Mahalia Jackson: “Just a Closer Walk with Thee” – Including also Louis Armstrong and the Preservation Hall Jazz Band

Huge thanks to Mike for posting that clip of Mahalia Jackson (hereinafter: Mahalia) singing “I’ve Been ‘Buked and I’ve Been Scorned” at the March on Washington in 1963. I set out to post a video of her singing “Just a Closer Walk with Thee”, and ended up with much more than I expected:

It’s been said that the tropics are the locus for religions based on spirit possession, and New Orleans, Mahalia’s home town (and my own), is certainly tropical – indeed, often called the northernmost city of the Caribbean.  So it’s hardly surprising that her improvisatory riffing and expansions based on this ancient spiritual at least approach a state of possession – they are certainly inspired.

(And in fact, the one time I was lucky enough to see and hear Mahalia in a full concert setting, several of the African-American Holy Women there that night became possessed by the Spirit and had to be fanned and generally tended to, but that’s another story…)

But all this was actually part of a larger tribute to Louis Armstrong (hereinafter: Pops), who soon joins Mahalia onstage, and, trickster as always, introduces a certain jocularity into what has up ’til then been a rather solemn performance.

The music then segues with utter smoothness into a rendition of “When the Saints Go Marching In” (hereinafter: “The Saints”), an African-American Spiritual about the end of the World, and something of a national anthem for us New Orleanians.  Enter also the Preservation Hall Jazz Band, and George Wein to take over the piano bench.  The mood is thoroughly upbeat, rejoicing.

Now, in New Orleans, the playing of “The Saints” generally signifies the end of something, but then the music, led by Pops in an even more tricksterish move, segues again: this time into an uptempo swinging rendition of “Mack the Knife”, a charming little ditty about a cold-blooded killer, pulled in turn from The Threepenny Opera, by the German-Jewish composer Kurt Weil with lyrics by Berthold Brecht , in which the killer/gangster Mackie Messer ends up being “elevated” into the Nobility.

So we go from a prayer for closeness with the Divine, to a celebration of the fact that this world is less than permanent, to a rather blunt reminder of exactly how corrupt this world really is.

René Dubos on the decline of civilizations

“Civilizations commonly die from the excessive development of certain characteristics which had at first contributed to their success. Our form of industrial civilization suffers from having allowed experts to make growth and efficiency, rather than the quality of life, the main criterion for success.”

–René Jules Dubos (February 20, 1901 – February 20, 1982) was a French-born American microbiologist, experimental pathologist, environmentalist, humanist, and winner of the Pulitzer Prize for General Non-Fiction for his book So Human An Animal. Wikipedia

(submitted by William P. Chiles)

Your Horoscopes — Week Of June 12, 2018 (theonion.com)

Gemini

Although you’ve always claimed you’d quit when you thought you’d reached your peak, you’ll find it easy to keep going when no one seems to think you’ll ever improve.

Cancer

You take pride in being able to take whatever life throws at you, but you really weren’t expecting this many opossums.

Leo

After all you’ve been through, it’s nice to know that lightning doesn’t strike twice. Strangely, it turns out that’s not true for falling safes or pianos.

Virgo

You’ve tried leaving poems at the scene, leaving signature marks, and only working on Sundays, but the papers insist on merely calling you “The Nickname-less Killer.”

Libra

You’ve always had a strong fight-or-flight reflex, which turns out to be completely useless when negotiating for the best price on a bedroom set.

Scorpio

You’ve finally risen to the top of your profession only to find the world’s other 450,000 deep-fryer operators are pretty much there, too.

Sagittarius

You’re really getting tired of the meme of the dead hooker in the trunk, as no one ever seems to acknowledge how much work the whole situation can be.

Capricorn

You’ll experience a breathtaking whirlwind romance this week when it’s endlessly recounted by a long- winded coworker.

Aquarius

You’ve avoided throwing the baby out with the bathwater. However, you’re now left with the problem of how to dispose of a clean but rapidly drying baby.

