that he was appointed by the Lord Jesus Christ to write The Heavenly Doctrine to reform Christianity.[6] According to The Heavenly Doctrine, the Lord had opened Swedenborg’s spiritual eyes so that from then on, he could freely visit heaven and hell and talk with angels, demons and other spirits and the Last Judgment had already occurred the year before, in 1757.[7]
For the last 28 years of his life, Swedenborg wrote 18 published theological works—and several more that were unpublished. He termed himself a “Servant of the Lord Jesus Christ” in True Christian Religion,[8] which he published himself.[9] Some followers of The Heavenly Doctrine believe that of his theological works, only those that were published by Swedenborg himself are fully divinely inspired.[10]
More at: https://en.wikipedia.org/wiki/Emanuel_Swedenborg
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Conjugial Love: Redesigned Standard Edition
By Emanuel Swedenborg
Edited by Louis H. Tafel
Translated by Samuel M. WarrenDiscusses different aspects of the union between the sexes, both on earth and in heaven. Read more
Hardcover or PDF, 766 pages
Get the E-Book
Description
Conjugial Love is perhaps Swedenborg’s most controversial work. Following up his consistently maintained theological stance that angels are not a separately created race of genderless beings, Swedenborg asserts that gender characteristics are part of one’s spiritual substance and thus survive death. In contrast to most Christian thinkers, he says not only that there are marriages in heaven, but that such unions involve supremely pleasurable sexual experiences. Here marriage is linked to the deep substructure of the universe by correspondence (Swedenborg’s system of interaction between the spiritual and the material) and achieves a preeminence rarely accorded it today. For example, in Swedenborg’s view, chastity is an attribute that can be possessed to a greater degree by the married than by the celibate.
Idealistic in placing a premium on sexual abstinence before marriage and monogamy afterward, the work also takes a realistic look at the dark aspects of human sexuality. Though its eighteenth-century perspective naturally provides challenges for the twenty-first century reader, Conjugial Love is in many respects a powerful advocate of the equality of the sexes and of the possibility of lasting, and even ever-increasing, love between married partners.
(Submitted by Richard Branam.)