Pisces

You won’t be thanked for helping to solve a major social problem when people decide to give all the credit to the guy who made the bumper sticker.

Aries

The inexorable power of destiny would render you powerless to stop the fateful events of next week, were anything ever to actually happen to you.

Taurus

You’ve always believed you should go with your gut in important matters, which is why every major decision in your life has been accompanied by chili-cheese fries.

U.S. Christians Think God Looks a Lot Like Them

US Christians Think God Looks a Lot Like Them

A composite image of the faces that young participants (left) and old participants (right) said most looked like God.  Credit: Joshua Jackson, et al.

What does God look like? U.S. liberals and conservatives may perceive the Almighty differently, as do young and old people, a new study finds.

Psychologists asked more than 500 U.S. Christians how they perceived God using a new technique. The researchers showed participants hundreds of paired faces and asked the subjects to select the one that looked more like God. By combining the selected faces, the researchers created a composite “face of God” that reflected each of the participants’ choices. The researchers analyzed the differences between these composites, and also had 400 people on Mechanical Turk (an online platform that pays people to participate in research) rate the images on nine dimensions, such as age, gender and intelligence.

The results showed that these U.S. Christians tended to view God as young, Caucasian and loving. However, liberals saw God as more feminine, more African-American and more loving than conservatives did. Meanwhile, conservatives, picked faces that were perceived as older, more intelligent and more powerful, the researchers said. [Saint or Spiritual Slacker? Test Your Religious Knowledge]

“These biases might have stemmed from the type of societies that liberals and conservatives want,” study lead researcher Joshua Conrad Jackson, a doctoral candidate at the Evolution Institute at the University of North Carolina at Chapel Hill, said in a statement. “Past research shows that conservatives are more motivated than liberals to live in a well-ordered society, one that would be best regulated by a powerful God. On the other hand, liberals are more motivated to live in a tolerant society, which would be better regulated by a loving God.”

Historically, God, like beauty, is perceived differently depending on the eye of the beholder. The Book of Exodus in the Hebrew Bible (also known as the Old Testament) says, “You cannot see my face, for no one may see me and live.” However, artists from Michelangelo to Monty Python have portrayed God as an old, wise and white-bearded Caucasian man, the researchers noted.

The base image (a composite of 50 faces that represent the collective demographics of the U.S. population) and three of the 300 images that participants picked from during the experiment.

The base image (a composite of 50 faces that represent the collective demographics of the U.S. population) and three of the 300 images that participants picked from during the experiment. Credit: Jackson JC et al. PLOS One 2018

The new study shows that today’s U.S. Christians don’t always perceive God as this august-looking being. Rather, the people in the study, who were an average age of 47 years old, tended to envision God as they see themselves, the study found. For instance, younger people selected a younger-looking God and people who called themselves physically attractive chose a more physically attractive God, the researchers found. Moreover, African-Americans selected faces that looked more African-American than Caucasians did.

“People’s tendency to believe in a God that looks like them is consistent with an egocentric bias,” study senior researcher Kurt Gray, an associate professor of psychology at the University of North Carolina at Chapel Hill, said in the statement. “People often project their beliefs and traits onto others, and our study shows that God’s appearance is no different — people believe in a God who not only thinks like them, but also looks like them.”

However, this egocentric bias didn’t extend to gender. Both the men and women in the study believed in a masculine-looking God, the researchers found.

The study had some limitations. The researchers looked at only nine dimensions of God’s appearance: age, gender, attractiveness, race, perceived wealth, intelligence, happiness, lovingness and powerfulness. “These dimensions are not meant to be exhaustive, and we encourage future researchers to test for other dimensions of variance using our data, which is publicly available,” the researchers wrote in the study.

The study was published online June 11 in the journal PLOS One.

Original article on Live Science.

Gemini New Moon, June 13, 2018 (23 degrees) 12:43 pm PDT

Wendy Cicchetti

The New Moon in airymutable Gemini plants a seed for change, and highlights the power of our thoughts and words to shape reality. As the dark Moon invites us inward for reflection, we can consider which areas of our life are calling for renewal. This New Moon reminds us that the first step to shifting our circumstances is to view them from a new angle, and we can draw on the Gemini gift of seeing any situation from multiple perspectives. If we find ourselves stuck in an old, limiting mental tape about what’s possible, this New Moon offers us a chance to rewrite that story and up-level our circumstances.

Mercury, ruler of Gemini, is in watery Cancer, the Moon’s home sign. This mutual reception between Mercury and the Moon calls us into our emotional intelligence — the deeper level of heart-knowing beneath the surface of the analytical mind. We’re encouraged to listen to the subtle voice of our intuition and to the feeling tone behind the words people are saying, more than the content of the words themselves. Communicating with sensitivity and compassion is key, as people may be more likely than usual to take things personally and react defensively.

Increasing the potential for reactivity, Mercury tightlysquares Chiron at 2° Aries and opposes Saturn at 6° Capricorn, forming a stressful t-squareChallenging communications are possible, and we want to be conscious of — and take responsibility for — the power of our words to harm or to heal. Deep-seated pain could stir up the wounds of our inner child. Rather than retreating into our shells or striking out, we’re advised to keep our hearts open to the opportunity to resolve old issues. If we have the courage to move toward the pain, we can reclaim our authority from a past event, when we were in the role of victim.

Mercury’s opposition to Saturn (exact on June 15) suggests that we may need to make an important decision or take committed action. With Mercury in Cancer, these decisions could be related to family or other close relationships, home or real estate. While Mercury–Saturn can help us to think realistically about circumstances, there’s also a potential for negative or overly critical thinking, cynicism, or judgment. We may become aware of how the voices in our head can undermine rather than support us — and we have an opportunity to shift our thinking in a more productive direction.

Mercury is out of bounds (June 6–24), traveling beyond its normal range of orbit. Out-of-bounds Mercury can support us to stretch our minds beyond the limits of our usual perception and open up to unconventional views and ideas. New insights can help us to expand beyond old places of stuck-ness and stagnation. And out-of-bounds Mercury could also bring in a “wild card” kind of energy — unexpected or over-the-top communications and connections. Further encouraging our ability to think outside the box and access creative solutions, Mercury forms a stimulating sextile to revolutionary Uranus at 1° Taurus. The cooperation between Mercury and its higher octave, Uranus, is likely to spark enlivening and expansive conversations, especially when we’re willing to speak the truth of our unconventional ideas, with love and sensitivity.

New Moons typically support initiating new projects or life directions, but a strong emphasis on retrogradeplanets at this lunation indicates otherwise. Jupiter, Saturn, and Pluto are all retrograde, soon to be joined by Neptune on June 18, followed by Mars on June 26. This New Moon seems to be more about discerning what’s true and real in our lives, healing from the past, and shifting our perceptions and stories so we can more easily move forward when the timing is right.

This article is from the Mountain Astrologer, written by Emily Trinkaus

PLAN YOUR OWN NEW MOON CEREMONY. Give yourself some quiet time in meditation to see where you need to seed new ways of becoming. List these areas within your life you want to change. What areas do you want to break free from the norm and become more productive and discerning? The NEW MOON is the time to manifest the personal attributes you want to cultivate as well as the tangible things you want to bring to you. Possible phrasing: I now manifest ____ into my life. I am now _______ . Remember, think, envision and feel with as much emotion as possible, as though you already have what you want. Thoughts are things and the brain manifests exactly what you show it in the form of thoughts, visuals and emotions. The Buddha said, and I am paraphrasing, “We are the sum total of our thoughts up to today. ” If we want to be different then we must change our thoughts. “If you always do what you’ve always done then you’ll always get what you’ve always got.” CONSCIOUS CHANGE is the key.

Jordan B. Peterson on Fiction

After explaining that one of the most important faculties of the human mind is the ability to imagine possible scenarios in order to see how they might play out, either in success or failure, Peterson adds that: 

“The utility of fiction is that it allows you to experience a plethora of simulated worlds and to embody the consequences in abstraction without having to go through the trouble of doing that for yourself.”

(from Personality and Its Transformations (2017 version), Part 18, 40:03)

The Nature of Reality: A Dialogue Between a Buddhist Scholar and a Theoretical Physicist


ICE at Dartmouth
Published on Feb 16, 2017

Alan Wallace, a world-renowned author and Buddhist scholar trained by the Dalai Lama, and Sean Carroll, a world-renowned theoretical physicist and best-selling author, discuss the nature of reality from spiritual and scientific viewpoints. Their dialogue is mediated by theoretical physicist and author Marcelo Gleiser, director of Dartmouth’s Institute for Cross-Disciplinary Engagement.

Recorded February 9, 2017
Nourse Theater – San Francisco, CA

‘Unbound’ Shows Transgender Men Ripping Up Old Scripts

By Parul Sehgal

Image
CreditPatricia Wall/The New York Times 

As a teenager growing up in the 1970s, the sociologist Arlene Stein learned about homosexuality in a medical textbook she found at the public library. It delayed her process of coming out by at least a decade, she writes in her new book, “Unbound: Transgender Men and the Remaking of Identity.” She was horrified by those “scary pictures of naked people looking plaintively at the camera, arrayed like mug shots.”

This story hovers over her book, which delves into the lives of transgender men and other “gender dissidents.” It feels as if Stein has written this book imagining it might fall into the hands of those who need such a primer — much as she once did — and she wants to give them the fortification she yearned for. She depicts her subjects with warmth and respect, and strains to include as much as she can about the social, emotional, medical and psychological dimensions of transitioning. The result is frantically overstuffed but earnest, diligent and defiantly optimistic.

For a year Stein followed her four subjects — Parker, Lucas, Nadia and Ben — all patients at a Florida clinic world-famous for gender affirmation surgery, specifically chest masculinization. They are all young, affluent enough to afford the expensive surgery (the clinic doesn’t accept insurance) but a varied group in other ways. Parker is unabashed in his craving for male privilege. (“Yeah, I want to be a white American male property owner. Really, it’s a dream.”) Lucas has “huge problems with the idea of passing” as a man. Nadia wants top surgery but still identifies as a woman. Ben wants to be out as transgender and for people to know he was assigned female at birth. All report a sense of calm and joy after surgery, but some are uncomfortable with their sudden elevation in status when they present as men. People suddenly “remember my name,” Lucas reports.

“A younger generation of transgender men are prying open many of our assumptions about what it means to be men and women,” Stein writes. Old scripts are being discarded, including those about transitioning itself. Some of her subjects explain their desire to transition as a result of having been born in the “wrong body,” either because it feels accurate or out of necessity — “in order for patients to gain access to surgery and hormones,” Stein writes, “they must still use the language of suffering, pathology and cure.” Others express more expansive notions of gender, a desire to bend and break the binary.

Nor is there one script for life after testosterone and top surgery. Stein cites one study of the workplace experiences of transgender men in which two-thirds reported that they were perceived as more competent and were given more recognition, including higher salaries. These benefits are largely limited to white transgender men, she points out. “Choosing to become a black male isn’t exactly a wise career move right now,” one black transgender man, a minister, tells her, describing a post-transition surge in harassment. “If it wasn’t absolutely imperative, who the hell would make this choice?”

To be sure, any individual gains occur in the context of the great precariousness of transgender lives. More than 40 percent of transgender Americans have attempted suicide, compared to five percent of the general population. Following the election of Donald Trump, Obama-era protections for transgender students were rescinded, and several states have attempted to pass religious exemption laws “effectively allowing discrimination against LGBT people in relation to adoption, as well as to accessing health care and social services,” Stein writes.

Stein’s project was motivated by a desire to learn “how, collectively, transmasculine people are challenging popular understandings of gender.” As it happens, what she also ended up exploring — and what gives this book its real heat — is more personal; it’s the challenge posed to her own cherished beliefs.

Stein came of age in lesbian feminist spaces in 1980s San Francisco, a cozy gynocentric universe where the San Francisco Bay Area Women’s Pages could helpfully direct you to a female attorney, carpenter or dog groomer. “There were moments of goofiness, to be sure, but there was also a dreamy sense of possibility,” she recalls. “It was a world comprising women of all races, classes and sexual preferences, who were dedicated to the radical proposition that women were better than men: kinder, less violent, more empathetic.”

That someone would want to be a man was inconceivable to her.

In researching “Unbound,” she had to confront additional preconceptions. “I had to admit that I, too, found myself unnerved at times by the sight of handsome women transforming themselves into dudes with stubby beards, thick necks and deep voices, people who were passing out of the zone of my own attractions,” she writes. “Of course, I realize that it’s not about me — it’s about them. Still, at times it’s hard not to feel a sense of loss.”

This is a chilling claim, but Stein repeatedly allows herself to be impolitic and wincingly frank, almost using herself as a foil for the limitations of second-wave feminism. “My generation believed that gender is imposed on us by advertising, scientific experts, parents, teachers and other influences,” she writes. “We thought we could undo gender’s hold on our lives.”

Today, New York City recognizes 31 genders. Facebook includes 56 gender options. Stein notes ruefully that she is playing catch up. A scholar of gender and sexuality for 30 years, these days she attends conferences on gender identity only, she says, to feel like a dinosaur.

Throughout the book, however, Stein is full of admiration for the transgender men she meets — especially as they challenge her. And toward the end of her investigation, a new note creeps in, one of wonder. If she were part of this generation, she asks, “what gender would I choose, and once I’d chosen one, would I feel that I had got it right?” This stirring — of curiosity, of the possibility of self-definition — reminds me of the poet Patricia Lockwood’s conception of a third identity. It’s not male, it’s not female, it’s protagonist.

Follow Parul Sehgal on Twitter: @parul_sehgal.

Unbound: Transgender Men and the Remaking of Identity
By Arlene Stein
339 pages. Pantheon. $27.95.

A version of this article appears in print on , on Page C6 of the New York edition with the headline: Transgender Men, Ripping Up Old Scripts. Order Reprints | Today’s Paper | Subscribe

(Submitted by Michael Kelly.)

New Moon June 13, 2018 ~ Sleeping Beauty

The new moon June 13 falls at 22º Gemini decan 3. The new moon June 2018 astrology activates a myriad of stars in the milky way as this is one of the most stellar zones of the ecliptic. Around this degree, you find Anilam and Mintaka in Orion’s belt, magical Behenian star Capella in the mother goat and Phact in the Dove. The star that is ‘closest’ to the actual new moon is El Nath found on the tip of the bull’s horns.

One theme for this June new moon is nostalgia with Ceres making a harmonious aspect to it while Mars is conjunct the south node which looks to the karmic past. There are some very soothing aspects and a chance to let go of past hurts. The last two new moons have been pretty harsh, what with the bloody pens of Aries and Algol the beheading star of Taurus being activated. Now this Gemini decan 2 is a busy decan with many possibilities, you could get poked by the bull’s horn but the rest of the stars will probably protect you if you let them.

The imagination is very active here. Those touched by the new moon June 2018 will have a great sense of what is popular or what is about to become big. At the same time, the moon is not particularly strong by dignity so it has to cope with many different strategies. The new moon can bring out two-faced and untrustworthy behavior. It does not intentionally set out to be duplicitous, it just simply ebbs and flows with the public’s moods.

(darkstarastrology.com)

Consciousness, sexuality, androgyny, futurism, space, the arts, science, astrology, democracy, humor, books, movies and more